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Showing posts with label Maimonides. Show all posts
Showing posts with label Maimonides. Show all posts

Monday, February 25, 2013

NY legislator Dov Hikind mocks African-Americans

The Mockery-Mongers

By Michael Hoffman
Copyright ©2013
www.revisionisthistory.org

Assemblyman Dov Hikind (D-New York), in Afro wig and blackface at a Purim gathering, Feb. 24, 2013. His wife dressed as the devil to celebrate the religious festival.

As part of the Judaic holy day of Purim, New York legislator Dov Hikind shucked and jived in minstrel blackface. If this was any public official other than a Talmudist, his resignation would have already been tendered.

Mr. Hikind’s act is in strict accord with Orthodox Judaism's institutionalized anti-Black racism, based on three principal rabbinic texts, and hundreds of ancillary ones, which are derived from the following three.

1. The racist Midrash on Ham: Midrash Rabbah, vol. 1 [Soncino, 1983], p. 293.

2. The doctrine of "the Rambam," Rabbi Maimonides, in his Guide of the Perplexed, in the uncensored, Shlomo Pines translation, (University of Chicago Press, 1963,vol. 2, pp. 618-619).

3. The teaching of Isaac Abarbanel, as accurately quoted by David Brion Davis in his history text, Inhuman Bondage: The Rise and Fall of Slavery in the New World (Oxford University Press, 2006; p. 55).

Moreover, Hebrew-language Israeli newspapers recently reported that African women in the Israeli state have been deceived into being vaccinated with the contraceptive drug Depo-provera to keep their population down.

As for Purim itelf, Judaic religious customs associated with the holiday include a host of primitive revenge motifs such as consuming pastries shaped like Haman’s ears (oznei haman; in Yiddish: homentashn), and creating a purimgreger (cacaphony) when Haman’s name is mentioned (homenklopfn) in the synagogue.

Also on Purim, Judaic males are commanded by rabbinic tradition to get so drunk they can't tell the difference between Haman and Mordechai. Lord-of-Misrule gender and role reversals (Judaic men in women's attire, Israelis dressed as Arab suicide bombers complete with ersatz detonation belts), and all manner of grotesque Halloween-like attire, are also a feature of this pagan bacchanal, which is presented to the public as “a Biblical commemoration” by “Torah-true Jews."

Concerning the evolution of blackface in America, William N. Grimstad pointed out in his privately printed opus, Talk About Hate (1999), in a chapter titled “Mockery Mongers,” that the gentle and sentimental minstrel show heritage of the 19th century was transformed into callous derision with the next century's “coon-shouting” genre, which was pioneered largely by newly arrived immigrants from Eastern Europe such as Sophie Tucker, Al Jolson and Eddie Cantor. Mr. Grimstad notes that these just-off-the-boat Khazars felt entitled to mock Black Americans, whose ancestors had been in this country for 300 years.

From whence does this mockery and contempt derive -- out of thin air -- or from 1600 years of rabbinic tradition? 

Michael Hoffman is the author of Judaism Discovered and Judaism's Strange Gods. If you think his work is important, please send a donation today to Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816. Or donate online here.


Assemblyman Defends Wearing Blackface to a Party
By Thomas Kaplan
NY Times online Feb. 25, 2013

"A prominent state assemblyman from Brooklyn defended himself on Monday after wearing blackface to a party he hosted to celebrate the Jewish holiday of Purim. Dov Hikind, a Democrat and a longtime power broker in the Orthodox Jewish community, wore an Afro wig, brown makeup, an orange jersey and sunglasses...Mr. Hikind said that he was flabbergasted by the outcry, and that he suspected many did not understand the tradition of dressing up for Purim. 'My wife, you saw the picture, she was the devil,' Mr. Hikind said....'A lot of people just don’t realize, on Purim, in a sense, forgive me for saying this, you do crazy stuff...” 

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Thursday, January 05, 2012

Is a Jew obligated to rescue a non-Jew?

"...OUR RELATION WITH A GENTILE IS NOT BASED ON LOVE"


  This letter to the editor is from The Jewish Week newspaper of New York.

The author, Mr. Jacob Mendlovic, errs when he unfairly insinuates blame for some of Judaism's evil view of gentiles on the Old Testament (Leviticus 19:16 and Deuteronomy 7:2), when in fact the evil stems from the Talmudic and rabbinic distortion of the Bible. He nevertheless offers a generally truthful and refreshing exposé of the relentless media and academic Big Lie that Judaism is a tolerant humanist religion consisting of love for all.

