The 4 Jacobs and the 2100 Esaus

The 4 Jacobs and the 2100 Esaus

By Michael Hoffman

As background to yesterday’s tragic events in Jerusalem, Prof. Daniel McGowan of Deir Yassin Remembered, has confirmed that the Jerusalem synagogue where the attack on the rabbis occurred, is located on land in the Hasidic Har Nof district of West Jerusalem, that was stolen from the Palestinians 66 years ago. 

Har Nof is on the site of the Palestinian village of Deir Yassin, which was obliterated by Israeli “ Irgun" terrorists on April 9, 1948. More than a hundred Palestinian men, women and children were systematically murdered and the village was razed, so that in 2014 Talmudists could worship themselves in a synagogue, on a site where civilians were massacred and then completely forgotten by a ‘Holocaust’-obsessed world. (“Holocaust" saint Elie Wiesel served as a propaganda writer for the Irgun). 

The NY Times, Wall Street Journal, CNN, CBS, Fox,  ad nauseam, report none of this, even as they express hypocritical outrage that Putin’s Russia is opening more of what they term “propaganda” media outlets around the world; toward their own propaganda they are utterly indifferent.

We detect certain familiar leitmotifs in media commentary on the attack at the synagogue, representative of theological doctrines and fixations of the religion of the Talmud. Yossi Klein Halevi, “senior fellow at the Shalom Hartman Institute in Jerusalem,” writing in today’s Nov. 19 edition of the Wall Street Journal (p. A13), states: “Nothing Israel does or doesn’t do is responsible for provoking young Palestinians to hack to death Jews in prayer."

It is an article of Talmudic faith in these cases of violent interaction with non-Judaic, oppressed populations, that Judaic persons are the blameless targets of the blind hatred of irredeemably evil goyim. 

This formulaic belief is imparted to Orthodox Judaics from their youth: they are of Jacob and all of their enemies are hate-filled scions of Esau — “It is a given law: it is known that Esau hates Jacob” ("Halacha hi beyoduah she’Eisav soneh l’Yaakov”).

2100 Palestinians victims from the summer of 2014 rendered invisible:

“Conflict in Holy Land: The Israeli-Palestinian Struggle...in Recent Months”

— Wall Street Journal, Nov. 19, 2014, p. A8

Hence, as Mr. Halevi insinuated, the Palestinian “Esau" hates without foundation and for no reason, other than the fact that he is constitutionally unable to stop hating "Jews.” Therefore, no crime the Israelis commit against the "Esau-Palestinians," such as the enormous slaughter this summer (now all but forgotten — cf. the graphic above, titled “Conflict in the Holy Land” on p. A8 of today’s Wall Street Journal,) can be part of the victim equation. 

The 2100 dead Palestinian “Esaus" are not victims worth remembering, simply because their lives are worth next to nothing.  Is this an “anti-semitic canard”? If so, was it this writer that made those 2100 dead disappear from almost all news reports that wrote of the motives that led up to the synagogue attack? 

If the 2100 were truly regarded by the controlled media as human beings, then their recent deaths would be included, as part of the in-context background reporting on what contributed to the attack on the rabbis on Nov. 18. Norms of journalism in the US are suspended however, when the dogma of Judaism requires it. What is required is that the lives of the four dead “Jacob-rabbis” be shown to be of infinitely more value and significance, than the lives of the now largely invisible 2100 dead Esaus. 

Not that Americans are not outraged when certain religions engage in superior/inferior dichotomies. The Cryptocracy has given permission to the media and the churches to fill the airwaves and the pulpits with intensive discussion and study of the low status of non-Muslims — the so-called “Dhimmi.” Churches both conservative Protestant and traditional Catholic, have expressed outrage at the inferior status allegedly assigned to them by Islam.

Yet every one of the goyim, from the wretchedly dehumanized Palestinians, to the testosterone-fueled, super-patriot American “friends of Israel,” are all Esau in the eyes of Orthodox Judaism. This is not a cause for concern or alarm however, for either the Church, “our” media, or most Americans. There is instead an incredibly dopey faith in the benevolence of the religion that arose on the premise that the Son of God deserved to be killed. The rot that infects our nation is deeper than we can imagine.

Copyright©2014. All Rights Reserved.

Michael’s Nov. 18 poem, “The Heart of the World Bleeds for the Master Race,” can be read here.

