Saturday, February 28, 2009

The Creed of the Church of the Shoah


THE APOSTATE'S CREED

I believe in one Holocaust®, conceived in Hollywood, born of the New York media: and in Six Million Judaics, who suffered under Adolf Hitler and were gassed, made into lampshades and cremated. In the 21st century they arose again, to haunt the living and the dead. I believe in Elie Wiesel and the geysers of blood, and Arnold Friedman and the color-coded crematory smoke, the holy Shoah biz Church, the communist saints, no forgiveness of German sins, the resurrection of lies, and the shelf-life everlasting of the Auschwitz gas chamber stories. Amen.

-Michael Hoffman

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Williamson on God's Grandeur; Hoffman on Williamson

As some of you may know, Bishop Richard N. Williamson has a weekly blog, "Dinoscopus."

His latest entry is very moving. Warning: it contains no polemics or historical controversy of any kind. It is a purely contemplative rumination on western literature at a high order of magnitude. Here one discerns that Bishop Williamson is a culture-bearer. 

We need not comment on the characteristics of those of his adversaries who wish to cast him into a German dungeon on a European Union warrant. O Tempora! O Mores!

You can read his Feb. 28 entry here:  http://dinoscopus.blogspot.com/

Finally, after we published a column in this blog about the bishop apologizing for the truth earlier this week, we received a tsunami of mail casting him into outer darkness, along with a few defenses in his favor. 

My opinion is that Bishop Williamson's second apology was for the benefit of alleviating the pressure brought to bear against Benedict XVI by the forces arrayed against the pope as a result of his having lifted the excommunication of R.W. 

Furthermore, if God is using Bishop Williamson to expose the venality and errors of Judaism and Holocaustolatry, then Bishop Williamson will indeed be able to defend himself and even to prevail. Fiat voluntas tua sicut in caelo et in terra.

For example, since the controversy exploded on the world stage, I have been contacted by a prominent theologian formerly renowned for his defense of Pope John Paul II, and by a professor for a high profile conservative Catholic college. Both of these men were eager to obtain information about Judaism and about the homicidal gas chamber fraud. I have also been contacted by dozens of other new people, not so renowned, but just as interested in forbidden truths.

This is a small scale illustration of what happens when leadership takes responsibility for speaking truth to earthly power. What Catholics have been saddled with these many years in the post-Conciliar Church, is the most extraordinary display of craven groveling to that terrestrial power, and this has demoralized and defeated countless souls who felt that if the popes do not have the courage to confront the heirs of the Pharisees, why is it their duty to do so.

Though Bishop Williamson's second apology was in my view a setback, it was not a recantation or a betrayal of the truth he spoke about the Auschwitz execution gas chamber hoax. It was, rather, a diplomatic and charitable move and by that I do not suggest mental reservation or equivocation, or any other stratagem, but an attempt by Bishop Williamson to declare to persons of good will inside the Vatican, that he is not a stubborn or proud man. But that in so far as no man can be commanded to tell a lie in the name of Jesus Christ, Bishop Williamson will do all he can, short of lying, to assist the pope in getting the Zionists and rabbis off his back.

This is quite a vote of confidence in the pope and the people around him, which has thus far not been reciprocated, at least not publicly. What is transpiring through diplomatic channels behinds the scenes is another matter.

Due to my own grave doubts about the morality and ethics of the Vatican and this pope, if I were in the bishop's shoes, I would not have apologized the second time. However, it would be good if we all had a little humility and realized that we are not in Bishop Williamson's shoes. Some of those who are crying to the housetops in anonymous e-mail about how loathsome his apology is, might very well be the first to capitulate if the shoe were on the other foot. 

***

Friday, February 27, 2009

Comparing Gas Chamber Myths and 9/11 Myths

CARLO MATTOGNO EXAMINES PARALLELS BETWEEN THE MYTHOLOGY OF THE HOMICIDAL GAS CHAMBERS AND THE MYTHOLOGY OF 9/11

The reclusive Carlo Mattogno is one of the greatest of all living
revisionist scholars.

Inspired by Bishop Williamson, he has emerged with this essay comparing
the inconsistencies of the World War II execution gas chamber stories
with the inconsistencies in the accounts by the Establishment of the
9/11 terror attacks. I believe this is the first time any revisionist
has made such a study.

Though his essay is in Italian, it is of sufficient importance that it
merits the attention of the English-speaking world.