The lie in recent times has been given its greatest impetus by Steven Spielberg's falsification in his famous "Holocaust" movie, "Schindler's List," of a Talmud passage in Sanhedrin 37a about saving lives as a means for saving the entire world (cf. Judaism Discovered, pp. 526-528). In "Schindler's List" the Talmud passage is made to read, "Whoever saves one life, saves the entire world." In actuality, as Mr. Mendlovic notes in his letter, the uncensored Sanhedrin 37a states, "He who saves a Jewish life, it is as if he saved the entire world."

Mr. Mendlovic then proceeds to note the reality of Judaism's bigoted exclusivity, citing Maimonides, who University of Chicago Prof. Joel L. Kraemer calls "one of civilization's greatest minds." Maimonides limits the followers of Orthodox Judaism to the rescue only of "fellow Jews.”

In his last paragraph Mendlovic makes the tactical point that where the rescue of non-Jews is recommended it is done only from a fear of inciting hostility (among gentiles). The objective of maintaining power, prestige and reputation within gentile-dominated society is sometimes grouped under the general heading of Kiddush Hashem (sanctifying God's name); the "god" in this case being the Judaic people themselves. 

Where Judaic Talmudists are supreme however, such as in occupied Palestine (counterfeit "Israel"), the demands of Judaism's savvy public relations do not require saving the life of a "non-Jew." (Cf. Judaism's Strange Gods, pp. 269-272).

Mr. Mendlovic's other error is to qualify his correct statement concerning the adherents of Orthodox Judaism, “our relation with a gentile is not based on love," by attributing it only to "some interpretations of Orthodox Judaism." Perhaps he chose to err on the side of caution by offering this qualification. The truth however is that contempt for the gentile is a root dogma of Orthodox Judaism and forms the core teachings of Chazal ("Chachameinu Zichronam Livrocho": the authoritative "sages" of the Talmud who are superior to God; cf. Judaism's Strange Gods, pp. 112-116).

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Monday, July 04, 2011

Rabbi Dov Lior and the truth about Orthodox Judaism’s racism

Rabbi Lior's racism is not his fault

By Salman Masalha

Haaretz (Israeli newspaper) | July 4, 2011

(Michael Hoffman’s commentary follows this report)

First, let me say this: As a descendant of one of the Sons of Noah who has violated all manners of prohibitions, I am doomed to any number of odd and sundry deaths. The choice offered to those of my ilk is one of the following three: death by sword, death by stoning or death by strangulation. In his Law of Kings, Moses Maimonides (the Rambam) specifies that for violating the Noahide laws I am sentenced to death by the sword, unless I have sex with a Jewish maiden who is engaged to be married, in which case I shall be stoned to death; alternatively, if she is already married, then I am to be strangled to death.

I am addressing this matter in light of the tempest over the detention for police questioning of the recalcitrant Rabbi Dov Lior, who did not report for an interview despite repeated supplications from law enforcement authorities.

I don't understand what all the fuss is about. None of the racist things attributed to one rabbi or another...are new....The naked truth must be told.

There are some good-intentioned, if entirely naive, souls who are quick to quote verses such as "Love your neighbor as yourself." They seek to coat the bitter pill by presenting some positive side of religion. But they forget that "your neighbor" refers solely to another Jew.

Not to mention "Haviv adam shenivra b’tzelem" ("Beloved is man who is created in the image"), which is cited incessantly as supposed proof of humanity of any kind in humanism in general and in Judaism in particular. Here, too, the reference is to Jews only.

According to the sages, only Israel, Jews, are called "adam," "and not the nations of the world."

Rabbi Avraham Yitzhak Hacohen Kook (“Haro’eh"), providing a persuasive explanation to his flock: "The difference between the Israeli soul, its independence, its inner yearning, its aspiration, its characteristics and disposition, and the soul of all the other nations, is greater and deeper than the difference between the soul of a human being and the soul of a beast."

What could we possibly add to these warm sentiments?

All the greatest experts in halakha (Jewish law) follow this concept. For the sake of example, here's the explanation of Rabbi Judah Loew ben Bezalel (the Maharal): "The perfection of creation, which relates to the human in particular, applies to Israel and not to the nations."

He added that the gradation of Israel in comparison to the other nations is comparable to the gradation of the human being in comparison to non-speaking animals.