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Walt Disney’s "unsavory parts"

Rebecca Keegan

Los Angeles Times

202 W. 1st St.

Los Angeles, CA 90012

January 3, 2014

Dear Rebecca Keegan

In your article about Walt Disney and the film "Saving Mr. Banks," you lament the fact that Mr. Disney's alleged "unsavory parts" were not disclosed.

As evidence of his supposed iniquity you cite his association with "anti-semitic" personalities.

When was the last time you took a film to task for covering up the "unsavory parts" of Hollywood moguls who associate with anti-German, anti-Arab or anti-goyimitic personalities?

Why is one form of bigotry more worthy of protest or notice than another?

Sincerely,

Michael Hoffman

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In Defense of Norman Rockwell

By Michael Hoffman

 Copyright ©2013 www.revisionisthistory.org

How our enemies despise the world that Norman Rockwell conveyed! In particular the innocence, the family values and the gay old times (before that word was ruined in our time).

We are grateful for the many hours of time-traveling marvels which Mr. Rockwell has afforded us – peering into the window of America's past, when the innocence of children was closely guarded; the machine had not yet devoured our taste, sensibility and proportion; and the permanent Communist revolution which grinds slower under the Republicans and faster under the Democrats – but grinds all the same – was not yet marching so inexorably on behalf of "change," our nation's great god. One Christmas in the mid-1990s we wrote a short story for the season inspired by the Rockwell magazine cover "Shuffleton's Barbershop." 

In November 2013, Farrar, Straus and Giroux published a book, American Mirror: The Life and Art of Norman Rockwell, by the racist anti-goyimite Deborah Solomon, whose hideous libels against gentile artist Rockwell are monstrous to behold. Solomon, who usually wields her poison pen for the New York Times, has a filthy mind, and with her Freudian (or should we say Fraudian) perspective, she claims to have detected a pattern of pedophilia in Rockwell’s nostalgic depictions of boys at play in fields and streams and ponds; on baseball diamonds and football fields; and oh yes, in a physician’s office. In Mr. Rockwell’s beloved scenes of American boyhood, Deborah Solomon believes she has caught a dirty old man, leering and drooling over them. “Solomon is always alert to possible homoerotic themes in Rockwell’s work” (Christopher Benfey).

Solomon puts forth her scurrilous allegations on zero evidence. There is no letter, diary or document of any kind to support her perverted libel. How then can Solomon be so unfair?

In the canonical rabbinic texts that determine the laws which Judaics are to scrupulously obey and observe, the principles of fairness only apply between Judaic persons. “Gentiles do not necessarily respect these principles and, hence, there is no obligation to show them such consideration in return” [Rabbi Ezra Basri, Chief Justice of the District Court of Jerusalem, Ethics of Business (Haktav Press), vol. 2, chapter 13].

Imputations of the inherent moral turpitude of gentiles is a dogma of Orthodox Judaism. The gentile is always suspect (Kitzur Shulchan Aruch 167:15), even when he tries to do good. Rabbi Eliezer Shach was described by the Israeli newspaper Haaretz as “the ultimate authority in the ultra-Orthodox world in Israel for the past quarter of a century.” Rabbi Shach stated in Michtavim uMaamarim, vol. 1: “Regarding this non-Jew, today he shows you a smiling face for some political consideration and within his heart he lays plots...The voice is the voice of Yaakov (Jacob) and the hands are the hands of Eisav (Esau).” 

All gentiles have the status of Esau in the recondite teachings of the rabbis of Orthodox Judaism. They are all suspected of robbery (according to Maimonides, cf. Shulchan Aruch, Choshen Mishpat 369:6), and murder (Kitzur Shulchan Aruch 168:17). 

Norman Rockwell, by offering to the world a picture of American gentile life in the 20th century suffused with goodness and decency, could not be allowed to continue to enjoy an unsullied reputation. He had to be dragged down into the primeval mud, into the stench and decay where all gentiles are consigned.

Is Deborah Solomon a close student of dogmatic rabbinic texts? Probably not. Is she a product of the culture distilled from that protozoic slime? It would seem so in the case of a benign artist undefiled during his lifetime by the degeneracy nowadays promoted from the White House to the dog house that is our media-driven milieu, and who Solomon felt impelled to defame and reduce to a figure of revulsion.

