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Tuesday, January 13, 2015

Legal judgment against distributors of Tales of the Holohoax

Here follows the judgment from the “Royal Courts of Justice” London, England, against Simon Sheppard and Stephen Whittle for distributing our Tales of the Holohoax satire : 3 years and ten months imprisonment for Sheppard, and one year and ten months imprisonment for Whittle, along with the seizure of their printing equipment and computers. The emphasis (in boldface) has been supplied by us, otherwise this is the judgment as it was handed down by this court.


Case No: 2008.04402 B5
2009.04021 B5
2009.04020 B5
2008.04486 B5
2009.00658 B5
Neutral Citation Number: [2010] EWCA Crim 65
HHJ GRANT
2009.04020b5*1
Royal Courts of Justice
Strand, London, WC2A 2LL
Date: 29/01/2010

Before:
LORD JUSTICE SCOTT BAKER
MR JUSTICE PENRY-DAVEY
and
MR JUSTICE CRANSTON
- - - - - - - - - - - - - - - - - - - - -
Between:
Regina Respondent
- v -
Simon Guy SHEPPARD and Stephen WHITTLE Appellants
- - - - - - - - - - - - - - - - - - - - -
- - - - - - - - - - - - - - - - - - - - -
Mr. A. DAVIES (instructed by Williamsons, Hull) for the Appellant Sheppard
Mrs L. TURNBULL (instructed by Payne & Payne, Hull) for the Appellant Whittle
Mr J. SANIDFORD and Ms. Denise BREEN-LAWTON for the Respondent
Hearing dates: 26 and 27 November 2009
- - - - - - - - - - - - - - - - - - - - -
Judgment
Lord Justice Scott Baker:

1. These two appellants appeal with the leave of the full court against their convictions
for a number of offences relating to racially inflammatory material under the Public
Order Act 1986 (“The 1986 Act”) The Registrar referred their sentence applications to
this court.

2. The history of the proceedings is, in brief, as follows. On 11 July 2008 in the Crown
Court at Leeds before Judge Grant and a jury Whittle was convicted of four counts of
publishing racially inflammatory material (counts 4, 5, 7 and 8). Sheppard was
convicted of 9 counts of publishing racially inflammatory material (counts 4, 5, 7, 8,
9, 12, 13, 14 and 15).

3. They then left the jurisdiction and went to the United States of America where they
claimed asylum. The trial continued in their absence. On 14 July 2005 Whittle was
convicted by a majority of 10 to 1 of one further count of the same offence – count 6
– and Sheppard by a majority of 10 to 1 of two further counts of the same offence –
counts 6 and 10.

4. There were 7 counts in relation to Sheppard on which the jury was unable to agree.
These were:

Counts 1, 2, 17 and 18 – possessing racially inflammatory material.

Counts 3 and 11 – publishing racially inflammatory material.

Count 16 – distributing racially inflammatory material.

5. There was a retrial in Sheppard’s absence and he was convicted of counts 1, 3, 16, 17
and 18. On 8 January 2009 he was found not guilty on the judge’s direction of count
2 and the prosecution did not proceed with count 11.

6. The claim for asylum in the USA was refused and the two appellants were returned to
the jurisdiction. On 10 July 2009 Sheppard was sentenced to a total of 4 years and 10
months imprisonment and Whittle to a total of 2 years and 4 months imprisonment.
Included in those sentences were 4 months consecutive sentences for bail offences.
The Bail Act sentences are not the subject of the present appeals. The judge also
made forfeiture orders under section 143 of the Powers of Criminal Courts
(Sentencing) Act 2000 in respect of which Sheppard seeks an extension of time and
leave to appeal.

7. The broad nature of the prosecution case was that Whittle composed material which
he submitted by e-mail to Sheppard. Sheppard edited the material on his computer
and then uploaded it to a website called heretical.com which was set up by him and
was hosted by a remote server located in Torrance, California. When posted on the
website the material was available for access via the internet by visitors to the
website, including people within the jurisdiction of England and Wales.

8. Count 1 related to the possession by Sheppard on 30 May 2005 of a pamphlet called
Tales of the Holohoax which was found on a search of his home in East Yorkshire. It
was a publication in the form of a comic book, the central theme of which was to cast
doubt on the existence of the Holocaust. The publication also suggested that the
Jewish people had a history of inventing stories of the commission of atrocities
against them and it portrayed the Jewish people in a way that, as was alleged, made it
likely that racial hatred would be stirred up against them if the pamphlet was
distributed. Count 2 contained an allegation in identical terms against Sheppard, but a
year later.

9. Count 3 related to the publication by Sheppard of the Tales of the Holohoax pamphlet
in full on the heretical.com website. There was evidence from a police officer, DC
Brown, who visited the site and downloaded the documents.

10. Counts 4 to 8 related to a number of other articles written by Whittle, edited by
Sheppard and published by Sheppard on the heretical.com website. All the articles
were alleged to contain derogatory remarks about Jewish people and black people.

11. Counts 9 to 15 related to the publication by Sheppard on the heretical.com website of
a number of other documents which were likewise alleged to contain material that
was threatening, abusive or insulting towards various racial groups.

12. Counts 16 related to the distribution by Sheppard of a pamphlet called “Don’t be
Sheeple” which was likewise alleged to be racially inflammatory, count 17 to the
possession by him on 4 July 2008 of a number of copies of that pamphlet and count
18 to the possession by him on the same date of a number of copies of the Tales of the
Holohoax pamphlet.

