Talmudic contempt for Palestinians results in collective punishment

The Spiritual Source of Israeli War Crimes and Collective Punishment of the Palestinian People:

 According to the Babylonian Talmud, and many post-Talmudic halachic authorities, no mercy is to be shown to subject nations

By Michael Hoffman

www.revisionisthistory.org

"If a non-Jew killed another non-Jew, or a non-Jew killed a Jew, the killer is liable for execution; if a Jew killed a non-Jew, he is exempt from punishment.” — Quoted from the Babylonian Talmud: Steinsaltz Edition. Sanhedrin 57A, 107.)

In his book Tanya, a text sacred to Chabad-Lubavitch Judaism, Rabbi Zalman teaches that Gentiles are "waste and refuse." In chapter one of Tanya, Rabbi Zalman imparts the teaching that non-Jewish souls, "emanate from the unclean kelipot which contain no good whatever.” — Quoted from the Lubavitch-authorized edition of Likutei Amarim Tanya by Rabbi Schneur Zalman of Lyady, Bi-Lingual Hebrew-English edition [Brooklyn, New York, Kehot Publication Society, 1993].

"The Jew by his source and in his very essence is entirely good. The goy (non-Jew), by his source and in his very essence, is completely evil. This is not simply a matter of religious distinction, but rather of two completely different species ('shnei minim nifradim').” — Quoted from Rabbi Sadya Grama, Romemut Yisrael Ufarashat Hagalut. (Rabbi Grama is a graduate of Beth Medrash Govoha, a renowned Orthodox yeshiva in Lakewood, New Jersey)

"What he (Rabbi Grama) seems to be saying is that Jews have a 'ruchniyus' (spiritual) dimension that is part of their essential makeup and that renders them inherently distinct and superior.” — Quoted from Chaim Dovid Zwiebel, executive vice president for government and public affairs of Agudath Israel of America, describing the thesis of Rabbi Grama.

Two Israeli “settler” rabbis, have issued a religious guide for Israeli soldiers in their book Torat Hamelech: Dinei Nefashot Bein Yisrael Le'Amim ("The King's Torah: Laws of Life and Death between Jews and the Nations”). “The prohibition ‘Thou Shalt Not Murder' applies only 'to a Jew who kills a Jew,' write Rabbi Yitzhak Shapira and Rabbi Yosef Elitzur of the West Bank settlement of Yitzhar. Non-Jews are 'uncompassionate by nature' and attacks on them 'curb their evil inclination,' while babies and children of Israel’s enemies may be killed since 'it is clear that they will grow to harm us.”

 Many prominent rabbis including Dov Lior, Ya’acov Yosef and Yitzchak Ginsburg have endorsed Shapira and Elitzur’s genocidal  Torat Hamelech book, which has been distributed to Israeli leaders and army commanders and sold in Israeli bookshops.

Chabad-Lubavitch Rabbi Yitzchak Ginsburg is the founder and senior dean at the Od Yosef Chai yeshiva in Yitzhar. Ginsburg wrote the book Barch HaGever in praise of Israeli mass murderer Baruch Goldstein, who slaughtered dozens of Arabs as they prayed in the Ibrahim Mosque in Hebron. Ginsburg is also the rabbi who decreed that it is acceptable to kill a non-Jew for his liver if a Jew needs a liver transplant. 

Don't be hoodwinked: the ideology that fuels Israeli oppression, dispossession and violence against Paletinians is the Israeli state religion of Orthodox Judaism. In the following article you will observe the attitude of contempt toward the Palestinians exhibited by the Israeli army as taught by Talmudic Judaism. Collective punishment of the Palestinian people is the result of this teaching. Palestinians are less than human in the eyes of the Orthodox rabbis of counterfeit "Israel," the Israeli army, and the executives of the American news media.

Hoffman is the author of Judaism’s Strange Gods; and Judaism Discovered. He is a former reporter for the New York bureau of the Associated Press. Hoffman’s writing is funded by donations and the sale of his publications and speeches.