Prof. Patrick Toner of Wake Forest University has done yeoman work deconstructing Solomon’s libel.  He writes, "Solomon says, twice, that there is no evidence that Rockwell acted on any pedophilic impulses. The problem is that there is no evidence that Rockwell ever had any pedophilic impulses. Throughout the book, there are many insinuations and suggestions that Rockwell had 'pedophilic impulses.” Read “False Portrait," his critique of her book. It can be accessed here.

Michael Hoffman, a former reporter for the New York bureau of the Associated Press, is the author of ten books of history and literature, including Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit 

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Fatima Rabbi's Hate Cult: "Entire essence of the gentile is evil and impure"

Fatima Rabbi Mayer Schiller's Skver Sect Teaches its Children to Hate Non-'Jews': 

"Gentiles are wholly evil. They spiritually pollute the world"

Michael Hoffman's Note: Talmud teacher Mayer Schiller is one of Orthodox Judaism's most successful infiltrators of both the American right-wing, including American Renaissance, and the Roman Catholic Fatima movement led by Fr. Nicholas Gruner. Rabbi Schiller is a member and leading spokesman for the racist anti-goyimite Skver Hasidim of New York which, as the following documentation from the book Yalkut Shaiylos u’Teshuvos (endorsed by the Grand Rabbi of Skver) attests, adhere to the rabbinic dogma that all gentiles are irredeemably evil. Rabbi Schiller's virtuoso writing and speaking engagements in right wing circles are partly responsible for the widespread dissemination of the delusional notion that Talmudic Orthodox Judaism is a sincere ally of Christian conservatives and the pro-life "Family values" movement.

Catholic investigative reporter Maurice Pinay (http://mauricepinay.blogspot.com/) writes as follows: 

From Failed Messiah we have a translation of a text of the Skver [also spelled "Skvere"] Hasidic sect. Rabbi Mayer Schiller who for decades has ingratiated himself with traditional Catholics and was even invited to speak at the SSPX seminary in Ridgefield Connecticut on numerous occasions, is a member and spokesperson for the Skver Hasidic sect. We have been warning against his cajolery for years to no notable effect. Mayer Schiller is featured in a Fatima video, "Heaven's Key to Peace" alongside traditional Catholicism's most respected pundits. 

Here are the master race teachings of hatred imparted to the youth of Rabbi Mayer Schiller's Skver Hasidic sect:

Exclusive: Hate All Non-Jews, Skvere Rabbis Say

A recently published book written by a Skvere hasidic rabbi and endorsed by the Skvere Rebbe himself tells Skvere hasidim and other Jews to hate all gentiles. Gentiles are wholly evil, the book says. They spiritually pollute the world, and even looking at their faces is harmful.

The book is called Yalkut Shaiylos u'Teshuvos. As the title indicates, it is a collection of questions and answers on halakhic (legal) topics. The questions were asked by young Skvere yeshiva students in New Square, New York. The answers are rabbinic.

The section translated below is titled, "Goyyim" and it explains the Skvere hasidic view of non-Jews, citing among other sources, the Skvere Rebbe himself.

The anti-gentile hatred is based on rabbinic sources. Those sources are heavily influenced by kabbalah and by hasidic thought.

A similar attitude toward non-Jews can be found in the Tanya, the so-called bible of Chabad hasidic thought written by the first rebbe of Chabad, Schneur Zalman of Liadi, and reprinted thousands of times by Chabad worldwide.

The translation was made by the noted filmmaker Menachem Daum, who sent it to me along with the scans of the book posted below and requested that I post it.

All remarks in square brackets [ ] are Daum's. All remarks in these brackets { } are Failed Messiah's. All text within normal parenthesis ( ) are the book's author's.

Question:  Is it appropriate to not love, or to hate, a gentile?

Answer:  A Jew is intrinsically good.  A Jew is a part of God above.  Even if at times he strays it is not because he has become evil.  It is only that there is evil within him that he has to cleanse.

However, to separate with a million degrees of separation, a gentile is an impure thing.  The entire essence of the gentile is evil and impure.  Even if he occasionally does good deeds he does not thereby become good.  As the Holy Light of Life {i.e., the author of the book Ohr HaHayyim] says regarding gentiles, even such a one who is very careful in his actions does not obtain any degree of holiness thereby.