13. Matters came to light in this way. On 13 August 2004 Professor Klug, a research
fellow with the Centre for the Study of Human Rights at the London School of
Economics forwarded to Lord Goldsmith, the Attorney General, a pamphlet entitled
Tales of the Holohoax which had been sent to her personally. Four days earlier on 9
August 2004 a Mr Whine had written to the Chief Constable of Lancashire
complaining that the same pamphlet had been received by the Blackpool Reform
Synagogue. A similar complaint was made to the Western Division Police
Headquarters. The Crown Prosecution Service was invited to consider prosecuting
the publisher under Part III of the 1986 Act.

14. Sheppard was traced through the publisher’s address printed on the pamphlet. The
Crown Prosecution Service decided that Tales of the Holohoax contained words
which were abusive, insulting and possibly threatening towards a racial group, namely
Jewish people and that further investigations were required to discover the extent of
the publication and distribution. In March 2005 Sheppard was arrested and
interviewed. It became apparent that he operated a number of websites, and
registrations for 15 websites were found in his name at his home address. The
websites had names such as heretical.com; klan.org; nazi.org; and whitepower.co.uk.
During a review of this material it became apparent that Whittle had been writing
articles under the pseudonym of Luke O’Farrell and these were published by
Sheppard on his website heretical.com.

15. Having edited the material, Sheppard posted it to the website in Torrance California.
In order to do this he used a format known as File Transfer Protocol. Once the
material reached the server, the server then converted the format of the material to
HTML which made it available to be accessed on the internet by those visiting the
website, including people within the jurisdiction of England and Wales. Sheppard
had control of the website as far as its contents were concerned. He could upload and
edit material.

16. The appellants do not challenge the jury’s findings that in each of the counts in
respect of which they were convicted the material was racially inflammatory; nor
could they. Rather, the appeal is concerned with issues of law.

17. The appeals against conviction concern only those counts relating to the internet; that
is counts 3 – 15. Indeed the other counts (1, 2, 16, 17 and 18), which concerned
Sheppard only, related to hard copy material. Each of the internet counts of which the
appellants were convicted involved an allegation of publishing racially inflammatory
material contrary to section 19 (1) of the 1986 Act.

18. Section 19 of the 1986 Act provides:
“(1) A person who publishes or distributes written material which
is threatening abusive or insulting is guilty of an offence if –
a) He intends thereby to stir up racial hatred, or
b) Having regard to all the circumstances, racial hatred is likely to be
stirred up thereby.

(2) In proceedings for an offence under this section it is a
defence for an accused who is not shown to have intended
to stir up racial hatred to prove that he was not aware of the
content of the material and did not suspect, and had no
reason to suspect, that it was threatening, abusive or
insulting.

(3) References in this part to the publication or distribution of
written material are to its publication or distribution to the
public or to a section of the public.”

19. The appellants advance three grounds of appeal. The main one relates to jurisdiction,
the argument being that a publication on the internet is only cognisable in the
jurisdiction where the web server upon which it is hosted is located and since in this
case the location was California the publication falls outside the jurisdiction of
England and Wales. We would add that it is common ground that none of the
material charged by the internet counts is illegal in the United States of America. The
other grounds concern the meaning of “publication” in section 19 and the application
of section 19 to publication on the internet and whether the material published on the
internet was “written material” within the meaning of section 29 of the 1986 Act.
Section 29 provides that “written material” includes any sign or other visible
representation.
Jurisdiction

20. The judge found that the test to be applied was to be found in the case of R v Smith
(Wallace Duncan) (No.4) [2004] 2Cr App R 17, [2004] EWCA Crim 631. That is
that the Crown Court had jurisdiction to try the appellants for their conduct because a
substantial measure of the activities constituting the crime took place in England. He
rejected the appellants’ arguments that the determinative factors were (1) that the act
of publishing took place in California when the format of the material supplied by
Sheppard was converted to allow it to become accessible on the internet, and when it
was accessed by other people clicking on the website; (2) that the act complained of
did not constitute a criminal offence in the United States of America because it was
not only not a criminal act but also specifically protected by the First Amendment to
the American Constitution; and (3) that the wording of section 42 of the 1986 Act was
different from the jurisdictional wording of, for example, the Theft Act 1968 and thus
the Wallace Duncan Smith (No.4) line of authority was not applicable.

21. The judge said in his ruling that the test to be applied was summed up effectively in a
quotation at paragraph 55 of the judgment of Lord Woolf C.J. in Wallace Duncan
Smith (No.4) citing Rose L.J. in Smith (No 1):
“The passage in Treacy v DPP to which Roberts CJ refers is the
celebrated discussion by Lord Diplock of the bounds of comity
and the judgment of La Forest J in Libman contains a most
valuable analysis of the English authorities on the justicability
of crime in the English courts which ends with the following
conclusions:

The English Courts have decisively begun to move away
from definitional obsessions and technical formulations
aimed at finding a single situs of a crime by locating where
the gist of the crime occurred or where it was completed.
Rather, they now appear to seek by an examination of
relevant policies to apply the English criminal law where a
substantial measure of the activities constituting the crime
take place in England, and restricts its application in such
circumstances solely to cases where it can seriously be
argued on a reasonable view that these activities should on
the basis of international comity not be dealt with by another
country.”

22. The judge pointed out that the material complained of was prepared in England and
Wales, was uploaded onto the website from England and Wales and that this must
have been done by Sheppard in the knowledge and with the expectation and intent
that the material should be available to the public or a section of it within the
jurisdiction in England and Wales. He noted there were references to postage for
people living in England and Wales should they wish to have the materials sent to
them by post. Thus it was in the contemplation of Sheppard that people in England
and Wales should have access to the material which he posted on the website.