Please look at it here:

"Carlo Mattogno sulle analogie tra Olocausto e 11 Settembre"
http://andreacarancini.blogspot.com/

***

Zionists and rabbis not satisfied by Bishop's apology

Within hours the unforgiving, never-satisfied, ever-venegeful Talmudists and Zionists have rejected Bishop Williamson's apology for telling the truth about the Auschwitz execution gas chamber tale.

"We should not imagine that we can calm a lion who wants to devour his prey just by giving him a little ball of meat." -Don Curzio Nitoglia

***

Vatican Says Bishop Apology Fell Short

Feb. 27, 2009

VATICAN CITY (Reuters) - The Vatican said on Friday that an apology by a traditionalist bishop who denied the Holocaust fell short of meeting the Holy See's demand for a full and public recanting of his position. British Bishop Richard Williamson, whose comments in January caused a worldwide uproar among Jews and Catholics, on Thursday issued a statement in which he said: "To all souls that took honest scandal from what I said, before God I apologize." But chief Vatican spokesman Father Federico Lombardi said Williamson's statement "does not seem to respect the conditions" set forth by the Vatican on February 4, when it ordered Williamson to "in an absolutely unequivocal and public way distance himself from his positions" regarding the Holocaust.

Critics reject 'apology' from Holocaust-denial bishop Richard Williamson
Times (UK) February 27, 2009

The British bishop whose denial of the extent of the Holocaust embroiled the Pope in an international outcry has had his attempt to defuse the row rejected by religious and educational groups worldwide.

Bishop Richard Williamson last night issued a grudgingly-worded apology for the offence caused by an interview on Swedish television, in which he said that no Jews were killed in the gas chambers.

His words were today dismissed as "empty" because he refused to say whether he still believes that such claims were "lies".

"The Holy Father and my Superior, Bishop Bernard Fellay, have requested that I reconsider the remarks I made on Swedish television four months ago, because their consequences have been so heavy," Bishop Williamson said in a statement released by the Zenit Catholic news agency.

"Observing these consequences I can truthfully say that I regret having made such remarks, and that if I had known beforehand the full harm and hurt to which they would give rise, especially to the Church, but also to survivors and relatives of victims of injustice under the Third Reich, I would not have made them."

Bishop Williamson said he was only giving his opinion as a non-historian. "An opinion formed 20 years ago on the basis of evidence then available, and rarely expressed in public since."

He added: "However, the events of recent weeks and the advice of senior members of the Society of St Pius X have persuaded me of my responsibility for much distress caused. To all souls that took honest scandal from what I said, before God I apologise."

Mark Frazer, a spokesman for the Board or Deputies of British Jews, said: "The Jewish community and many more besides will be unmoved by this apology. The Vatican were very clear that Richard Williamson must recant, yet he continues to refuse to do so. Sadly, this late regret comes across as nothing more than an empty sentiment from a man under the pressure of public scrutiny."

Iris Rosenberg, spokeswoman for the Yad Vashem Holocaust Museum in Jerusalem, said: "If he is looking to repent, he needs to admit that he was wrong in denying the truth."

Stephen Smith, founder of Britain's Holocaust Centre, said the apology was "far from complete." Dr Smith said: "If Bishop Williamson is sincere in his apology and, recognising the harm caused by his original statement, recognises the truth that was the Holocaust, I invite him to visit us at the Holocaust Centre at any time so that his views in future are based on historical fact rather than 20-year-old anti-Semitic myths."

Pope Benedict XVI lifted Bishop Williamson's excommunication in January, days after the interview was broadcast, leading to an explosion of incredulous anger.

The Vatican said his aim had been to bring the Society of St Pius X, the ultraconservative sect to which Bishop Williamson belongs, back into full communion with the Church and that he had been unaware of Bishop Williamson's views. The Pope was subsequently forced to condemn the bishop's remarks and speak out strongly against anti-Semitism.

Rabbi Marvin Hier, founder and dean of the Simon Wiesenthal Centre in Los Angeles, said Bishop Williamson's statement was "not the kind of an apology that would end this matter; because it failed to address the central issue. The one thing he doesn't say, and the main thing, is that the Holocaust occurred, that it is not a fabrication, that it is not a lie," he said. "If you want to make an apology, you have to affirm the Holocaust."

Jewish groups in Italy called the apology "thoroughly ambiguous" and Dieter Graumann, vice-president of the Central Council for Jews in Germany, told the Handelsblatt newspaper that the statement was "thoroughly bungled."

