Hatred for Christmas in Orthodox Judaism

No sex allowed for Orthodox Jews on Christmas Eve

Rabbinic authorities worry Judaic couples might conceive a monster

— and other facets of the Kabbalists' insane hatred for the Judean child born at Christmas

By Michael Hoffman

author of Judaism Discovered and Judaism’s Strange Gods

Evan Goldberg produced and co-wrote “The Night Before." Jonathan Levine directed it; Seth Rogen (above, center) stars.

Introduction: The following documetation is from rabbinic and other Judaic sources. Judaic Hollywood translates the hatred we will document into movies like “The Night Before,” a 2015 “comedy" in which a Zionist wearing a six-pointed hexagram on his sweater vomits in a church on Christmas Eve. 

Menorahs replace Nativity scenes in civic spaces. 

Hanukkah gets equal — or superior — billing over the traditional birthdate of the Redeemer. 

“Happy Holidays” and other season’s bleatings replace Merry Christmas.

The profound joy with which western civilization celebrated Christmas Eve until our post-modernist times deeply angered and offended Talmudic and Kabbalist rabbis; particularly the Hasidic rabbis with whom “Conservative Family Values Republicans” are often allied.

There is a religion on earth that regards Judaic persons who are conceived on Christmas Eve as traitors and apostates. 

When a Judaic child born in September, nine months after Dec. 24, begins acting in a dissenting manner, he or she is assumed to be a Nittel Nacht evil one.

Who but a Jew hater would refuse to free Judaics from such depraved insanity? The main victims of Judaism are Judaic people. 

Is it “anti-semitic” to liberate Judaics from Talmud and Kabbalah? 

Do the Jew-hating rabbis term liberation from Talmud and Kabbalah “Jew-hate,” so as to keep their Judaic slaves under their thumbs? 

This is a question almost no one asks and because we pose this question in love and in opposition to hatred, we are dangerous to the empire of evil because we act in the same disarming spirit as Jesus Christ.

The Documentation:

In Orthodox Judaism Christmas Eve is an accursed night which Talmudic and Kabalistic rabbis refer to as Nittel Nacht (“Nittel Night”). “Nitel Nacht is the eve of the non-Jewish holiday celebrating the birth of the Nazarene (Divrei Yatziv O.C. 2 240:1). 

Many followers of the Hasidic rabbis are forbidden on Christmas Eve to have intercourse with their wives.

The rabbinic Kabbalists believe Judaic traitors are conceived on Christmas Eve and as a result Hasaidic rabbis forbid couples from sex on Nittel Nacht. 

Studying the Talmud is also forbidden, although some choose to read the notorious book of hate, Toledot Yeshu instead, which consists of stories claiming that Jesus (Yeshu) was an illegitimate child born of a harlot; that he practiced magic and seduced women, and died a shameful death. 

Christmas Eve was a time when dark forces were about, rendering it unfit for the purity of Talmud study. [Source: Forward, NY Zionist newspaper]

The basis of the custom not to learn Talmud on the night of the Christian holiday is kabbalistic in nature. See:  Shem Mishmuel Derush Chanukah 5677, and Sefer Regel Yeshara 10.

Sefer Kedushat Tziyon (page 129) points out that the Gemara (Talmud Bavli, Sanhedrin 107b), teaches that the founder of Christianity was a student of Rabi Yehoshua ben Perachya. In spite of his considerable accomplishments in Torah study, he managed to become a blasphemer. Hence the Talmud (the oral “Torah” committed to writing) is not allowed on Christmas Eve. 

Why no sex on Christmas Eve?  Because “many sinful Jews (Poshei Yisrael) are conceived on that night" (Christmas Eve). Source: Nitei Gavriel Chanukah p. 410; Shaareiy Halacha Uminhag 4/132; Shulchan Menachem 6/242; Igros Kodesh 4/424.

How Hasidic Jews 'Celebrate' Christmas

By Shahar Ilan,  Haaretz (Israeli newspaper)

On Nittel Nacht - otherwise known to the world as Christmas Eve - Hasidic Jews believe that evil inclinations are at full force. On this night, Hasidim believe, the kelipot – vessels, or manifestation of evil forces – become stronger. Sefer Haminhagim (The Book of Customs) teaches that most heretics who abandoned their faith and converted from Judaism were born after illegal coupling on the first Christian’s birthday. 

"Some rebbes used to mark the gentile holiday by ripping up toilet paper for every Shabbat (Sabbath) for the rest of the year. This was not just a simple show of contempt for those who believe in the Holy Trinity – it was a serious show of contempt. The books of the kabbalah treat Christianity as waste detached from the nation of Israel.