Further, the material appearing on the computer user’s screen was exactly or
substantially in the same form as it was when it was uploaded by Sheppard. He added
that even if the defence were correct that a novus actus occurred in California at the
point at which the server was utilised (which the judge said he seriously doubted was
the case), use of the server was merely a stage in the transmission of the material
requiring no intervention once the website was activated. Any novus actus could only
be regarded as that of an agent acting on behalf of Sheppard and thus the act in
English law of the principal. It could not, the judge said, be seriously argued on a
reasonable view of all the evidence that the appellants’ activities should, on the basis
of international comity, be dealt with by another country.

23. Mr Sandiford, for the Crown, submits that the judge was correct to rule that the
“substantial measure “test was satisfied for the following reasons:
Sheppard operated and controlled the website from within the jurisdiction;
the material was uploaded, maintained and controlled from within the
jurisdiction;

the material, the subject of counts 4 – 8, was written and edited within the
jurisdiction;

the material the subject of counts 9 – 15 was collated and selected within the
jurisdiction;

Sheppard’s website included a dedicated British page (no other country had
such a page) on the website and offered books for sale with prices and postage
quoted in sterling;

Sheppard’s website and Whittle’s column in which the material the subject to
counts 4 – 9 was published were linked to websites such as that of the British
People’s Party;

E-mail traffic between the appellants revealed their intention to publish the
material on the website within the jurisdiction and they claimed to have done
so in order to satirise political correctness and redress an unbalanced media.

24. There was in our view abundant material to satisfy the “substantial measure” test.
However, Mr Adrian Davies for Sheppard in a submission supported by Mrs Linda
Turnbull for Whittle submits that this is not the correct test and that Wallace Duncan
Smith (No. 4) is of no assistance in determining the issue of jurisdiction in the present
case. Wallace Duncan Smith was convicted of one count of fraudulent trading contrary
to section 458 of the Companies Act 1985 and two counts of obtaining property by
deception contrary to section 15 of the Theft Act 1968. Smith, a Canadian national,
was chairman and managing director of a merchant bank which ceased trading in 1991.
It was subsequently wound up owing its unsecured creditors some £92m. It also
controlled other companies based in Canada, including Wallace Smith Holdings
(WSH). Working from this country and using a group of companies which he
controlled, Smith set up various bogus deals between the merchant bank and WSH
which boosted the size of the merchant bank’s profits. While the dishonest
arrangements were put into operation by Smith in this country, the obtaining of the
money took place outside the jurisdiction when the money was paid into a bank account
in New York.

25. The problem faced by the court in Wallace Duncan Smith (No 4) was a conflict
between the decisions of this court in Smith (No. 1) [1996] 2 CAR 1 and R v Manning
[1999] QB 980. As the Lord Chief Justice observed at paragraph 48, the issue was an
important one and involved the extent to which it was appropriate for the court to
develop the common law as to jurisdiction in order to meet the changing requirements
of society. In the event the court followed Smith (No. 1) and in doing so the Lord
Chief Justice cited from the opinion of Lord Griffiths in Liangsiriprasert v
Government of United States of America (1991) 92 Cr App R 77,90.
“Unfortunately in this Century crime has ceased to be largely
local in origin and effect. Crime is now established on an
international scale and the criminal law must face this new
reality. Their lordships can find nothing in precedent, comity
or good sense that should inhibit the common law from
regarding as justiciable in England inchoate crimes committed
abroad which are intended to result in the commission of
criminal offences in England.”

26. Lord Woolf went on to point out that Liangsiriprasert was applied in Sansom & ors
(1991) 92 Cr App R 115 in a judgment delivered by Taylor LJ. Sansom was another
conspiracy case and Lord Woolf could see no distinction in relation to the principles
of jurisdiction between conspiracy and obtaining by deception.

27. We have to consider whether there is any basis for not applying in the present case the
“substantial measure” principle for establishing jurisdiction as enunciated by the Lord
Chief Justice in Wallace Duncan Smith (No.4). The starting point seems to us to be
the terms of the 1986 Act. Mr Sandiford points out that sections 18, 19 and 23
contain a comprehensive scheme to restrict the public dissemination of written
material intended or likely to stir up racial hatred. Section 18 covers display of such
written material, section 19 publication and distribution and section 23 possession. In
the interpretation section of the Act, section 29 “written material” is described as
including any sign or any visible representation. Whilst in 1986 the world-wide web
was a thing of the future and computers were in their infancy it seems to us clear that
“written material” is plainly wide enough to cover the material disseminated by the
website in the present case. The judge took the same view. He said that what was on
the computer screen was first of all in writing or written and secondly that the
electronically stored data which is transmitted also comes within the definition of
written material because it is written material stored in another form. He drew a
comparison with opening and closing a book; when the book is open you can see the
writing; when it is closed you cannot.

28. The judge was referred to Hansard. Both the appellants and the Crown sought to rely
on it. The appellants argue that Hansard makes clear that no consideration was given,
when the Bill was debated, to the internet. The Crown argue that the debate illustrates
Parliament’s intention was to ensure that “written material” in Part III of the 1986 Act
was wide enough to cover new forms of communication so that racist organisations
and others could not advance the type of argument being put forward in the present
case.

29. For our part we think that the meaning of “written material” as interpreted by section
29 is sufficiently clear to cover the present case without recourse to Hansard. The
word “includes” in section 29 is plainly intended to widen the scope of the expression.
We reject Mrs Turnbull’s submission that the written material has to be in visible,
comprehensible form with some degree of permanence. We also reject the
submission that any assistance is to be obtained from the Obscene Publications Act
1959 which, as originally drafted, was not wide enough to embrace electronic
publication.