If this is the situation, then why are so many politicians and self-declared defenders of the law picking on the respected rabbi of the national religious movement? The "enlightened" rabbi did not invent the wheel, after all. He only hung the...dirty laundry out in public. The populist politicians show off their dirty clothes in their media-blanketed appearances at every available opportunity (see under: Jewish democracy ), and in their eyes the rabbi is guilty of slander...

MICHAEL HOFFMAN'S AFTERWORD

The author of this article is beginning to refute in detail, line by line, the rabbinic propaganda about Judaism's alleged equality and love for all. Deconstructing rabbinic doubletalk, decoy texts and the complex hermeneutic of evasion and deception which undergirds it, is the main objective of this writer's book, Judaism Discovered.

The goyim are repeatedly told that the Pharisee Hillel was a decent fellow, on par with his contemporary, Jesus Christ. We are informed that Hillel taught, "That which is hateful to you, do not do unto another: This is the whole Torah."

The people regaling us with this warm fuzzy story "forgot" to mention that Hillel's golden rule only applied to Jews (though he supposedly related it to a gentile).

Orthodox Judaism's ferocious racism is at the core of all the canonical rabbinic texs, from alpha to omega, from the Mishnah to the Kitzur Shulchan Aruch. In an Internet age, Rabbi Dov Lior is too honest in his expression of anti-goyism. Consequently, counterfeit "Israel" is embarrassed by his candor and in order to keep up appearances, must be seen to haul him into court. It's nothing more than a face-saving publicity stunt. Israeli rabbis who impart vicious Talmudic racism in a more sophisticated and covert manner are left alone to build more yeshivas, financed with American Zionist and Zionist-"Christian" cash.

Note on the text: we have printed only excerpts from Salman Masalha's essay, which also included a general rant against "monotheism," which seriously mars his otherwise laudable research. What does he desire as an alternative to monotheism, a return to paganism? Belief in the truth of one God and the Law proclaimed by Christ Jesus, does not lead to hatred. It is the foundation of an ethical civilization.


Hundreds in Jerusalem protest the arrest of senior rabbis

By Yair Ettinger
Haaretz (Israeli newspaper) | July 4, 2011

Hundreds of people gathered in front of the Supreme Court in Jerusalem on Monday night for a mass protest against the arrests of senior rabbis who were briefly detained for incitement after they endorsed a religious tract justifying the killing of non-Jews.

Hundreds of police officers were stationed around the Supreme Court in Jerusalem on Monday in preparation for potentially violent protests.
  
Two senior rabbis who had endorsed the book Torat Hamelech ("The King's Torah”) -- which among other things preaches in favor of killing Arab infants -- Rabbi Dov Lior and Rabbi Yaakov Yosef, the son of Shas spiritual leader Ovadia Yosef, were shortly detained for questioning in recent days. The two spoke at the rally, along with some twenty senior leaders in religious Zionism at the event dubbed "In honor of the Torah."

"We need to thank those responsible for the arrests, otherwise we would still be sleeping," Rabbi Yaakov Yosef said during the rally, explaining that his arrest had awakened rightist activists.

The protesters are rabbis and yeshiva students, some of which stress they do not condone the book Torat Hamelech, but oppose the humiliation of rabbis and the Torah.

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Wednesday, September 29, 2010

Judaism in the American South after the Civil War



Mayer Lehman of Lehman Brothers, slaveholder and exploiter of Black people

Rabbi Moses Maimonides: created the doctrine that Black people are sub-human, a concept which  spread through the American South.

We are currently mailing Revisionist History Newsletter issue no. 54 (Sept. - October 2010) to subscribers. This issue is devoted to "Judaism in the American South after the Civil War.”

Rather than buying this issue as a stand alone, you can save money if you purchase a subscription. We’ll start your subscription with this issue. The choice is yours, of course. (See link below).

"Judaism in the American South after the Civil War" by Michael Hoffman

This information is dynamite! Don’t miss it.

Here is true revisionist history: a reversal and overthrow of everything you thought you knew about Judaics and Judaism south of the Mason-Dixon line. 

Contents include: 

The South -- a Masonic Stronghold and a Judaic Eden 

White Supremacist Judaism  

Rabbinic Midrash in the American South  

The Cotton Kingdom under Judaism 

The Role of the Rothschild Dynasty 

The Ku Klux Klan and its Rabbinic Supporters 

A Meditation on Time's Ruins 

This study constitutes an astounding and radically revisionist revelation of a hidden chapter in the secret history of Judaism in America.

To order this issue or a subscription, click here:

(The contents of Revisionist History Newsletter are not posted online.)

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