Bishop Williamson would not respond to request to clarify his views.

***

FOR FURTHER RESEARCH:

The John Paul II Theology of Pope Benedict XVI

Judaism Discovered: A Study of the Anti-Biblical religion of Racism, Self-Worship, Superstition and Deceit

***

Thursday, February 26, 2009

Bishop Williamson apologizes for telling the truth

Say it ain't so, Joe...
____________________

BISHOP WILLIAMSON APOLOGIZES FOR HOLOCAUST COMMENTS

Expresses Regret for Harm to Church and Victims

LONDON, FEB. 26, 2009 (Zenit.org).- Bishop Richard Williamson, formerly excommunicated member of the Society of St. Pius X, apologized today for statements in which he denied the extent of the Holocaust.

In a statement published on his return to London on Wednesday after being expelled by the government of Argentina, the prelate explained that "the Holy Father and my superior, Bishop Bernard Fellay, have requested that I reconsider the remarks I made on Swedish television four months ago, because their consequences have been so heavy."

The bishop, along with three other Lefebvrite prelates, had their 20-year excommunication lifted at the end of January, in the framework of Benedict XVI's continuing efforts to heal the schism between the society and the Church. Around the same time, the bishop appeared on public television and made reductionist statements about the Jewish Holocaust that gave rise to extensive controversy.

Bishop Williamson continued, "Observing these consequences I can truthfully say that I regret having made such remarks, and that if I had known beforehand the full harm and hurt to which they would give rise, especially to the Church, but also to survivors and relatives of victims of injustice under the Third Reich, I would not have made them."

The prelate said that on Swedish television he only gave the "opinion [...] of a non-historian," a perspective "formed 20 years ago on the basis of evidence then available, and rarely expressed in public since."

However, he recognized, "the events of recent weeks and the advice of senior members of the Society of St. Pius X have persuaded me of my responsibility for much distress caused."
He added, "To all souls that took honest scandal from what I said, before God I apologize."
Bishop Williamson concluded, "As the Holy Father has said, every act of unjust violence against one man hurts all mankind."

On Feb. 12 Benedict XVI, reiterating again the Church's view of the Holocaust, affirmed that "it is clear that every negation or minimization of this terrible crime is intolerable and at the same time unacceptable."

(Emphasis supplied).

Hoffman's comment: Poor Bishop Williamson must be under inhuman pressure to feel the need to apologize for telling the truth! This is not a good example. Furthermore it will do absolutely nothing to mollify the Sanhedrin who will bay even louder for his head on a platter and that of his fellow SSPXers.

***

Wednesday, February 25, 2009

Sign the petition on behalf of Bishop Williamson!

Sign here: http://petitions.tigweb.org/FSSPX

Read the text of the petition here: http://petitions.tigweb.org/FSSPX?view=comments

Text of the petition in English 

On January the 21st, a Swedish TV channel aired an interview with Bishop Richard Williamson. In this interview, Bishop Williamson spoke in English and said, in substance, that "there had not been Jews killed by Germans in gas chambers". As we expected it, many authorities from Talmudic Judaism rent their shirts and started threatening.

As we expected, the majority of the world press raged against him and against Rome. As we expected, many bishops in France professed, again, their faith in the 'Holocaust' religion, in order to condemn the one who professes the religion of Golgotha.

Later, we learned with great anxiety that the SSPX's superior, Bishop Bernard Fellay, demanded that Bishop Williamson should refrain from speaking any further in public. Because of that, Bishop Williamson cannot defend his own honor anymore, against the pack of wolves thrown by the entire world against him.

We learn with even more anxiety that Bishop Fellay had apparently declared that the Jews of today were "his brothers in faith."

How could those who deny the faith of their patriarchs and prophets be his elder brothers in faith?

Catholic or not, but simply attached to historical truth, and to the preservation of the fight of every priest and bishop in the SSPX for the integral Catholic Faith, we express our support for Bishop Richard Williamson and we pray that Bishop Bernard Fellay, in the name of the One who is the Truth and a sign of contradiction in this world, lift the interdict against his brother in the episcopate; so that Bishop Williamson may not be thrown to the lions and delivered up to the internal as well as external enemies of the Catholic Church!