"Remembering to hate the goy...on the night (Christmas Eve) in which the powers of evil are strengthening....The Nittel Nacht is a night of remembrance of the persecution of the Jews by the Christians and the night in which it is remembered to hate them... (the Christians).”  [End quote; emphasis supplied].

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Kasich confronts ignorant rabbis and Talmud students

Republican Presidential candidate John Kasich confronts ignorant rabbis and Talmud students in New York

By Michael Hoffman
www.revisionisthistory.org

This surprising scene is refreshing to watch, after observing many politicians cringing and toadying in the presence of the self-Chosenites. Kasich has the intelligence and knowledge to get the job done, and obviously has little respect for the enormous, artificially inflated prestige of the rabbinic world.  But does he have the courage to maintain it and follow-through?  That’s the question. 

The video of his confrontation is just three-and-half-minutes in duration. Take the time to watch this somewhat amazing scene. It opens immediately after an Orthodox Judaic man told Kasich that God made a covenant with Moses. You will see Kasich’s ridicule of this nonsensical statement in the opening scene. Then he moves on to the Biblical Joseph, who prefigured Christ. About Joseph the assembled Talmud students appear to know little or nothing. Finally, Kasich directs their attention to the Biblical Joshua, who he praises.  Jesus bore the same Hebrew name as Joshua: Yashua. We see the hints the Governor is dropping.

In the midst of unfaithfulness, Joseph shined like a bright light. He was Jacob-Israel’s first-born by Rachel. His father, Jacob-Israel, shows him particular favor. Joseph’s brothers resent him because he is faithful and they are not. Like many Jews, they refuse to see that the cause of their problems is their own unfaithfulness. They blame Joseph for their sin. Like Jesus, they resent Joseph because God’s hand of blessing is on him. Gov. Kasich considers these facts obvious to any student of the Bible. 

Memo to Kasich and millions of Americans: despite propaganda to the contrary, Orthodox Judaics and their rabbis are not primarily students of the Bible. They are students of the Talmud; whatever they think they know of the Bible is filtered through the distorting prism of the traditions of men; i.e. the Torah sheBeal peh, i.e the Talmud of Babylon. 

In this one case, Governor Kasich was not deferential or accommodating toward rabbinic conceit. This candid exchange captures his impatience with the ignorance he witnessed. How long he will continue with this type of outspoken defiance is anyone’s guess. It is certainly a break with his past positions and actions. Is he at last beginning to behave as a true American leader?

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A Judaic woman escapes misogyny and mind control

A Judaic woman flees misogyny and mind control

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One Hasidic Housewife's Inspiring — and Unusual — Journey to College and Beyond

By Frimet Goldberger

Jewish Daily Forward | January 9, 2014

=  Excerpt  =

...I was born in Kiryas Joel, the exponentially growing epicenter for Satmar Hasidim in upstate New York. I attended the village’s only girls school through 11th grade, which is when Satmar girls graduate and begin preparations for their betrothal. Even before I pulled on my first pair of thick blue tights at the age of 3, I knew that a woman’s role is tending to her husband and children at home. Most women who worked were either supporting the family while their husbands studied in the kollel, the yeshiva for married men; some provided a supplementary income for their growing families. These latter women were the exception, not the rule.

The lives of Satmar women weren’t always so cloistered. My mother was among the first generation of Satmar-educated girls in America. She grew up in Brooklyn’s Williamsburg, the daughter of Holocaust survivors, in those early years when the Satmar community was finding its footing. Her academic and cultural experiences were radically different from mine: New York City public school teachers staffed the English department of Bais Rochel, the Satmar girls school. My mother spoke English with her siblings and peers, read secular literature, visited the library regularly, attended movies occasionally, listened to the radio and dressed fashionably.

As the Hasidic community shifted rapidly toward extremism, so did the curriculum in Satmar schools. Gone were the qualified public school teachers, replaced by recent Satmar graduates. Yiddish replaced English as the language spoken in school. My classmates and I were taught Judaic studies, starting with the aleph-bet in kindergarten and continuing with the weekly parsha, or Torah portion, stories in Yiddish. In maintaining the traditional ban on substantive Torah lessons for girls, biblical studies in Hebrew were forbidden, and knowledge of Hebrew texts was restricted to prayers.

Secular studies were limited to the rudiments, and focused on practical learning for becoming a successful balebuste. Math, beyond simple home budgeting, was considered unnecessary; Shakespeare and other classic or contemporary literature a waste of precious time that could be spent learning how to keep house, and science — aside from raising difficult questions about creation — an abomination. We had no access to the library, the Internet or any secular materials. Our textbooks were highly censored with permanent markers and crayons to block out material perceived as a threat to our sheltered brains.

