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Showing posts with label moser. Show all posts
Showing posts with label moser. Show all posts

Tuesday, April 26, 2016

GOP and the Talmud

The Republican Party and the Talmud

Here is my interview with Jonas Alexis of Veterans Today. 

Veterans Today: You have recently examined Philip Maymin and Zakhar Maymin of the libertarian site Lew Rockwell. They write in their recent article “The Babylonian Talmud vs. the Colorado GOP”: 

“If Colorado’s GOP establishment had learned from the Talmud…they would have picked 33 delegates for Cruz and one to someone else.” 

What’s going on here? Has Lew Rockwell become Talmudic? Or they Talmudic all along?

Michael Hoffman: My guess is that Mr. Rockwell is probably not too familiar with the Bavli (Babylonian) Talmud. I won’t try to read his mind regarding why he published the absurd article in question. What I will say is that websites like his and The American Conservative, are interested in gaining some cover for their Libertarian or “Conservative” views, and hence, they publish puff pieces for the Talmudic-supremacist ideology. It’s a kind of prostitution, and since you reap what you sow, by plying their readership with propaganda for the Talmud, which is mainly a rule book for self-worshiping bureaucrats, they sabotage their own mission; their compromise with Talmudism becomes the poisoned chalice that corrupts their entire enterprise. This may not be so critical with Mr. Rockwell’s operation, since the capitalism he promotes pursues the idol of money without compunction. In the case of The American Conservative magazine however, which is one of many groups who imagine they are going to uphold rabbinic Talmudism and western civlization, the compromise is a lethal one. 

Veterans Today: The authors of the article ends up by saying: 

“Remember the Talmud and beware unanimity. It often masks evil.” If we “remember the Talmud,” what does it tell us about the Goyim? How does it “mask evil”?

Hoffman: The article is a joke on the goyim. The fact is that unanimity is insisted upon in many facets of Talmudism. For example, in the matter of informing on the criminal activities of one’s fellow Talmudists, one commits the crime of the moser by breaking ranks and relating such activities to gentile police forces. Talmudism demands a strict and suffocating unanimous assent to thousands of its petty halachos (rules and regulations). The idea of dissent from what Chazal, the corporate Talmudic legacy, has decreed, is completely alien. Yitzhak Rabin, the late prime minister of the Israeli state, was murdered by a Talmud student because he broke the unanimity demanded of all Judaic people.

Where the Talmud enthusiasts will play semantic games (pilpul) is by means of their claim that the Talmud is just a series of Socratic-style debates. The truth is very different: Halachah (dogmatic rabbinic law) is comprised of the traditions found in the rabbinic Mishnah and Gemara and derivative texts. Those texts as a whole comprise the Oral Law, what Josephus termed, paradôsis (“tradition”). Agreement on which texts have halachic status is by majority decision. While certain dogmas are inviolable (the superiority of the Judaic male and the inferiority of the goy, for example), other aspects of halacha reflect a situation ethics beholden to the zeitgeist, as the legal authority (and anti-Black racist) Moses Maimonides established in his Mishneh Torah. He declared that in a time and place where adherents of the Talmud are supreme (such as in the Israeli state now), goyim may be oppressed openly and at will. 

Exceptions to these bigoted rabbinic laws are permitted where Judaics are in subjection to the goyim and where news of Judaism’s discrimination toward, and second class status of, the goyim, would cause an uprising of “potential animosity” (mishum eivah) toward Judaics. Therefore, to avoid a rebellion by the goyim, devious exceptions to the rabbinic law are made in public, for the sake of pacifying (i.e. “mipnei darkhei shalom”) gullible gentiles. 

To maintain, as the article in question does, that Talmudic ethics would guarantee the fairness of Republican politics, is pure chutzpah. Underhanded schemes can be endorsed as long as a majority of halachic authorities agree. The law in Talmudism is made not by a legislature, but by majority judicial decision. It is true that this majority rabbinic consensus need not be unanimous. However, it is so arrogant and far-reaching that it abrogates to itself the power of God. Jefferson’s concept of inalienable rights that cannot be violated by man’s government because they are God-given, is alien to Talmudism. This is most famously demonstrated in the portion of the Talmud Bavli where the rabbis overrule God, and God is made to say, “My sons have defeated me! My sons have defeated me!” (cf. Bava Metzia 59b). 