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Wall Street Journal reports that 250,000 Palestinians “will suffer” for the kidnapping of three Talmudic youths:

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Hebron Bears the Brunt of Israeli Manhunt

Dozens of Palestinians Detained in Nighttime Raids by Soldiers Searching for 3 Teenagers Who Disappeared a Week Ago

By Nicholas Casey • The Wall Street Journal

June 21, 2014 • Page A8

HEBRON, West Bank—Israeli soldiers came after dark to the house of Akram Qawasmi, a 50-year-old Palestinian construction worker who lives in the hills overlooking this city. He says they used explosives to knock down his door, blindfolded him and his family and took one of his sons away.

The nighttime raid was just one of many conducted on homes and businesses in and around Hebron since three Israeli teenagers disappeared last week while hitchhiking nearby.

Dozens of Palestinians have been detained in a crackdown that has raised fears that the city, long a tinderbox in the Israeli-Palestinian conflict, could reignite. On Friday, clashes erupted between Palestinian youths throwing rocks and the Israeli military, resulting in the killing of a teenage boy by soldiers in the Hebron village of Dura.

Over the past week, Palestinian security forces have mostly withdrawn from the streets they guarded for years, giving way to convoys of the Israeli Defense Forces as they pass. No Hebron resident under the age of 50 is allowed to leave the region.

"If the escalation on the Israeli side is going to continue, my fear is this could have reactions from the Palestinian people and this is in no one's favor," said Dauod Zatari, Hebron's mayor. (This is one objective of the collective punishment of Hebron’s Palestinian population, to incite a violent response from the Palestinians which the American media would then exploit to reinforce the Palestinians-are-terrorists image, while omitting the context — Palestinian armed resistance being reprisal for Israeli collective punishment — Hoffman). 

A senior IDF commander said in an interview that the military believes measures aimed at the civilian population can be useful in rooting out Hamas, the Islamist group the military says was behind the June 13 disappearance of the teenagers. Hamas is based in Hebron.

"There is a dilemma of how much pressure to put on the terrorists themselves and how much to put on the population," the commander said.

"I think the Palestinians understand the situation: Someone did something outside the rules of the game." He added: "If there is kidnapping in Hebron, then they will suffer.”

Tradition holds Abraham was buried in Hebron in a holy site claimed by both Muslims and Jews. Following the Six-Day War, an early Jewish settlement was built and now 700 settlers live among 250,000 Palestinians.

That has created a city ripe for clashes, what many see as a microcosm for the overall conflict. Massacres here include a 1929 pogrom of Jews and the 1994 mass shooting by settler Baruch Goldstein, who killed 39 Muslims and injured 100 more at the Tomb of Abraham.

More recently, Palestinian snipers have gunned down Israeli soldiers and banners on the Jewish side bear slogans against Palestinian aspirations for a state.

"Every child learns the name 'Hebron' here, it's the cradle of history and religion," says Noam Arnon, a council member in the Jewish settlement. That means extremists on both sides "come to use this place as a stage.”

Hisham Sharabati, a researcher at Al-Haq, a Ramallah-based human-rights group that documents alleged abuses by both Israelis and Palestinians, said a crackdown this broad hasn't been seen in Hebron since 2002, when Israeli soldiers moved in after the second Palestinian uprising.

At that time, much of the population of Hebron was fighting the Israeli occupation, whereas he said the alleged kidnapping would have involved only a few individuals who have likely already fled town.

In Taffuh, a village of 1,800 residents on the north side of the city, Mr. Sharabati said Israeli soldiers have so far raided 80% of homes there. The military also searched two mosques, and converted a youth center and 10 houses as bases for soldiers, he said.

Mr. Qawasmi, the construction worker, said his home was first raided this past Sunday.