...One snowy morning in December 2008, my husband and I packed our fragile belongings into our old, tan Buick and headed onto the road. Our destination was Airmont, N.Y. — just a 30-minute drive from Kiryas Joel, but truly a world away.

Our move was the culmination of years of questioning our radical community and the complete conformity required to live and breathe there. The friendships we’d forged with Orthodox couples living considerably less stringent lives outside Kiryas Joel also catalyzed the modest, incremental changes toward our more progressive Orthodox lifestyle. But the straw that broke the camel’s back was an incident the summer before our move, when a group of Satmar modesty enforcers threatened to expel my 3-year-old son from the only boys school in the community if I didn’t shave my head. I went home that night and buzzed off my long hair. But it was too late to go back to a strict Satmar lifestyle. The following morning, my husband and I decided to leave...

[Emphasis supplied] Read more at: http://forward.com/articles/190267/one-hasidic-housewifes-inspiring-and-unusual-j/

Michael Hoffman's Afterword 

Frimet Goldberger writes that the Hasidic Judaics "shifted rapidly toward extremism" after having risen from the ashes of World War II. Actually, the zeitgeist of the 1940s and 50s in America created pressure on the Hasidim to broaden their horizons, just as Goldberger describes. The extremism that was later imposed was a return to what Talmudic Judaism had always been before Christians and gentiles pressured Talmudic Judaics in Europe in the late 18th century to abandon the Talmud's superstition, misogyny, and hatred toward goyim. The result was the "haskalah" and the rise of Reform Judaism. Consequently, what Goldberger witnessed growing up in Satmar was not an anomaly. It was what every Talmudic-observant ("frum") Judaic woman experienced from the mists of antiquity.

Frimet Goldberger writes of her entrance into an allegedly more liberated Orthodox Judaism. Granted, modern Orthodoxy is more permissive and less suffocating than Hasidism, but as long as the Talmudic laws of Niddah are imposed on Judaic women (as they are even among the modern Orthodox), women who are captive to those rules remain slaves of one of the most severe and oppressive forms of micro-management of female behavior on earth. This is another taboo area where the self-censoring establishment media choose not to tread.  (Cf. Judaism Discovered, pp. 729-748, for documentation concerning the Orthodox rabbinic laws of Niddah).

The Zionist media, from the New York Times on down, has nurtured a feminist resistance movement inside Christianity and Islam. They have published many stories undermining Islamic fundamentalism, while much of the establishment media's focus on Talmudic fundamentalist Judaism has consisted in supporting it against critics, and whitewashing its overwhelming misogyny. (Cf. Judaism Discovered, pp. 41 − 44, for documentation of this media double standard).

Evelyn Kaye in her classic, now out-of-print book, The Hole in the Sheet, and Deborah Feldman in her recent work Unorthodox, offer further documentation of the misogyny and mind control of Talmudic Judaism.

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Followers of the Talmud charged with Intimidating Witness

(The alleged intimidation is based on the Talmudic law against mesirah -- against handing fellow Judaic persons over to gentile police or government officials. Denial of kosher certification was, allegedly, also used as a weapon. -- Michael Hoffman)

4 Hasidic Men Facing Charges of Intimidation

Sharon Otterman | New York Times (excerpt) | June 22, 2012, pp. A1 and A21

The Brooklyn district attorney, facing a wave of public criticism about his handling of sexual abuse allegations in the ultra-Orthodox Jewish community, on June 21 charged four men with attempting to silence an accuser by offering her and her boyfriend a $500,000 bribe, and threatening her boyfriend’s business.

The district attorney, Charles J. Hynes, alleged that the men were part of an effort to protect a prominent member of the Satmar Hasidic community, Nechemya Weberman, who has been accused of 88 counts of sexual misconduct, including oral sex with a child younger than 13 years old. The charges all involve one girl, now 17, who was referred by her school to get counseling by Mr. Weberman, and then alleged she was abused by him during therapy sessions.

The charges are the first time in at least two decades that Mr. Hynes has charged Hasidic Jews with intimidation of a witness in a sexual abuse case, even though victims, their advocates and prosecutors say intimidation has long been a major obstacle to prosecution of abuse among the ultra-Orthodox. In recent weeks, Mr. Hynes has been saying that the intimidation of witnesses in the ultra-Orthodox community is worse than in the world of organized crime.

“I’m hoping that this will be a message to those who are intimidated that they should come forward and help us,” Mr. Hynes said at a news conference. “No one can engage in this kind of conduct and feel free that, based on prior experience, nothing can happen to them.”