***

Saturday, February 21, 2009

Rabbi Elijah Soloveichik's Trojan Horse for Christianity


by Michael Hoffman
Copyright ©2009 All Rights Reserved


End notes are in brackets, thus: [0]

This is a continuation of our previous article, "The Talmud Itself is God" in which we alluded to the existence of two Noahs, the Biblical patriarch and the Talmudic fantasy creation. Duped goyim and secular Judaics imagine that the "Noachide Laws" approved by every President from Ronald Reagan onward as part of federal law [1] comprise common Biblical ground upon which Judaism and Christianity can unite for the repair of the world [2].

Since rabbinic Judaism's detestation of the Biblical Noah is the basis of its doctrine, the Noachide Laws cannot possibly be based upon him; they are rather under the titular patronage of the Talmudic Noah, a sex pervert and a drunk, according to the Midrash and the Talmud [3].

Contemporary Christians have an inferiority complex when it comes to relations with Judaism. Due to the widespread influence of Holocaustolatry they believe there are two Churches: the Church before the "Holocaust," a rotten entity rife with bigotry, hatred and "antisemitism," and the Church after the end of World War II: an ecumenical and penitent Church seeking to make reparation to the heirs of the Pharisees (the rabbis of Orthodox Judaism) for history's greatest act of injustice and martyrdom: the execution gas-chambers of Auschwitz and the mass murder allegedly committed by means of them.

In the past we have observed that Holocaustianity is Judaism for gentiles; a recruitment tool for introducing gentiles to the moral superiority of Judaism and for imparting to them their collective "guilt" for the cosmic act of martyrdom perpetrated at Auschwitz, which in Argentina, Canada and in the European Union it is a criminal offense to doubt or question in any way. [4]

While there are a host of rabbinic strategies for extirpating the religion of the hated Jesus Christ, we will mention two of them: the Noachide Laws and the ecumenical movement.

The Noachide Laws fulfill the psychic and emotional longing of modern Christians to embrace the myth that Judaism is a Biblical religion. By envisioning the coming of a future covenant between Christians and Talmudists centered on these laws, modern Christians feel fortunate to have the burden of guilt for their hereditary "antisemitism" lifted. The price for this guilt-reduction is cooperation in the destruction of God's church and His Holy Word by means of submission to a Talmudic distorting prism, through which all knowledge of the Bible will be filtered, and true worship of the authentic Jesus Christ of the New Testament, declared to be "avodah zarah" (idol worship) punishable by death.

This brings us to the second strategy for the destruction of the Church of Jesus Christ, the ecumenical movement, whose most notorious characteristic is the presentation of a falsified Gospel and a falsified Jesus, mirroring the Talmudic-Midrashic Noachide Laws with their faslification of the Scriptures and their fake Noah.

Under the Noachide Laws, "Christians" who worship a falsified Jesus will not be subject to capital punishment, since the "Jesus" they worship is not the authentic Jesus of the New Testament. To render this hoax successful, the New Testament itself must be falsified, by being interpreted out of existence through man-made glosses, as the rabbinic exegesis has done to the Pentateuch.

In addition to the numerous and influential Protestant Dispensationalist-hireling preachers and gentile war-Zionists among the misnamed "evangelicals," many Catholic priests and all of the modern popes since the pontificate of John XXIII [5] have advanced this operation of deception. On what is it centered?

The theological axis of this deception reached the height of its brazen influence in the pontificate of Pope John Paul II who taught, mainly by suggestion, inference, insinuation and  innuendo, that our "Elder Brothers in the Faith" are saved by their race, and by their supposed allegiance to the Old Testament.

The results of this papal teaching are everywhere present in mainstream Catholic and Protestant churches: the aggressive and tireless evangelism of the Apostle Paul is reserved in our time only for non-Judaics. The corollary to this is that there can be no sustained critical investigation, warning against, and denunication of the Talmud and other rabbinic sacred texts emanating from the ancient oral law and traditions. Even though Jesus Himself warned against and denounced them [6] modern mainstream Christians do not, and they regard any imitation of Christ in this vein as "virulent antisemitism." Hence, we see that Judaism's Trojan Horse has entered and nearly (but not totally) conquered the precincts of what was once Christianity. The conquered part has since evolved into a degenerate counterfeit "Churchianity" which, unfortunately, occupies most of the historic institutions and matériel of Christendom.