Two days later, Mr. Qawasmi said soldiers raided his home a second time and kept his family in the kitchen while they searched through his sofas. Thursday night his two brothers, age 47 and 42, were summoned for questioning by Israel's internal security service. "We haven't heard from them since," he said. [End Quote; emphasis supplied]

Read more at Wall Street Journal online

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Fatima Rabbi's Hate Cult: "Entire essence of the gentile is evil and impure"

Fatima Rabbi Mayer Schiller's Skver Sect Teaches its Children to Hate Non-'Jews': 

"Gentiles are wholly evil. They spiritually pollute the world"

Michael Hoffman's Note: Talmud teacher Mayer Schiller is one of Orthodox Judaism's most successful infiltrators of both the American right-wing, including American Renaissance, and the Roman Catholic Fatima movement led by Fr. Nicholas Gruner. Rabbi Schiller is a member and leading spokesman for the racist anti-goyimite Skver Hasidim of New York which, as the following documentation from the book Yalkut Shaiylos u’Teshuvos (endorsed by the Grand Rabbi of Skver) attests, adhere to the rabbinic dogma that all gentiles are irredeemably evil. Rabbi Schiller's virtuoso writing and speaking engagements in right wing circles are partly responsible for the widespread dissemination of the delusional notion that Talmudic Orthodox Judaism is a sincere ally of Christian conservatives and the pro-life "Family values" movement.

Catholic investigative reporter Maurice Pinay (http://mauricepinay.blogspot.com/) writes as follows: 

From Failed Messiah we have a translation of a text of the Skver [also spelled "Skvere"] Hasidic sect. Rabbi Mayer Schiller who for decades has ingratiated himself with traditional Catholics and was even invited to speak at the SSPX seminary in Ridgefield Connecticut on numerous occasions, is a member and spokesperson for the Skver Hasidic sect. We have been warning against his cajolery for years to no notable effect. Mayer Schiller is featured in a Fatima video, "Heaven's Key to Peace" alongside traditional Catholicism's most respected pundits. 

Here are the master race teachings of hatred imparted to the youth of Rabbi Mayer Schiller's Skver Hasidic sect:

Exclusive: Hate All Non-Jews, Skvere Rabbis Say

A recently published book written by a Skvere hasidic rabbi and endorsed by the Skvere Rebbe himself tells Skvere hasidim and other Jews to hate all gentiles. Gentiles are wholly evil, the book says. They spiritually pollute the world, and even looking at their faces is harmful.

The book is called Yalkut Shaiylos u'Teshuvos. As the title indicates, it is a collection of questions and answers on halakhic (legal) topics. The questions were asked by young Skvere yeshiva students in New Square, New York. The answers are rabbinic.

The section translated below is titled, "Goyyim" and it explains the Skvere hasidic view of non-Jews, citing among other sources, the Skvere Rebbe himself.

The anti-gentile hatred is based on rabbinic sources. Those sources are heavily influenced by kabbalah and by hasidic thought.

A similar attitude toward non-Jews can be found in the Tanya, the so-called bible of Chabad hasidic thought written by the first rebbe of Chabad, Schneur Zalman of Liadi, and reprinted thousands of times by Chabad worldwide.

The translation was made by the noted filmmaker Menachem Daum, who sent it to me along with the scans of the book posted below and requested that I post it.

All remarks in square brackets [ ] are Daum's. All remarks in these brackets { } are Failed Messiah's. All text within normal parenthesis ( ) are the book's author's.

Question:  Is it appropriate to not love, or to hate, a gentile?

Answer:  A Jew is intrinsically good.  A Jew is a part of God above.  Even if at times he strays it is not because he has become evil.  It is only that there is evil within him that he has to cleanse.

However, to separate with a million degrees of separation, a gentile is an impure thing.  The entire essence of the gentile is evil and impure.  Even if he occasionally does good deeds he does not thereby become good.  As the Holy Light of Life {i.e., the author of the book Ohr HaHayyim] says regarding gentiles, even such a one who is very careful in his actions does not obtain any degree of holiness thereby.

As is also well known, even educated gentiles who guarded themselves because of their clear understanding of what is right, nonetheless failed when they were tested, because a gentile has no power for goodness within him.

On the contrary, the evil thoughts of gentiles contaminate the world’s atmosphere and create ordeals for Jewish children. As the Remnant for Pinchos {i.e., the author of the book Sheairit L’Pinchas} says, the thoughts of gentiles, even when they are dead, still linger in and contaminate the atmosphere.