Prosecutors charged Abraham Rubin, 48, of Williamsburg with bribery, witness tampering and coercion. They said that he had been recorded offering the accuser’s boyfriend the money, and he suggested that the young couple could flee to Israel to avoid testifying. He also offered to provide them with a lawyer who could help them avoid cooperating with prosecutors.

Prosecutors also charged three brothers, Jacob, Joseph and Hertzka Berger, with coercion, saying they threatened and then removed the kosher certification of a restaurant run by the accuser’s boyfriend. The brothers are sons of a local rabbi who issues kosher certifications to stores.

The four men pleaded not guilty on Thursday in a Brooklyn courtroom packed with benches full of their supporters, dressed in the dark clothing worn by Hasidic men.

Hertzka Berger’s lawyer, Bruce Wenger, said after the arraignment that the four men “all deny the allegations. They are all obviously going to be fighting these cases vehemently,” he said. “They are looking forward to their day in court.”

But a prosecutor, Josh Hanshaft, said the men had been “telling witnesses to forget what they know, not to come to court, to disappear,” and said prosecutors had “clear, substantial evidence” that part of the plan to silence witnesses involved offering money to dissuade their testimony.

If convicted, Mr. Rubin faces up to seven years in prison. Joseph and Hertzka Berger each face a year in jail, and Jacob Berger faces up to four years. Mr. Weberman has denied the abuse allegations, and his lawyer, George Farkas, said Mr. Weberman knew nothing of the alleged intimidation.

“Mr. Weberman, and his attorneys, are appalled by these allegations, which if true, are reprehensible,” Mr. Farkas said. The intimidation charges, a moment of triumph for Mr. Hynes, come as his office has been criticized by victims, victims’ advocates, former Mayor Ed Koch and others for an insufficiently aggressive response to the sexual abuse of minors within the ultra-Orthodox community.

...In the Williamsburg case, the accuser was in sixth grade when she was referred to Mr. Weberman, an unlicensed therapist, by her Williamsburg religious school, a close family member said in an interview last month. Her parents were told she would be expelled from school unless they paid $150 an hour for him to provide her with therapy.

Instead, Mr. Weberman, who is now 53, repeatedly sexually molested her over three years, when she was 12 to 15, and told her that she would be expelled from school if she told anyone, the relative said. The girl then changed schools and told a licensed therapist what had happened. The therapist reported the girl’s allegations to the police.

After Mr. Weberman’s arrest in 2011, a campaign of intimidation is alleged to have begun against the accuser, her boyfriend and her family members. Prominent Hasidic Jews publicly proclaimed their support for Mr. Weberman, and, on May 16, hosted hundreds of Hasidic men at a local wedding hall to raise money for Mr. Weberman’s legal defense. To promote the fund-raiser, his supporters hung posters on lampposts and brick walls around the neighborhood, accusing the young woman, in Yiddish, of libel.

The girl’s boyfriend, 24-year-old Hershy Deutsch, organized a demonstration outside the fund-raiser. In an interview at the time, he said that he had faced intimidation because of his girlfriend’s allegations, and that he had decided to speak out. He said that a restaurant he manages in Williamsburg, the Old Williamsburg Cafe on Lee Avenue, was targeted by a flood of false complaints to city authorities in late April.

And, he said, men from the neighborhood had offered him $500,000 if he could persuade the girl to drop her case.

“For those of you questioning the credibility of the victim’s story,” Mr. Deutsch wrote in a letter he posted on his Facebook page, “ask yourself the following question: Would a non-guilty person offer someone a half a million dollars if they drop the charges?”

“Speak up!” he wrote. “Face the facts, our community has been covering up these stories for way too long. We have to put an end to this!”

On Thursday afternoon a metal gate was rolled down over the entrance to the Old Williamsburg Cafe, and a sign taped to the door said that the store “will be closed until further notice.”

Victims’ advocates said June 21 that they were glad that Mr. Hynes had brought an intimidation case, and hoped it would begin to ease the problem. While some ultra-Orthodox rabbis now say that a child molester should be reported to the police, others strictly adhere to an ancient Jewish prohibition against mesirah, the turning in of a Jew to non-Jewish authorities, and instruct victims to either remain silent or let rabbinical authorities quietly handle the allegations.

“This is a big threshold,” said Mark Appel, the founder of Voice of Justice, a nonprofit agency that helps ultra-Orthodox victims. And Joel Engelman, the founder of the Jewish Survivors Network, also praised Mr. Hynes for bringing the intimidation case, because, he said, “in the Williamsburg Hasidic community, intimidation is rampant.”

Colin Moynihan contributed reporting.
[End quote from the New York Times]

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