30. Mr Davies draws our attention to the Sexual Offences Act 2003 where Parliament has
legislated to criminalise certain categories of conduct regardless of where the offences
are committed and whether or not the conduct is illegal in the country in which it is
committed. He submits that the absence of any provisions similar to sections 47 – 50
of the Sexual Offences Act 2003 in the 1986 Act in a clear pointer limiting its extent
to England and Wales.

31. Section 42 of the 1986 Act provides that the provisions of the Act extend to England
and Wales save for some limited exceptions that mainly relate to Scotland and
Northern Ireland. We do not think it assists in taking the present case outside the
jurisdiction principle in Wallace Duncan Smith (No 4). We agree with the judge that
section 42 is not a restriction of jurisdiction to England and Wales, rather it sets out
the limitations imposed by the statute as to its extent within England and Wales. It
sets out the extent to which the Act applies within England and Wales. It is not
determinative of the jurisdiction of the courts of England and Wales.

32. The position seems to us to be as follows. The conduct the relevant provisions of the
Act seek to prevent is the dissemination of material intended or likely to stir up racial
hatred. In the present case under section 19 we are concerned with publication of
such material, to which we shall come in a moment. The reality is that, as expressed
by the judge, almost everything in this case related to this country. This is where the
appellants operated one in Preston, the other in Hull; this is where the material was
generated, edited, uploaded and controlled. The material was aimed primarily at the
British public. The only “foreign” element was that the website was hosted by a
server in Torrance California and, as the judge observed, the use of the server was
merely a stage in the transmission of the material.

33. What is the test for jurisdiction if it is not as set out in Wallace Duncan Smith (No.4)?
Mr Davies submitted that there were essentially 3 jurisprudential theories at to
publications on the internet. The first is that a publication is only cognisable in the
jurisdiction where the web server upon which it is hosted is situated - the country of
origin theory. The second is that publication on the internet is cognisable in any
jurisdiction in which it can be down-loaded – the country of destination theory. The
third is that while a publication is always cognisable in the jurisdiction where the web
server upon which it is hosted is situated, it is also cognisable in a jurisdiction at
which the publication is targeted – the directing and targeting theory. Since we have
come to the clear conclusion that the jurisdiction is governed by the substantial
measure principle enunciated by this court in Wallace Duncan Smith (No.4) it is
unnecessary for us to explore any of these three theories or the effect of applying
them to the facts of this case. It seems to us that the substantial measure test not only
accords with the purpose of the relevant provisions of the 1985 Act it also reflects the
practicalities of the present case.

Publication
34. Before us Mr Davies put publication at the forefront of his argument submitting that
if, as he contended was the case, there was no publication that was the end of the case.
His argument is that one cannot have a publication without a publishee (or rather
sufficient publishees) to constitute a section of the public as required by section 19 (3)
of the 1986 Act. The judge noted that the only direct evidence of there being a
publishee was that of the police officer, DC Brown, and that in one sense he was a
self-publishee. In our view, however, the judge put it correctly when he said that
what the Crown had to show was that there was publication to the public or a section
of the public in that the material was generally accessible to all or available to or was
placed before or offered to the public and that that could be proved by the evidence of
one or more witnesses. This accords with the definition of publish and publication in
the Shorter Oxford Dictionary. As Kennedy L.J. put it in R v Perrin [2002] EWCA
Crim 747, a case under the Obscene Publications Act 1959, at paragraph 22 “the
publication relied on in this case is the making available of preview material to any
viewer who may chose to access it …” 

The material in the present case was
available to the public despite the fact that the evidence went no further than
establishing that one police constable downloaded it. It is also to be noted that the
natural meaning of publication, as applied by the judge gives effect to the two distinct
offences under section 19 of publication and distribution of racially inflammatory
material. It also fits neatly with the scheme of Part III of the 1986 Act which creates a
comprehensive range of offences in respect of racially inflammatory written material
namely section 18 – displaying, section 19 – publishing or distributing and section 23
– possession with a view to the material being displayed published distributed etc.
35. The point that there cannot be publication without a publishee is in our judgment
fundamentally misconceived. It is based on an irrelevant comparison with the law of
libel. Libel is a tort or civil wrong where it is necessary for the claimant to prove that
the words complained of were published of him and were defamatory of him. Nor
does criminal libel assist, for reading out socially inflammatory words will amount to
an offence under section 18 (1). Further, the offences of displaying, distributing or
publishing racially inflammatory written material do not require proof that anybody
actually read or heard the material.

Written Material
36. The appellants’ third ground of appeal contends that even if there was publication and
the English court has jurisdiction, any publication was not of written material. We
have covered most of the appellants’ arguments on this point when dealing with the
issue of jurisdiction and explained why in our view the contention is misconceived.
For completeness we should say that we are not persuaded by Mr Davies’ eiusdem
generis argument which is that “written material” should be limited to something akin
to a sign. What section 29 says is that “written material” includes any sign or other
visible representation and in our view those words are sufficiently wide to include
articles in electronic form.
37. In our judgment there is no merit in any of the appellants’ grounds of appeal against
conviction.