He says that to be protected from this there is only one solution; to completely despise the thoughts of gentiles and to realize that all their thoughts are only evil. (Hate doesn’t mean wanting to do something to a gentile, but it means not being able to tolerate him, not being able to stand him, because of his great impurity, especially when one realizes how harmful this {impurity} is {to Jews and to the world}.) Understandably, loving a gentile is the exact opposite of this.

The Holy Light of Life {i.e., the author of the book Ohr HaHayyim} says that for a person to be totally protected from evil he must hate the thing that has caused him to sin. This is why God commanded to uproot the trees of Midian. Since the Midianites caused the Jews to sin with the Peor idol, so therefore Jews must hate everything connected to Midian. Consequently, gentiles, whose thoughts bring upon us ordeals, may be hated.

So also the Holy Light of Life {i.e., the author of the book Ohr HaHayyim} writes, in the portion of Vayigash {in his book entitled Oh HaHayyim}, that the nature of the righteous ones is to hate gentiles.

Speaking of gentiles it is worth mentioning two points. First, with respect to conversing with a gentile: a gentile is impure, as we have mentioned, and he defiles one who speaks to him and this brings evil upon a person. (Except when one is forced to do so because then, as is explained by the Enlightener of the Eyes {i.e., the author of the book Me’or Eynayim}, we thereby extract the little bit of good which has fallen into the gentile, since everything in the world is a mixture of evil and good.)

Especially if one converses with friendship, because the texts tell us that when two people speak with affection then a portion of each one’s soul becomes connected to the other and no one wants to become connected to a gentile, God forbid.  (Understandably, when one must converse one must do so like a human being.  However, in his heart one should not love him.  And it is worth knowing that “it is a well-known law that Esau [the gentile] hates Jacob [the Jew].” The gentile hates you.  It is only because of his ulterior motives that he is talking in a friendly manner, because it is in his best interests to do so at this moment, because of his job or for tens of others reasons. Even the righteous gentiles among the nations are often so because they hate inhumanity and murder but not because they love Jews.)

The second point is; one is not to concentrate on the face of a gentile. As the Willows of the Valley {the author of the book Arvei Nahal} writes on the Talmudic passage, “it is forbidden to look upon the face of an evildoer”, because the other side [the devil] {the sitra achra} cloaks himself in the guise of an evildoer and it is a danger to look at him. This passage refers to a Jew who has, God forbid, become an evildoer. Certainly, beyond any doubt, a gentile whose whole nature is essentially evil, looking at his appearance is defiling.

In the Abbreviated Set Table {Kitzur Shulkhan Arukh} it states that if one sees beautiful creatures, even a gentile, one makes a blessing. The Abbreviated Set Table {Kitzur Shulkhan Arukh}adds this is only if one caught a casual glimpse, however concentrating on a gentile is forbidden.

Once, in middle of the night, The Perfumed Bed {the author of the book Arugot Haboshem} sent a messenger to his son, the Jacob Speaks {i.e., the author of the book Vayagid Yaakov}, requesting he should immediately come over. He quickly came running and the Perfumed Bed {the author of the book Arugot Haboshem} looked upon him and told him he can now leave. He only called upon him since a gentile doctor was there earlier and he didn’t want that the last thing he sees before he sleeps to be a gentile, so he called him only to take a look at him.

Our Honorable Holy Teacher, Our Master, Our Guide, Our Rebbe [of Skver], may he live a long and good life, repeated in the name of the Maharal that gentiles are referred to as “wicked waters” while Jews are akin to fire. Naturally, when fire and water mix the water extinguishes the fire. However, when there is an iron barrier between them, for example, water in a pot, then on the contrary, the fire cooks and evaporates the water.  Similarly, if one has connections to a gentile the gentile can, God forbid, extinguish the fire in the soul. However, if one is separated in all matters then the Jewish soul will triumph.

The information in today’s ON THE CONTRARY is made possible by donations from readers and the sale of our books, newsletters and recordings.

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Purim 2011: Some Facts Rep. Peter King Doesn't Want to See

by Michael Hoffman | March 8, 2011

Copyright © 2011 www.revisionisthistory.org

On March 10, nine days before the rabbinic holy festival of Purim, dedicated to revenge, Rep. Peter King (R-NY) will convene a Congressional investigation into "radical Islam."