This writer has long searched for a rabbinic smoking gun in the course of investigating the source for this nullification of Jesus Christ's mission to convert the Jews first, and then to preach to the whole world. By the grace of God we have finally found the source for the nullification in the secret teaching of the enigmatic nineteenth century Rabbi Elijah Soloveitchik, a patriarch of the famed American rabbinic dynasty which numbers among its  scions, the dean of modern Orthodox Judaism, the late Rabbi Joseph Soloveitchik.

Elijah Soloveitchik is the author of Kol Kore. [7]  In anticipation of the coming of the ecumenical movement, this treatise contains instruction on what to teach the Christians about the New Testament in the ecumenical age. The rabbinic theology of Kol Kore reflects the Catholic theology of Pope John Paul II and his periti (doctrinal experts) with startling similitude, as well as that of the "Southern Evangelical" crypto-rabbis like John Hagee and Pat Robertson. The key points of Kol Kore that interest us are as follows: 1. the New Testament is intended only for gentiles, and supports the Noachide Laws. 2.the New Testament has nothing to say to Jews, and acknowledges that Jews are only obligated to keep the Torah (Judaism defines "Torah" to include the Mishnah and Gemara, viz. the Torah shebeal peh based on the formerly oral traditions of the Pharisees).

Title page of Kol Kore


Rabbi Elijah Soloveitchik's Pharisee-friendly depiction of the New Testament is clearly a falsification and on that basis alone, it is anti-Christian, yet it is the foundation for the praxis of the Vatican and the fundamentalist and mainstream Protestant "Christian" churches.

Rabbi Chayyim Dov Friedberg, in his obscure book, Beit Eked Sefarim [8] admitted, to his Judaic-only readership, that Soloveitchik's teaching on the Gospel in Kol Kore was "in opposition to the New Testament." In public, Kol Kore is presented to the goyim as a pro-Christian book and  a refutation of the "hateful claims of antisemitic pseudo-scholars" that Judaism detests Christianity.

End Notes

[1] Cf. Judaism Discovered, pp. 496-498; 666-667; 895-896.

[2] Tikkun olam, "repair of Creation." This Kabbalistic phrase is often mistranslated as "repair of the world," suggesting the correction of man's folly, which is an admirable aspiration. In fact, it denotes the diabolic conceit of correcting God's supposedly "imperfect" Creation by the intervention of human brain power, specifically rabbinic, in order to render it perfect. 

[3] Cf. Judaism Discovered, pp. 496-497.

[4] The European Union stipulates a sentence of three years' imprisonment for "Holocaust" dissent; Germany has enhanced penalties - a five year prison sentence; Argentina in the Bishop Richard Williamson case in early 2009 threatened him with a three year sentence.

[5] It didn't start with, and is not limited to, the "modernist popes." Papal treachery in this regard dates at the very least, to the Renaissance. See Judaism Discovered, pp. 655-665. Meanwhile, two-way ecumenical dialogue in which Judaism is critically examined, asked to do penance and make reparation to Christians and gentiles for past wrongs, is forbidden to Judaics: see Rabbi Joseph Soloveitchik, "On Interfaith Relationships," A Treasury of Tradition, (Hebrew Publishing Co., 1967) pp. 78-80 (under the section titled "Confrontation"). Orthodox Judaics are not allowed to engage in genuine, two-way ecumenical relations. Rather they may engage solely in a one-way parody of "ecumenism" as a weapon to cause Christians to alter their faith, make reparations, acknowledge the moral superiority of Judaism and its racial "Elder Brothers" status, and accommodate the demands and complaints of the rabbis and their Pharisaic theology. But regarding substantive scrutiny of such issues as "the Jewish attitude on Jesus" and "Isaiah and Christianity,"  Rabbi Joseph Soloveitchik declares, "There cannot be mutual understanding concerning these topics..." (He lists several more). By extension there can be no ecumenical dialogue on the problems of rabbinic and Talmudic bigotry, hatred, violence, stereotyping or anti-gentilism. The "ecumenical movement" as it has taken shape in its rabbinically-molded pattern after the Second Vatican Council, almost exclusively concerns the "problems" of Christianity.

[6] Mark 7; Matthew 15.

[7] Paris, 1875 (online here). Reprinted 1985.

[8] 2nd edition, in four parts. Tel Aviv, 1951-1956.

***

Friday, February 20, 2009

Traditional Catholics Rat on Bishop Williamson

Bishop's vexing beliefs have deep roots: Three seminarians in 1980s describe 'offensive' remarks

***

Stimulus Bill: $6 million to "all-Jewish" school in N.Y.