Sentence
38. The question is whether the sentences of 4 years for Sheppard and 2 years for
Whittle were either wrong in principle or manifestly excessive. There is no error in
principle; what we need to look at is the totality of the criminal conduct of each
appellant. There is no appeal against the consecutive sentences of 4 months in each
case for the offences under the Bail Act. Sheppard had to be sentenced for a total of
16 offences, 3 of which were for possession, 1 for distributing and the remainder for
publishing, racially offensive material. Whittle had to be sentenced for 5 offences, all
for publishing racially offensive material. The judge structured his sentence in the
case of Sheppard in this way. For counts 1 and 3 which took place between March
2005 and April 2006 12 months imprisonment concurrent; for counts 4 to 10 and 12
to 15 which all involved setting up, running and editing the website heretical.com 2ó
years imprisonment concurrent with each other but consecutive to the 12 months; and
for counts 16 to 18, which were committed on bail in the summer of 2007, 12 months
concurrent with each other but consecutive to the other groups of sentences. Whittle
received concurrent sentences for each of the 5 offences involving publication on
heretical.com of articles of which he was the author.

39. The maximum penalty for each of these offences was 7 years imprisonment.
Sheppard has a previous conviction for 2 similar offences in 2000 under sections 19
and 23 of the 1986 Act for which he received a sentence of 9 months imprisonment.
The judge in passing sentence said he had rarely seen or read and had to consider
material that was so abusive and insulting in its content toward racial groups within
society in this country. We agree with that assessment; this was truly pernicious
material. The judge rightly drew attention to its potential for social harm. He
observed that by using a server in the United States the appellants thought they had
found a way to circumvent English law. We regard the need to deter others as an
important element of sentencing in cases of this kind.

40. Mr Davies submits that Sheppard’s sentence is manifestly excessive when measured
against the sentences passed on El Faisal [2004] EWCA Crim 343 (12 months ) and
more particularly Abu Hamza [2006] EWCA Crim 2918 (21 months). It is trite to say
no two cases are the same.

41. The judge having presided over the two trials was well placed to assess the criminality
of each appellant. That said, however, the point that has most impressed us is that
there is no evidence of how many people saw the material or of the consequences of
their having seen it, although we do know that there was several thousand “hits” or
visits to heretical.com per day. There was no evidence of any individual having been
corrupted, albeit we appreciate such evidence would unlikely to be forthcoming.
Clearly a substantial sentence was called for in the case of Sheppard because he was a
repeat offender and the offences spanned a not inconsiderable period as well as being
repeated whilst on bail. In our judgment each of the constituent elements of
Sheppard’s sentence was amply justified but we think 4 years in total was too long.
We think the right sentence would have been 3 years and accordingly we grant
leave to appeal against sentence and we achieve that result by reducing the sentences
on counts 4 to 10 and 12 to 15 from 2 years to 18 months. All the other sentences
will remain as before. 

As to Whittle, his involvement was less than that of Sheppard
and over a shorter period. He had no previous convictions. On the other had he was
the “brains” behind the construction of the offensive material which he fed to
Sheppard. We grant leave in his case too and the concurrent sentences of 2 years will
be reduced to 18 months. Accordingly, after taking into account the sentences for the
Bail Act offences, which are not the subject of appeal, the total sentence to be served
by Sheppard is 3 years and 10 months and Whittle 1 year and 10 months. We grant
leave to appeal against sentence and vary the sentences to that extent. Credit is in
each case given for the 23 days spent on remand.

Forfeiture
42. The judge made a forfeiture order against Sheppard under section 143 (1) (a) and (b)
of the Powers of Criminal Courts (Sentencing) Act 2000 (“the 2000 Act”) with
respect to items of office equipment and computers belonging to him. This aspect of
his appeal against sentence requires an extension of time and leave to appeal. For
reasons we shall explain we do not think there is any merit in the forfeiture appeal and
we refuse both an extension of time and leave to appeal.

43. There was, unfortunately, no transcript of the judge’s ruling on forfeiture but in the
event it was possible to overcome this problem by playing us in court a tape of the
judge’s judgment. This was very helpfully transcribed by the shorthand writer who
provided a transcript to the court shortly after the conclusion of the hearing.
44. The judge first referred to section 143 of the 2000 Act which provides:
“Where a person is convicted of an offence and the court by or
before which he is convicted is satisfied that any property
which has been lawfully seized from him or which was in his
possession or under his control at the time when he was
apprehended for the offence or when a summons in respect of it
was issued  a) has been used for the purpose of committing or facilitating commission
of any offence or b) was intended by him to be used for that purpose,
The court may (subject to sub-section (5) below) make an order under this
section in respect of that property.” Subsection (5) provides:
“In considering whether to make an order under this section in
respect of any property, a court shall have regard –
(a) to the value of the property; and
(b) to the likely financial and other effects on the offender of the making of
the order (taken together with any other order that the court
contemplates making).”

45. The court had prepared a schedule. There was agreement about the forfeiture of some
items; others were in dispute. There were two categories of disputed items, office
equipment and computer equipment. The main thrust of Mr Davies’ argument on
behalf of Sheppard before the judge was that he had a legitimate publishing business
by which he earned a living and that loss of the items sought by the Crown to be
forfeited would put him in a precarious financial situation.

46. The judge concluded that the computers had clearly been used for legitimate purposes
but that they had also been used and were intended to be used by Sheppard for
committing or facilitating the commission of offences. The judge did not consider the
forfeiture of these items would constitute excessive punishment.

47. As to office equipment, the judge again said he had in mind section 143 (5). He
referred to the additional argument that there was no evidence this equipment was
used for the production of any of the hard copies that were distributed. The judge said
he was entitled to draw the inference that the office equipment in question was, if not
used for the commission or facilitating of offences, intended to be used for such
purpose. He said he was entitled to draw this interference because of Sheppard’s
determination and persistence in publishing material of this nature. He had of course
a previous conviction for similar offences and committed further offences whilst on
bail. We cannot fault the judge’s reasoning or his decision. The transcript identifies
by number the various items to be forfeited by Sheppard and it is unnecessary for us
to repeat them.