As is also well known, even educated gentiles who guarded themselves because of their clear understanding of what is right, nonetheless failed when they were tested, because a gentile has no power for goodness within him.

On the contrary, the evil thoughts of gentiles contaminate the world’s atmosphere and create ordeals for Jewish children. As the Remnant for Pinchos {i.e., the author of the book Sheairit L’Pinchas} says, the thoughts of gentiles, even when they are dead, still linger in and contaminate the atmosphere.

He says that to be protected from this there is only one solution; to completely despise the thoughts of gentiles and to realize that all their thoughts are only evil. (Hate doesn’t mean wanting to do something to a gentile, but it means not being able to tolerate him, not being able to stand him, because of his great impurity, especially when one realizes how harmful this {impurity} is {to Jews and to the world}.) Understandably, loving a gentile is the exact opposite of this.

The Holy Light of Life {i.e., the author of the book Ohr HaHayyim} says that for a person to be totally protected from evil he must hate the thing that has caused him to sin. This is why God commanded to uproot the trees of Midian. Since the Midianites caused the Jews to sin with the Peor idol, so therefore Jews must hate everything connected to Midian. Consequently, gentiles, whose thoughts bring upon us ordeals, may be hated.

So also the Holy Light of Life {i.e., the author of the book Ohr HaHayyim} writes, in the portion of Vayigash {in his book entitled Oh HaHayyim}, that the nature of the righteous ones is to hate gentiles.

Speaking of gentiles it is worth mentioning two points. First, with respect to conversing with a gentile: a gentile is impure, as we have mentioned, and he defiles one who speaks to him and this brings evil upon a person. (Except when one is forced to do so because then, as is explained by the Enlightener of the Eyes {i.e., the author of the book Me’or Eynayim}, we thereby extract the little bit of good which has fallen into the gentile, since everything in the world is a mixture of evil and good.)

Especially if one converses with friendship, because the texts tell us that when two people speak with affection then a portion of each one’s soul becomes connected to the other and no one wants to become connected to a gentile, God forbid.  (Understandably, when one must converse one must do so like a human being.  However, in his heart one should not love him.  And it is worth knowing that “it is a well-known law that Esau [the gentile] hates Jacob [the Jew].” The gentile hates you.  It is only because of his ulterior motives that he is talking in a friendly manner, because it is in his best interests to do so at this moment, because of his job or for tens of others reasons. Even the righteous gentiles among the nations are often so because they hate inhumanity and murder but not because they love Jews.)

The second point is; one is not to concentrate on the face of a gentile. As the Willows of the Valley {the author of the book Arvei Nahal} writes on the Talmudic passage, “it is forbidden to look upon the face of an evildoer”, because the other side [the devil] {the sitra achra} cloaks himself in the guise of an evildoer and it is a danger to look at him. This passage refers to a Jew who has, God forbid, become an evildoer. Certainly, beyond any doubt, a gentile whose whole nature is essentially evil, looking at his appearance is defiling.

In the Abbreviated Set Table {Kitzur Shulkhan Arukh} it states that if one sees beautiful creatures, even a gentile, one makes a blessing. The Abbreviated Set Table {Kitzur Shulkhan Arukh}adds this is only if one caught a casual glimpse, however concentrating on a gentile is forbidden.

Once, in middle of the night, The Perfumed Bed {the author of the book Arugot Haboshem} sent a messenger to his son, the Jacob Speaks {i.e., the author of the book Vayagid Yaakov}, requesting he should immediately come over. He quickly came running and the Perfumed Bed {the author of the book Arugot Haboshem} looked upon him and told him he can now leave. He only called upon him since a gentile doctor was there earlier and he didn’t want that the last thing he sees before he sleeps to be a gentile, so he called him only to take a look at him.

Our Honorable Holy Teacher, Our Master, Our Guide, Our Rebbe [of Skver], may he live a long and good life, repeated in the name of the Maharal that gentiles are referred to as “wicked waters” while Jews are akin to fire. Naturally, when fire and water mix the water extinguishes the fire. However, when there is an iron barrier between them, for example, water in a pot, then on the contrary, the fire cooks and evaporates the water.  Similarly, if one has connections to a gentile the gentile can, God forbid, extinguish the fire in the soul. However, if one is separated in all matters then the Jewish soul will triumph.

The information in today’s ON THE CONTRARY is made possible by donations from readers and the sale of our books, newsletters and recordings.