King, of Long Island, New York, can't see the Israeli terror apparatus for what it is, an illegal, immoral, Nazi colonial state of thieves, torturers, murderers, and consummate liars; "the Nazis of our time," as Khalid Amayreh terms them.

Rep. Peter King doesn't see the seven million Palestinian refugees waiting for justice -- waiting to return to their own land; he doesn't want the Talmudic, Judaic-supremacist criminals against humanity prosecuted, or the Palestinians and Lebanese to obtain reparations for the war crimes that the Zionists have committed against them.

Rep. King doesn't see Orthodox Judaism's terror network in the U.S., or the network of veterans of the Israeli army in New York and Los Angeles ready to bomb and assassinate. He doesn't see the Judaics who videotaped the destruction of the World Trade Center and cheered as it fell. He doesn't see the Arab-Americans such as Alex Odeh bombed by Judaic terrorists in California.

Rep. Peter King doesn't care to investigate the degree to which American "collateral damage" bombings in Iraq and Afghanistan, and support for Israeli bloodshed and Israeli puppet regimes in Egypt, Saudi Arabia and Bahrain, contribute to Islamic armed resistance against America.

The Congressman from New York doesn't know or doesn't care to know that the Arabs and Muslims of the world view the Israeli government as a Nazi regime and believe that any tactic of armed resistance can be justifiably employed against it and its supporters.

Like the western media, King calls this resistance terrorism. Yet he accepts the validity of the Allied dogma on World War II: that no tactic employed against the Nazis, however gruesome, including the bombing of hundreds of thousands of civilians, was immoral. Mr. King subscribes to the Allied World War II doctrine that anything done to a Nazi or the German people living under Nazism, was justified, including tactics which in other eras and contexts are called terrorism.

Rep. King will surely reject our analogy of the Israeli Reich and the Nazi one, but this rejection -- also shared by the U.S. government, New York media and Hollywood moguls -- has little or no effect on Arabs and Muslims, who continue to believe that the Israelis are Nazis. Arabs and Muslims have been exposed to enough "Holocaust" movies and a sufficient amount of World War II Allied doctrine, to have imbibed the belief --from the West (not Islam) -- that terrorism when employed against "Nazis" is well-deserved and completely justifiable.

This is the unacknowledged two-edged sword which the Peter Kings of America refuse to countenance -- thereby dooming our nation to perpetual, no-win foreign wars which are bankrupting the U.S. budget.

Anyone who believes that Peter King really wants to lessen the Islamic vs. The West enmity needs their head examined. King envisions "perpetual war" in the name of fighting Islamic terrorism, in line with former Vice-President Dick Cheney's script. In this way, the national security state continues to arise on U.S. soil, with more of our immemorial rights eroded, as we saw with the misnamed "Patriot Act.”

A police state is being built in America using the specter of Islamic terror. It is not hard to see that in this connection, the Cryptocracy needs this terror and has a symbiotic relationship with it.

One positive aspect of Mr. King's Congressional hearings into "radical Islam" is the precedent he and his enablers in Congress and the media are establishing for the future, when we may one day witness long overdue Congressional hearings on "radical Judaism," beginning with the calls for extermination of Palestinians by former Israeli Chief Sephardic Rabbi Ovadia Yosef, proceeding to the murderous racism of the Gemara of the Babylonian Talmud, the anti-Black bigotry of the Midrash and Maimonides, and concluding with the racist supremacy of the Tanya, the sacred text of the Chabad-Lubavitch and the killer-settlers in the occupied territories, whose patron saint is mass murderer Baruch Goldstein, the yellow-star wearing terrorist who slaughtered forty Palestinians at prayer at a mosque in Hebron, on the Talmudic festival of vengeance, Purim, 1994.

Michael Hoffman, a target of numerous Zionist death threats, is the author of Judaism Discovered, an 1100 page hardcover book of investigative scholarship. He has distributed hundreds of copies of his documentary film, "Goldstein's Massacre at the Mosque." He was educated at the State University of New York and is a former reporter for the New York bureau of the Associated Press. His work is entirely reader-funded, through donations and the purchase of his books, recordings and newsletters.

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