Conclusion
48. (1) The appeals against conviction are dismissed.
(2) Leave to appeal against sentence is granted and the appeals against sentence are
allowed to the limited extent indicated.
(3) Leave to appeal against the forfeiture order imposed on Sheppard and an extension of time for doing so is refused.
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Charlie Hebdo's Charb sought to ban revisionists

 By Michael Hoffman

We have received an e-mail from a colleague in France quoting the Leftist newspaper Libération (where the post-massacre issue of Charlie Hebdo was produced). If this quote is correct, it is grievous news indeed. It signifies that even in the eyes of the banned, we revisionists are banned, which makes us less than zero. 

According to Libération, the Muslim terrorists’ most hated target, the late Stéphane Charbonnier (“Charb”) made statements denying freedom to revisionists (“negationnistes”) who question the existence of homicidal gas chambers in Nazi concentration camps: 
"Charb was a libertarian with a spirit of contradiction. This was not a non-violent pacifist. This defender of freedom of expression wanted the skin of Holocaust deniers and revisionists: 'I’m for cutting off their balls. No need to waste time discussing, but ban them immediately.”
The original alleged quotation from Charb will be found online at the website of Libération here.

We have reproduced it below:


Charb couldn’t tolerate gas chamber blasphemy and the Muslims can’t tolerate blasphemy against their Prophet. What's the difference?

The difference is that Charb was supposed to be a scion of the Enlightenment which, we are told, has a lot to teach Muslims about liberty and “total” freedom —  well, let us call it 90% freedom. For the revisionists, the blackest devils of the Western demonology, not even Charb would condescend to grant their human rights.

In consideration of the fact that, with the exception of the editors of two tiny revisionist outlets —  Bradley Smith of Smith’s Report and Chip Smith of Nine-Banded Books, this writer has been contacted by not one single editor of any publication in the world concerning the imprisonment of two men in England for distributing my Tales of the Holohoax cartoons — the sub-human, non-person status of we victims of the victims is not at all surprising.

The engine of our suppression is first of all omission by the media. What befalls us and our publications is made to disappear down Orwell’s memory hole, but this vanishing act is only effective if people do not know what they are missing. If they find out from some alternative source that facts have been suppressed by the corporate press, then the prostitution and hypocrisy of the western media is demonstrated conclusively before their eyes. After that, they are with us, because they are cognizant of being robbed of a reality without which no true judgment concerning human relations can be reached.

As the attack on Charlie Hebdo takes a backstage to the media's main attraction — the contretemps of the Zionists of France — we begin to perceive how everything bad that Muslims commit will be, by some wonderful marvel of prestidigitation, fitted into a narrative of "anti-semitic" persecution.

The insanity knows no end. Here in Idaho the local, very conservative, "traditional Latin Mass" Catholic church is advertising in its bulletin a $45-a-ticket speech at multi-millionaire Duane Hagadone’s Coeur d’Alene Resort by a "former CIA official” deeply concerned about the Iranian threat to Israeli security.

It has been the obsession with Israeli supremacy over the Middle East on the part of the U.S. government which has sparked wars against Iraq and Syria, which have in turn led to the drastic reduction and unconscionable suffering of the Christian populations of those nations, yet Coeur d’Alene's “traditional" Catholics are promoting a gentleman who, if his past speeches and writings are any guide, intends to pin the tail of Middle Eastern iniquity on the Iranian donkey. 

One can either be exhausted and demoralized by this lunacy or one can delight in rising to the challenge of fighting against insurmountable odds, as did the heroes of our heritage — from Leonidas to the Marines at the Chosin Reservoir  —  who, with Rostand, were accustomed to say when the chips were down, “The enemy has us surrounded. We shall not let them escape!”

Monday, January 12, 2015

Unlike Muslims Zionist supremacists enjoy immunity from mockery

In Britain and Europe Zionist supremacists enjoy immunity from the mockery to which Muslim subordinates are subjected

By Michael Hoffman
www.revisionisthistory.org

Stephen Whittle and Simon Sheppard in jail in Britain for distributing Tales of the Holohoax cartoons 

The spectacle in Paris on Sunday, which saw censors and inquisitors like Angela Merkel of Germany who approved a five year prison sentence for German writer Ernst Zündel, marching with Benjamin Netanyahu who slaughtered more than 2100 Palestinians a few months ago, must have afforded the ghosts of the murdered Charlie Hebdo newspaper cartoonists one last spasm of jeering laughter.

The January 7 killing of the anti-Muslim, anti-Catholic and marginally anti-rabbinic newspaper’s top artists, who were shot because they freely expressed themselves, has been transformed into an international commercial for “persecuted Jews” who got tossed into the grief for Charlie by a strategically timed attack on a kosher grocery store in Paris.

The US supports the Wahhabist/Salafist Islam that produced last week’s shooters, although Obama has not been as rabid a supporter as McCain, Romney and Republicans in general. (If Mr. Romney had won the presidency the US would have likely bombed Iran by now and Syria’s Assad would have gone the way of Qaddafy, in what is now the al-Qaeda stronghold of Libya).

The cozy alliance of Congress and Saudi Arabia — which is in no danger of US bombing or invasion —  is evidence of the treason at the pinnacle of the US government. Congress and the US media "forget" that Saudi Arabia continues its compact with the Wahhabist clerics who inspired al-Qaeda and continue to inspire ISIS. If ideas matter, and Right wing Republicans continually tells us they do, then we should be deeply concerned that the US supports a theocracy whose state-sponsored imams disseminate the thinking behind the army of Boko Haram (which last week razed the the entire town of Baga, killing at least 2,000 Nigerians), the head-choppers of ISIS, and the supposed 9/11 airline hijackers of al-Qaeda.