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Anti-semite? What about anti-goyimite?

Introducing The Hoffman Center for the Study of Anti-Goyimism

By Michael Hoffman  

www.revisionisthistory.org

"A dreamer is one who can only find his way by moonlight, and his punishment is that he sees the dawn before the rest of the world."  Oscar Wilde 

Perhaps some of you have wondered about the debut of The Hoffman Center for the Study of Anti-Goyimism and desire more details concerning it.

It bears mentioning that The Vidal Sassoon International Center for the Study of AntiSemitism (http://sicsa.huji.ac.il/) was established "as an interdisciplinary research center dedicated to accumulation and dissemination of knowledge necessary for understanding the phenomenon of antisemitism. The Center engages in research on antisemitism throughout the ages, focusing on relations between Jews and non-Jews, particularly in situations of tension and crisis."  

The Center is based at the Hebrew University in Jerusalem and funded in part by the multi-millionaire cosmetics' baron Vidal Sassoon, CBE (Commander of the Order of the British Empire).

The purpose of the Sassoon Center is two-fold: to gather active intelligence on the movements and personnel around the world stigmatized as "antisemitic," and to paralyze any leader or movement that exposes Judaism, Talmudism or the Israeli state by tarring them with the career-ending "antisemitic" label.

Turning the Tables

I have never been interested in being confined to a category or placed on the defensive.  As far as categories go, I have always sought to turn the tables by thinking completely outside the box and crafting a new epistemology. Toward that end I coined the term "Judaic" to replace the appellation "Jew" as a description of rabbis and Zionists who lay claim to an awe-inspiring self-description with little or no evidence to substantiate their presumption.

Judaism offers race-based divinity to those of whom it is said are the descendants of the Old Testament patriarchs. We see echoes of this in Judeo-Churchianity, where the insinuation that “Jews” are saved by their racial prestige is a powerful undercurrent. 

What salvation is there for impostors, however? For those who reject Jesus Christ and think they are Jews, but in genetic reality they are not Jews? (Rev. 2:9; 3:9). This dilemma is almost never considered. There is a snare wrapped within it –  the huge superstructure of fraud, demonic pride and misdirection built upon the notion that many or most of the followers of the religion of Judaism and the inhabitants of the Israeli state, are “Jews” descended from Abraham, Isaac and Jacob, and thereby saved, or at the very least, ennobled, by virtue of their supposedly exalted genealogy, and entitled to certain immunities and prerogatives. 

There was a quasi-magical awe in which self-described “Jews” were viewed in medieval Europe, one of the few “Ace” cards they held at that time, and one which they exploited masterfully and to great effect, no less than now among the Republican Right wing. The whole thing is as absurd as a band of Calabrians in Italy claiming to be owed deference, or rulership over Rome, because they insist they are genetic descendants of the Caesars. 

Why do we take anything the rabbis and their cronies say at face value, absent collaborating data? We can talk about this until we are blue in the face or we can act to withdraw the mechanism whereby this fraud is maintained and substitute the word Judaic for the word Jew. In addition to being a dispassionate, generic description of those who have an ethnic attachment to renascent Phariseeism ("Orthodox Judaism"), and Zionism, "Judaic" disarms the familiar accusation of Jew hate and the special aura of victimhood surrounding that term, which is mined to maximum effect by those who claim its mantle.

Not everyone agrees with my strategy and this is to be expected. Anything new is often attacked and can make those who are stuck in a rut very uncomfortable. They are accustomed to their rut, it is cozy and familiar. They cannot envision a significant advance unless it involves the coming to power of a charismatic national leader of their persuasion. If that scenario isn't realized, they are stranded in limbo while the enemies of truth take command.

To what extent are antisemitism accusations a mask for anti-goyimism? 

The Hoffman Center for the Study of Anti-Goyimism approaches these problems in an entirely new way. First, the Center directs a vigorous offense, rather than a retreating defense. Second, it possesses the energy of an original idea made concrete: how do we account for Judaism's hatred for the goyim (i.e. the non-Judaic nations)? How does this hatred manifest in politics, society, culture, education, business and world affairs? 

The Hoffman Center studies a pivotal question: to what extent are antisemitism accusations a mask for anti-goyimism? 