Who can plumb the depths of a megalomania that portrays God himself celebrating His intellectual inferiority to the Pharisees of Babylon? 

In Talmudism, God must submit to the majority decision of the rabbis. Are we supposed to believe that because the decision need not be unanimous, that this perverse jurispridence has something to teach the Colorado GOP?

Former British Chief Rabbi Jonathan Sacks, who is widely regarded in the Establishment media as a "liberal humanist light unto the gentiles,” singled out this portion of the Talmud for praise in his review of Jonathan Rosen’s book The Talmud and the Internet. Rabbi Sacks wrote, “Rosen loves, as do I, that extraordinary moment in the Talmud in which God is outvoted on a point of Jewish law and celebrates the fact that His children have defeated him.” (The Guardian, Dec. 21, 2001).

In the Babylonian Talmud there is nothing of the principles of our American Republic as the Founders envisioned it. Thom Jefferson execrated the Talmud with unremiting hostility. It is a fraud on the American Libertartian and Conservative movements to pretend otherwise. If Lew Rockwell is what he claims to be, then he will invite someone with genuine knowledge of the subject to reply and refute the disinformation and misdirection which he published. (End quote from Veterans Today).

Michael Hoffman’s work can only continue if you will purchase his books or recordings, or make a donation to our Truth Mission
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Wednesday, September 05, 2012

Rabbi refuses to testify based on Talmudic law

Rav Moshe Zigelman jailed for refusing to testify against Spinka sect
http://dusiznies.blogspot.com/2012/03/rav-moshe-zigelman-jailed-for-refusing.html


Rabbi Moshe Zigelman, a 64-year-old devout Hasid, who was ordered to jail for his refusal to testify before a federal grand jury against fellow Jews, which he believes is forbidden by his faith.

An orthodox rabbi who refused to testify before a federal grand jury, saying his religious beliefs prohibit informing on fellow Jews, was ordered jailed Friday by a District Court judge for contempt of court.

Moshe Zigelman, a 64-year-old Hasidic rabbi, was ordered to report Wednesday to a federal detention center in Brooklyn. Until he chooses to testify, he will remain behind bars up to a maximum of 18 months, according to federal prosecutors.

Zigelman has previously pleaded guilty and served a prison sentence for his role in a tax-evasion scheme by his Brooklyn-based orthodox sect, Spinka. After his release, he was subpoenaed to testify before a Los Angeles grand jury continuing its probe into the scheme.

Citing an ancient Jewish principle, Zigelman refused to testify, telling a federal judge forcefully during a contempt hearing through a Yiddish interpreter: “Because the transgression of mesira is so dire, my mind won’t change until I die.”

The rabbi had asked that he be allowed to enter custody after observing Passover, in April. Prosecutors objected, saying March will mark one year since Zigelman was first called to testify and additional delays will require extensions to the grand jury’s term of service. Morrow ordered him to surrender to the prison March 21. [End quote]

Michael Hoffman's Afterword: "Citing an ancient Jewish principle”
The halachos of mesirah (mesira), stipulate that a Moser (anyone who informs on a rabbi or fellow Talmud-true Judaic), has the status of rodef, i.e. someone subject to immediate execution without benefit of trial. (Sources: Shach CM 388:53. Shach citing Shulchan Aruch YD 2:9. Shach citing Shulchan Aruch YD 281:3. Even Ha’Ezer Siman 123: Get Pashut #7 s.v. le’inyan mumar u’malshin, and Yeshuos Ya’akov (short) #9, cited in Pis’chei Teshuvah #4. Tosafos Bava Kama 22b s.v. zos omeres, Rosh ibid. Ch. 9 Siman 13 and Bava Basra Ch. 2 Siman 17, Mordechai Bava Kama remez 119, Kuntres Dina D’Garmi of Ramban, and Resp. Terumas Ha’Deshen I:315. Bava Kama 117a).

Zigelman would rather go to prison than be killed.

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Wednesday, May 30, 2012

Fight Child Molestation - Ban Rabbinic Law in the USA

Republicans Seek to Ban Sharia Law but give a free pass to Rabbinic Law:
Why the Double Standard?

By Michael Hoffman

Please raise this urgent issue in your church and community: ask your pastor and politicans who favor a ban on Sharia law, why extremely dangerous Rabbinic law, which is a proven threat to the health and safety of the most vulnerable Americans, is allowed to remain in force in our nation.