Misconceptions about Freedom of Speech in Judaism and Islam

A popular myth has it that Islam cannot abide freedom of speech while Judaism is a bastion of the values which have fostered that speech. After serving nearly a year in prison for giving a revisionist history speech in Austria, English author David Irving was on the verge of being released from confinement when Zionist barbarians across Britain and Europe mercilessly howled for his continuing imprisonment. Any free speech values that Judaism supposedly harbors are largely for public relations value and are derived from the Christian West, and from the Judaics who were inspired by the Enlightenment to form the Haskalah movement, which eventually repudiated the Babylonian Talmud, and whose members were known as maskilim. 

One such maskil was Joseph Perl (1773-1839), author of a book that revealed secrets of Judaism, Megallé Temirin. All available copies of this volume were bought up and destroyed by Orthodox rabbis and their followers. This was similar to the treatment the Catholic Holy Roman Emperor  — at the request of his army's financier, Samuel Oppenheimer, and his court’s Hoffactor, Rabbi Samson Wertheimer — accorded to Lutheran polymath Johann Andreas Eisenmenger’s masterpiece, Entdecktes Judenthum in 1700; and which Orthodox Judaics inflicted on Israel Loebl’s anti-Talmudic book Sefer ha-Vikkuah in 1797. These are not isolated cases. Talmudic Judaism is inherently totalitarian.

Judaism, like Freemasonry (another phony “bastion of liberty”), is concerned with freedom only for its members, the Holy People, who are set above humanity. This is why most of the victims of the modern British and European inquisition against revisionist writers and activists are almost completely disregarded by the media, and someone like Merkel who can jail German writer Ernst Zündel for five years, is allowed to commemorate Charlie Hebdo in Paris without even one journalist from a major news outlet challenging her disgraceful charade.

Britain, France, Germany and other “democratic” European countries jail intellectuals like Zündel, Robert Faurisson, Germar Rudolf and David Irving with total impunity. These men are not insiders; they’re not members of the Brotherhood or the Holy People’s tribe. In spite of all of the palaver about racism and bigotry, the ultimate in that field is the rendering of those who are not spokes in the Talmudic-Masonic wheel, to the status of sub-humans and non-persons. The two-faced Talmudic-Masonic standard that was present at the founding of modern France in 1789 has stood the test of time.


In Britain, Simon Sheppard and Stephen Whittle were imprisoned for distributing this writer’s own exercize in Charlie Hebdo-style “blasphemy,” the Tales of the Holohoax cartoons. Again, because Sheppard and Whittle are not plugged into the networks of Judaism, Zionism and Freemasonry, whatever happens to them, however much it may radically undercut the rhetorical sleight of hand which the Cryptocracy is now employing, the newsworthy fact that two English guys went to jail over cartoons lampooning Holocaustianity, is deemed unworthy of news coverage in the midst of the public agony over the fate of Charlie’s cartoonists. 

Terrorists like Netanyahu and dungeon-operators like Merkel can march on the boulevards of Paris in the name of liberty and human rights and instead of being jeered off the streets and shamed for their disgraceful farce, they comprise the face of “the fight for freedom of speech and against terrorism.”

This hallucination is part of the civic magic which has emerged in our hypnotic age. The terrorist factions of Islam will not be halted by this moronic spectacle, or by the Right wing parties in Europe whose adherents are aborting and contracepting themselves out of existence, while Muslim parents give birth to as many children as Europeans did when their nations were still Christian. 

The British and Europeans have cut a deal with the rabbis and Zionists to repress writers and activists who blaspheme Holocaustianity and the religion of the Talmud. Muslims understand this. The whites of Europe mostly do not. 

Muslims will never consent to the bargain to which modern Europeans and the British have submitted — a Zionist fatwa against “extremist” writers who oppose Judaic religion and history —  a pious dictate which has become the law of the land in a UK and Europe which demands that Muslims “learn to tolerate” the type of withering satire and mockery which landed Sheppard and Whittle in Her Majesty’s clink.

The current situation in which Zionist supremacists enjoy immunity from the tough satire to which Muslim subordinates are subjected, is a self-defeating recipe for disaster. This fact lights the way to the probability of a conspiracy at work, with the goal being a police state across the western world to “defend” against that which the Establishment itself has conspired to create. The “war with radical Islam” is being mounted by a Europe which supported al-Qaeda against Qaddafy and the Islamic State against Assad, and now finds itself under siege by al-Qaeda and the Islamic State. Surprise, surprise.

Anyone who truly cares about peaceful coexistence in Britain and Europe will dump the double standard and choose to either grant Muslims the same legal protection from doubters, deniers and mockers which Judaism and the sacred gas chamber relics enjoy, or better yet, affirm freedom for all and open the printing presses, televisions and microphones to untrammeled access by the Faurissons, Zundels and Irvings, and to the cartoonists who antagonize Judaics as much as Charlie Hebdo did the Muslims.

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Copyright © 2015. All Rights Reserved




Saturday, January 10, 2015

"Cartoon blasphemy” links


“Satire is a sort of glass, wherein beholders do generally discover everybody’s face but their own.”  — Jonathan Swift

"Cartoon blasphemy” links
Judaic Cartoonist Art Spiegelman told the Canadian Jewish News that those who write satires of Holocaustianity “deserve a bullet.”

•The French government limits freedom of speech almost as much as the terrorists: 
http://wpo.st/lW010   Rescind laws criminalizing “Holocaust denial” ! 