In playwright David Mamet's new book announcing his conversion to the Right wing, The Secret Knowledge: On the Dismantling of American Culture (http://t.co/2GK08VE), the English people are besmirched as possessing an almost genetic strain of antisemitism. Years ago, Israeli Prime Minister Yitzhak Shamir declared that Polish people imbibe antisemitism in their mother's breast milk. These hateful characterizations of the English and the Poles reflect the general contempt and bigotry of the Gemara, Mishnah Torah, Shulchan Aruch and Mishnah Berurah for the goyim, yet they are put forth and gain legitimacy as part of an alleged fight against bigotry.

The Hoffman Center aims to expose this hoodwink with facts and documents, not just generalized rhetoric about the Talmud. When the Hoffman Center states that the rabbinic texts teach that goyim are lower than dogs, we will prove our contention chapter and verse. Of course it will be said that we took the texts "out of context." We are prepared to deflate that Pavlovian defense and show with massive documentation that goyim have a status beneath that of dogs in Orthodox Judaism -- and that's far from the only racist dehumanization to which goyim are subjected in the holy books of Chazal (the founding "sages" of Judaism).

Here is the one-way prerogative of the Talmudic mentality: entitlement to bash our eminent authors with the "anti-semite" cudgel, while we respond on the defensive. Our defensive response has been a failure. I'm sick of failure!

Anthony Julius was Deborah Lipstadt's lawyer in historian David Irving's libel suit against her. Mr. Julius is the author of a recent book, Trials of the Diaspora: A History of Anti-Semitism (http://tinyurl.com/3u6qp2l). In its pages he defames Chaucer, Shakespeare and Dickens, among others. His book was reviewed with fulsome praise by the Yale University literary critic Harold Bloom, who wrote: "Julius links anti-Semitism to sadism. He might have done even more with this, since sado-masochism is something of an English vice, and is so much a school-experience of the upper social class." 

An English vice. To say that Shylock's usury or Fagin's fencing of stolen goods are "Judaic vices" is nothing less than rabid Shakespearean and Dickensian antisemitism according to Julius, yet Bloom feels entitled to stigmatize the English as sadomasochist, as a nation which derives pleasure from extreme cruelty. 

As one of the Holy People, Mr. Bloom can libel the English nation with impunity, while the profound insights of Chaucer, Shakespeare and Dickens constitute an "immemorial stench" (Bloom), out of a "sewer" (Julius). 

In his chapter on "The Mentality of Modern English Anti-Semitism," Mr. Julius presents what Prof. Bloom terms, "the puzzle of what appears to be an incessant prejudice, never to be dispelled." 

The concept of goyim harboring never-to-be-dispelled prejudice toward Judaics is a troglodyte dogma taught to bochurim (yeshiva boys). They are indoctrinated from an early age to believe that any opposition to the religion of Judaism is irrational (based on no legitimate grievance) and ineradicable, the assumption being that all opposition to Judaism reflects a hereditary gentile predisposition toward hatred of the Holy People. 

This traditional rabbinic brainwash is expressed as follows: "Halacha hi beyoduah she'Eisav soneh l'Yaakov" ("It is a given law: it is known that Esau hates Jacob;" cf. Judaism Discovered, pp. 463-466). 

Despite their morally superior liberal pretensions, Julius and Bloom are steeped in 2,000 years of Talmudic anti-gentile darkness.

The purpose of The Hoffman Center for the Study of Anti-Goyimism is to elucidate this stream in western académe and media and track the tail of the serpent of hatred and prejudice to its clandestine root in Judaism.

Resources

Personnel: one (so far).

Resources: letterhead printed with the name The Hoffman Center for the Study of Anti-Goyimism.

That's it, for now, at least in material terms.

I can dream, can't I?

The Vision

Our starting point: planting the seed of this vision. 

At present, to be honest, there is little chance that my Center will become a brick and mortar institute in the near future, yet I didn't want to live my life without at least sowing in as many minds as I could, this idea whose time has come; one that has incubated in my soul for many years.

So there you have it: merely a letterhead entity envisioned by a dreamer.

Someday, perhaps sooner rather than later, God will see fit to attract support for this dream. If not in my lifetime then in that of the next generation, this Center will become a truly realized venture  -- the axis upon which the most virulent racism that ever arose in the annals of time, will finally have its human rights mask torn away, heralding a new birth of freedom for the people of the West.

Suggestions and Resources for Truth Activists

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