Multiple examples of rabbinic law leading to grievous harm in the United States (Lakewood, N.J., Monsey, N.Y., and Baltimore, Md.) with no Republican "Christian" conservatives standing up to campaign against rabbinic law, as they do Sharia law.

For Jewish Orthodox Children: No Justice -- No Peace
Huffington Post | May 17, 2012

While Brooklyn District Attorney Charles Hynes boasts that he stemmed the tide of child molestation in Brooklyn's Catholic community by insisting that the Bishops sign a "memo of agreement" to turn over all allegations directly to his office, this is a far cry from his agreement with the Agudah rabbis allowing them to decide which alleged molesters are reported to the police...

Regardless of Mr. Hynes' claims that he "expects" that these allegations will "also be reported to his office," he has never criticized the rabbis for not reporting them despite the fact that there exists not a single documented case in which a leading rabbi in Brooklyn has reported a molester to the police.

An account detailed in "Tempest and the Temple: Jewish Communities and Child Sex Scandals" (Brandeis University Press, 2009), citing research published in 2008 in the Journal of Child Sexual Abuse, documents that in at least one case Mr. Hynes allowed a Beit Din (rabbinical court) lead by Rabbi Dovid Feinstein to decide the outcome of a grand jury investigation.

Following the Beit Din ruling in March of 2000, the D.A. dropped charges against Rabbi Shlomo Hafner of molesting a 10-year-old hearing-impaired boy, with one of the rabbis bragging that "We educated the D.A. on how to properly conduct a sex abuse trial."

Prosecutorial tolerance in Brooklyn and other Orthodox enclaves (such as Lakewood, N.J., Monsey, N.Y., and Baltimore, Md.) for rabbis protecting child molesters is all the more disturbing at a time when the national and global trend is increasingly to crack down on cover ups.

In Missouri, a Catholic Bishop was indicted for failing to report an abusive priest, and four Amish Bishops were convicted of failing in their duty as mandated reporters to inform the authorities of a child molester in their church. Officers of the University of Pennsylvania were arrested for failing to report allegations against football coach Jerry Sandusky, and the Archbishop of Philadelphia is being tried for endangering the welfare of children after allowing accused priests to work with children without alerting police or unsuspecting parents. In Los Angeles, the Archbishop has been investigated by the FBI for fraudulently passing off a pedophile priest as safe to be teaching children...

But in the name of "cultural sensitivity" the State's Attorney's office in New Jersey tolerates a "wall of silence" by rabbis in Lakewood, who proudly announced in the Asbury Park Press in 2009 that all cases of sexual abuse against children are "handled" by a special Beit Din that was set up by the local yeshivah.

...(New Jersey) State's Attorney Marlene Lynch Ford has made no efforts to force the rabbis to turn over cases of child abuse that they have "adjudicated," despite the fact that it is a crime in New Jersey for any adult to fail to report suspicions of abuse to the authorities.

In Baltimore, there has been extensive coverage...documenting the Va'ad Harrabanim (the Council of Rabbis) putting pressure on victims of abuse and their advocates to keep silent, and yet law enforcement agencies refuse to even investigate as long as victims are still too intimidated to come forward.

In many cases of child molestation in the Catholic Church, including in Long Island, N.Y., Boston and Philadelphia, prosecutors have convened grand juries to subpoena all the records of abuse allegations, and in one example in Belgium last year, police raided church offices to investigate hidden records. In cases of rabbinic cover ups, however, prosecutors have not even gone as far as asking nicely and respectfully for the rabbis to give them all of the names of the alleged molesters they know about, and have certainly not put any pressure at all on the rabbis for breaking the law and endangering the welfare of children. (End quote from The Huffington Post)

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Observe the statement from the article, "Beth Din" (see below) that the rabbinic court is ruled by "Jewish law" and "Jewish law" is based on the Shulhan Arukh, in other words, not on the Word of God, but on the word of a long dead man, Rabbi Joseph Karo, compiler of the Shulhan Arukh. The judge of the rabbinic court is a "highly esteemed Talmudic scholar" and "halakhic genius." Note that the credentials of the judge of the rabbinic court are based on his scholarship in the Talmud, not the Word of God. His "genius" is in rabbinic law ("halakha"), not God's law.