•Politically correct liberals beginning to turn against Charlie Hebdo:
They’re accusing Charlie Hebdo of being “all white people” who were “racist, sexist, homophobic” blah blah blah:

•France has free speech which only Muslims violate? That’s a lie! Dieudonne and Robert Faurisson are banned in France. In France it’s illegal to publish doubts about gas chambers: 

•Help this link go viral: hilarious Tales of the Holohoax satirical comic book:
•Two men in Britain were jailed for distributing Tales of the Holohoax gas chamber cartoons: 

•Cartoon blasphemy of Holocaustianity is damned by the West:

•January 7: An Anniversary shared by Ernst Zündel and Charlie Hebdo:
http://revisionistreview.blogspot.com/2015/01/massacre-in-paris-and-great-holocaust.html

•Cartoons satirizing barbaric rabbinic circumcision of infants — these cartoons were denounced by the Anti-Defamation League (ADL): 

•Cartoon about Israeli venality denounced as “anti-Semitic” and withdrawn by Australian newspaper: http://bit.ly/1x5XWTP  

Links are updated daily here: https://twitter.com/HoffmanMichaelA

Pass on this list of links to your own contacts! 
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Wednesday, January 07, 2015

Massacre in Paris and Great Holocaust Trial Anniversary

30th Anniversary of The Great Holocaust Trial

By Michael Hoffman
www.revisionisthistory.org

On January 7, 1985 the seven week show trial of  German-Canadian dissident Ernst Zundel commenced in Toronto, Canada. The "Crown" prosecutor sought to have Zundel imprisoned for two years on a charge of disseminating "false news," a surrealistic "crime" in the eyes of the Queen of England (thank God for the American Revolution).

Ernst had published a book by an English author, Did Six Million Really Die? The full resources of the government were brought to bear against him for the purpose of imprisoning him. Zionist JDL terrorists were stationed outside the courthouse with the intention of beating or perhaps even killing the defendant, his legal defense team (Doug Christie, Keltie Zubko and Prof. Robert Faurisson) and an American reporter who had arrived at Zundelhaus the night before and took up residence there for the duration of the trial (yours truly).

The media initially mocked Zundel as a nut case, predicting the Crown prosecution team with its millions of Canadian taxpayer dollars would easily rout and demolish Zundel.

As I sat in the press gallery next to Kirk Makin of the Toronto Globe and Mail, television reporter Claude Adams, and the Simon Wiesenthal Center's agent, Zundel's defense team scored a historic coup. The trial produced numerous newspaper headlines and opened several national evening television newscasts which turned Canada upside down (other media, such as the New York Times chose only to cover the first and last days of the trial, with no references to the historic revelations elicited by Christie and Faurisson).

Unfortunately the presiding judge, Hugh Locke, was among the most biased of magistrates (the German revisionists in the courtroom drew unflattering comparisons between Locke and Roland Freisler, Hitler's hanging judge). Zundel was found guilty of the false news charge, a verdict which was eventually overturned by the Supreme Court of Canada.

The saga of Ernst Zundel is told in my book The Great Holocaust Trial, which for a time was banned and seized by Canadian Customs and is now banned by Amazon. It was updated in 1995 to cover the arson of Zundel's house in Toronto, and again in 2010 to report the seven years he served in Canadian and German prisons (much of it in solitary confinement), on charges related to his Internet publishing, over which the government of Germany claims universal jurisdiction.

The Massacre in Paris


Charlie Hebdo editor Stéphane Charbonnier in 2012 with the front page of his newspaper mocking an Islamic fundamentalist and an Orthodox rabbi. He was murdered today in France.

Today, on the thirtieth anniversary of the trial, I am signing a contract with a publisher for the translation of my book into French. This signing is all the more poignant in that in Paris today it is reported that two police officers and ten staff members of the French newspaper Charlie Hebdo — which has printed not just criticism of Islamic fundamentalism, as the corporate media is reporting, but also revisionist material, including satire of rabbinic extremists — were massacred.

All World War II revisionists are subject to death threats and violence. Prof. Faurisson was nearly beaten to death by Zionists in 1989, and Francois Duprat, a French revisionist teacher was killed in a  bombing in 1978, which severely wounded his wife. In 1984 the Institute for Historical Review's book warehouse was torched and completely destroyed. In 1985 my wife, the mother of three young children at the time, was chased down State Street in Ithaca, New York by a Zionist mob. She saved herself from a beating only by jumping into a car and locking the doors. As noted, Zundel's house was burned with impunity in 1995. Prof. Arthur Butz, author of The Hoax of the Twentieth Century, has been regularly menaced by thugs at Northwestern University.

For naive and dull-witted persons "Islam" is a monolithic enemy of freedom that must be countered in alliance with the "noble" Israelis. People with a bit more sense —  and knowledge of the operations of the secret services —  understand that enemies of Zionism can be liquidated and sympathy for the Israeli state generated, via spectacular terror attacks perpetrated by  Sunni-Salafists who are clandestinely directed by Mossad, the CIA, MI6 and similar shadow agencies.


An offending issue of Charlie Hebdo, satirizing sacred cows —  “ intouchables” (untouchables) — a Muslim fundamentalist and an exponent of the Talmud. The caption has them both saying, “Must not laugh at us!”


The French publisher of The Great Holocaust Trial will be as much in peril as the Charlie Hebdo people. This is the perpetual price that is paid by those who speak truth to power, beginning with the God-man who first spoke it to the Sanhedrin of Jerusalem some 2,000 years ago. Like the massacre in Paris of the Charlie Hebdo staff, which is being ascribed to Muslims alone, the crucifixion of Christ is nowadays blamed on the Romans alone. The French have a saying, plus ça change, plus c’est la même chose.