While Mainstream Jews Debate Education Economic Crisis, Kiryas Joel Satmars Figured It All Out

by Jonathan Mark

New York - Satmar...scored $6.3 million from the stimulus bill for Kiryas Joel’s all-Jewish public school...The upstate Times Herald-Record (Feb. 12) reports that although Kiryas Joel is the smallest school district in Orange, Sullivan and Ulster counties, it is getting more stimulus school funding than Newburgh ($5.5 million) for 12,230 public school students, or Monroe-Woodbury ($2 million) for 7,500 students. (End quote from J. Mark).

The Satmar Orthodox Judaic community is not poor. The New York Daily News estimated they possess a "$500 million empire.” The Jerusalem Post, in 2006, reported on “Satmars’ extensive assets.” JTA, the Zionist news service, referred in 2007 to the group’s "vast real estate holdings, estimated to be worth hundreds of millions of dollars.”

***

The Talmud Itself is God

[A glossary and analysis by Hoffman  follows this article] 

The Key To Becoming A Talmid Chacham

5Towns Jewish Times | Feb. 19, 2009

Kindly take a moment to study Mishnas Chayim in the merit of Esther Devorah bas Chayim, a’h, a fellow Jew who passed away with no relatives to arrange Torah study on behalf of her neshamah.

The grand prize. One of the best minds and most prestigious talmidei chachamim of his time was the legendary R’ Eizele Charif. When it came time to choose a husband for his daughter, he had quite an impressive array of outstanding prospects. Almost any Talmud scholar worth his salt would jump at the opportunity to become the son-in-law of this Torah giant.

R’ Eizele devised a plan to help him select the most worthy candidate: He would pose a most intricate Talmudic question, one which only a scholar of the highest caliber would be capable of resolving. The prodigious yeshiva student who supplied the answer would become the new chasan.

R’ Eizele traveled to the famed yeshiva of Volozhin and presented his challenge to its august student body. The talmidim immediately set about the formidable task of resolving the difficulty, each one hoping to emerge the “victor.” After poring over the problem for hours, however, the talmidim remained stumped. Resigned to the fact that he would have to return to his daughter empty-handed, R’ Eizele prepared to leave.

Just as his wagon was about to depart, one of the yeshiva bachurim suddenly came running up from behind. “Wait! Wait!” he cried. Hope rising in his heart that a suitable chasan might yet be found, R’ Eizele turned to face the anxious student. “Yes, yes, what is it?” he asked. “Have you perhaps found the answer to my question?”

“No, I’m afraid not,” the young man answered.

“Then why have you hailed me down?” asked R’ Eizele.

“I realize that I have not succeeded in your challenge,” the bachur answered, “but please, before you go…could you tell me the answer? I just really want to know what the true answer is.”

R’ Eizele was moved. Peering at the boy, he saw in him an earnest thirst for Torah knowledge. Making up his mind then and there, R’ Eizele declared: “You will be the chasan.”

Of course, R’ Eizele’s impromptu choice was no mere rash decision. Apparently, the great love for Torah which this bachur possessed was proof for Rav Eizele that he was looking at a true talmid chacham.

Reciprocity. Such a notion is described by Chazal in a well-known Mishnah in Avos (4:1): Ben Zoma states, “Who is wise? One who learns from every man.”

Why is the willingness to learn from every person an automatic guarantee for gaining real wisdom? Rabbeinu Yonah (ad loc) explains that this willingness is indicative of the very trait discussed above: a true love for Torah knowledge. It is a thirst for Torah that propels one to seek it from wherever it may be found and from whoever may possess it. This love of Torah wisdom ensures that a person will find it.

This formula still needs some clarification, however. Someone who loves math doesn’t automatically become a mathematician. By the same token, even someone who despises the subject can still ace the exams if he works hard enough. What is it about Torah that possessing a love for it is a precondition—and a guarantee—for mastering it?

Who’s the boss? This week’s parashah continues with the depiction of the experience at Har Sinai and the Jews’ enthusiastic acceptance of the Torah. As R’ Yeruchem Levovitz, the great mussar master, explains (Da’as Chochmah U’mussar, vol. 2, sec. 70), this episode contains a yesod (fundamental principle) that can help us understand the relationship between love of Torah and mastery of its teachings.