Nothing about rabbinic (Talmudic) law bothers the American campaigners against Sharia law, such as Kansas Governor Sam Brownback, even though rabbinic law rules the Brooklyn district attorney's office, to give but one example: school teachers at Talmudic schools in Brooklyn must obtain permission from a rabbi before first reporting the molestation of children to the Brooklyn District Attorney. According to the New York Times, "the Brooklyn district attorney, Mr. (Charles J.) Hynes, has not publicly opposed the position."

According to Sharon Otterman of the New York Times, "...in molestation cases, (rabbinic) religious courts are often convened on an ad hoc basis to adjudicate on a narrow question — like whether someone accused of molesting is fit to continue working at a school, or whether compensation should be made to a person making accusations. The judges tend to take actions like switching an accused person’s job, monitoring him or her, ordering therapy or ordering compensation for a victim. Sometimes religious courts do not fully accept the testimony of children or women, making proving molestation claims very difficult."

Another example: the worst serial rapist of children in the history of Brooklyn New York, surpassing any Catholic priest, is Avrohom Mondrowitz, someone you probably never heard of.

"Avrohom Mondrowitz was indicted...in the 1980s on eight counts of child abuse and five counts of sodomy involving boys ages 9 to 15. He fled to Israel before he could be arrested. Victims’ rights groups say Mr. Mondrowitz has many more victims, perhaps in the hundreds. Michael Lesher, a New Jersey lawyer representing some of the reported victims, uncovered federal documents that Mr. Lesher contended showed that Mr. Hynes’s office approved a decision in 1993 to drop efforts to extradite Mr. Mondrowitz. Mr. Hynes’s office has long denied dropping those efforts, and in 2007 made a new push to bring Mr. Mondrowitz back, but Israel’s Supreme Court ultimately ruled against extradition." (Ibid., New York Times).
Beth Din 
(rabbinic law court)
http://givashamorah.org/Home_Page.html

Beth Din Givas Hamorah is a rabbinic court that adjudicates civil disputes between Jewish litigants who agree to be bound by Orthodox Jewish law as laid down in Shulhan Arukh Hoshen Mishpat and its glossators. Marital transactions such as marriage, divorce, yibbum and halitzah may also be executed in our court.

Our court consists of a panel of three dayyanim (justices) drawn from a pool of over 20 rabbanim who are Talmudic scholars by profession and experts in Jewish law. Our rosh beth din (chief justice) is the renown Rabbi Yehoshua Gluck, a graduate of Slabodka Yeshiva and a highly esteemed Talmudic scholar and halakhic genius.

In accordance with halakha (Jewish law)  and in order to preserve the integrity of halakhic jurisprudence, our beth din provides all its services absolutely free of charge. Moreover, our beth din will not accept any payment, donation or gift from anyone utilizing our services.

Our beth din was founded in order to address the abuses and inefficiencies of most other major bate dinim, such as the endlessly drawn-out litigation process designed to exploit and maximize a profit from litigants. Furthermore, we are the only beth din who fully comply with the rule that hanotel sekhar ladun dinav betelim: whoever takes recompense to adjudicate, his judgements are null. (End quote)


MICHAEL HOFFMAN SAYS:
Fight Child Molestation - Ban Rabbinic Law in the USA
www.revisionisthistory.org

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Thursday, August 27, 2009

Rabbi: Kill those who report Judaic rape of children

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Rabbi Menashe Klein's ruling on eight-year-old Judaic girl who has been raped by her father
Synopsis of the ruling of the Ungvarer Rov, Rabbi Menashe Klein, in the passage above:
An 8-year-old girl who has been raped and who identifies her father as her rapist to a trained medical professional is not to be believed. The medical professional is forbidden to contact law enforcement, social workers or child protection or do anything that could get the father arrested. If the medical professional is about to call police and cannot be stopped by any other means, he can and should be killed. And the father who raped the little girl? The father remains just as he was before, free.

The author of this depraved ruling is Rabbi Menashe Klein, a contemporary Hasidic "Gadol" (great rabbi of his generation), who heads the Ungar kehillah Yeshiva Bais Shearim, in Boro Park, Brooklyn, New York.

For further documentation on child rape in Orthodox Judaism read Michael Hoffman's book, Judaism Discovered.

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