The Shacharis prayer for Shavuos (Yotzros for the second day) actually contains a “history lesson.” A liturgical composition portrays the little-known “history” of the giving of the Torah. Apparently, the Torah had originally “set its eyes” on Adam haRishon, hoping to be given to him. Adam disqualified himself by partaking of the forbidden fruit. The next potential “candidate” was Noach; however, the Torah became uninterested following the episode of the vineyard (Bereishis, end of ch. 9). Avraham, Yitzchak, and Yaakov are also listed as having been considered, but for various reasons did not merit being given this gift. Finally, Moshe Rabbeinu emerged—after a considerable struggle with the celestial beings—as the one through whom the Torah would be granted to K’lal Yisrael.

A watershed revelation is contained within this “historical narrative.” Through this sacred hymn, Chazal provide us with a window into the true nature of Torah. As R’ Yeruchem explains, the Torah’s essence goes well beyond mere factual information and certain academic properties. Had it been just another subject or discipline, then anyone with the skills, intellectual capacity, and determination could master this “field.” Torah, however, is no mere subject; rather, it is an entity in and of itself, fashioned by the Creator of the Universe and imbued with an infinite measure of Divine sanctity.

As such, the Torah has a “mind of its own,” so to speak. Being its own “boss,” the Torah itself determines who can attain its wisdom. Mastery of the Torah is not up to the individual; one can excel in its study only if the Torah allows it. Hence, Adam, Noach, et al., were unable to acquire the Torah. It was only Moshe Rabbeinu to whom the Torah acquiesced to be transmitted.

Understanding this fundamental concept is crucial for excelling in learning. Since the Torah itself ultimately decides who will “acquire” it, the aspiring talmid chacham must “convince” the Torah itself to allow him to grasp its teachings and unlock its mysteries. And it chooses to give itself over only to those who persevere in toiling to attain it and demonstrate their love for it. As the verse in Mishlei (8:17) states, “I (the Torah) love those who love me; and those who seek me out shall find me.”

Next week, we will see, G-d willing, a most incredible manifestation of this idea in K’lal Yisrael’s venerated declaration uttered at Har Sinai: “We will do and we will hear.”

Mishnas Chayim is brought to you by Chevrah Lomdei Mishnah, a network of Torah scholars dedicated to bringing the merits of Mishnah study to the greater Jewish public. Encompassing Mishnah, Gemara, and a variety of other services. www.societyformishnahstudy.org

(Emphasis supplied)

GLOSSARY BY HOFFMAN

This article uses the word “Torah” repeatedly without defining it. Ignorant goyim and secular Judaics see this and assume that the reference is to the Pentateuch. Only at the conclusion of the essay do they discover that the reference is to the Mishnah, viz. the oral law and traditions of the ancient Pharisees subsequently committed to writing after the crucifixion of Israel’s Messiah on Calvary. The “Torah” referred to in this article is not the Bible, it is the spurious Torah shebeal peh of the rabbis.

A Talmid chacham (plural: talmidei chachamim) is the name of someone who qualifies as a scholar of the Talmud.

A bachur (plural: bachurim) is a young student.

Chazal is the term for the “sages of Judaism,” the collective founders of the expansion and promulgation of the Oral Law and traditions of men.

Har Sina” is a reference to Mount Sinai where the Talmud decrees that the Jews so magnanimously and enthusiastically accepted the Torah.

Adam haRishon: Adam.

Noach: Noah.

Avraham, Yitzchak, and Yaakov: Abraham, Isaac and Jacob.

Moshe Rabbeinu: Moses.

Klal Israel: the Jewish people.

Analysis by Hoffman:

This article opens with a request for the rabbinic equivalent of prayers for the dead: the need to arrange Talmud study (“Torah study”) for a dead Judaic woman. Hypocritical Protestants denigrate Catholicism as a superstitious cult for offering prayers for the dead, yet in Judaism one observes a similar phenomenon, one which does not cause these same Protestants to regard Judaism with anything but esteem. 

Next we encounter the myth of “the Jews' enthusiastic acceptance of the Torah” on Mount Sinai. This claim is one of the constituent parts of Jewish self-worship. The Bible tells us the Jews rejected God’s law as given to Moses on Sinai, and made themselves an idol out of a golden calf-- a humbling lesson in man’s eternal waywardness in general and Israel’s proclivity in this regard in particular. The Talmud teaches something else, however, something far more prideful: the Jews enthusiastically accepted the Torah. This is rabbinic nonsense. It is another Talmudic lie. It contributes to the terrible pride which afflicts the followers of Orthodox Judaism.

Much is made of the “Noachide laws” by gentiles, including the U.S. government, which in Public Law has pronounced these rabbinic "Noachide laws" noble and worthy of enforcement. This is because Judaism’s claim to represent Biblical law and patriarchs is accepted at face value, which is always a mistake when evaluating Judaism’s claims about itself. Judaism is an anti-Biblical religion. 

The “Noach” of the “Noachide” laws is not the Biblical Noah, whom the Talmud despises. In this article we catch a glimpse of that detestation. In addition to Adam being unworthy to transmit the Torah shebeal peh to Klal Israel, Noah, we are told, was also too defective to merit this distinction. Where is this detraction of Noah found in the Bible?

In the Bible Noah is the second Adam and Christians see a parallel between the saving wood of his Ark and the wood of Christ’s cross on Calvary. In Orthodox Judaism Noah is a low character. We discuss the rabbinic teaching on Noah’s alleged sordid defects and activites on board the Ark in our book, Judaism Discovered. Here we note that the rabbinic writer(s) make reference to "Bereishis 9," the Talmudic and Midrashic rabbinic tradition, wherein Noah is castigated as a drunkard.

Orthodox Judaism claims it has rights over humanity and to Palestine based on the supposed descent of today’s Judaics from Abraham, Isaac and Jacob, but here in this article we obtain a brief glimpse of the underlying reality, that in the rabbinic view, Abraham, Isaac and Jacob were too defective to “merit this gift,” and therefore could not transmit the Torah; only Moses was pure enough to do so.

Of course, nowhere in the Bible is Moses assigned a spirituality superior to Abraham or Noah, for example. This mendacity and confusion is sown only in the Talmud.

Next we come to more evidence of the place which the rabbis’ own creation, the Talmud (“Torah”), has obtained in the cosmos, according to them. It is, we are told, “an entity in and of itself.” This is statement hints at the more candid rabbinic teaching that we have documented in Judaism Discovered, that the Talmud is “God in the flesh.”

Hence, in this article we read the astonishingly idolatrous statement, “the Torah has a ‘mind of its own,’ so to speak. Being its own ‘boss,’ the Torah itself determines who can attain its wisdom.”

Its own boss? Isn’t God sovereign? Not in Judaism. In Judaism, the Judaic male, as personified by the rabbi, is superior to God, who studies the “Torah” (shebeal peh) and submits to its rulings! This is the root of the megalomania that is at the core of Orthodox Judaism

Consequently, the aspiring "talmid chacham" (Talmud scholar) approaches not to the One True God but the god of the Talmud. There are not two Gods. There is only one God. Whoever choses one rejects the other.

The aspiring Talmud scholar “must ‘convince’ the Torah itself to allow him to grasp its teachings and unlock its mysteries.”

And it is the god-like Talmud itself, not God, who does the choosing: “it chooses to give itself over only to those who persevere in toiling to attain it and demonstrate their love for it.”

“Torah itself ultimately decides who will ‘acquire’ it.”

If we forget that the deceptive reference to "Torah," is not to God’s Torah (the Bible) but to the Torah shebeal peh of the man-made Mishnah and Gemara (Talmud), one can explain away some of the idolatry in this article by supposing that it is a misplaced enthusiasm for God’s Word, as written in the Holy Bible. 

But such a claim would be sheerly phantasmagoric, since the authors of this article identity themselves at the end of it as “dedicated to bringing the merits of Mishnah study to the greater Jewish public. Encompassing Mishnah, Gemara...”

The Old Testament has got nothing to do with it, except as a prestigous frame upon which the rabbis hang their traditions and fantasies.

This article concludes with a congratulatory pat on the back, referring to “K'lal Yisrael's venerated declaration uttered at Har Sinai: ‘We will do and we will hear."

This is their view of themselves: the eternally loyal and deserving heirs of God who utter “venerated declarations.”

(Actually they have a much higher regard for themselves than even this, but seldom do they discuss that higher dimension of self-worship in English-language publications, even in ones like this which appear in a publication with a mostly Judaic audience).

***

Thursday, February 19, 2009

Argentina orders Bishop Williamson out of the country

Argentina expels Bishop Williamson

Feb. 19, 2009 http://rorate-caeli.blogspot.com

The respected Argentinian daily, La Nación, reports: The Interior Minister [of the Argentine Republic], Florencio Randazzo, announced that the National Migrations Agency "warned Richard Nelson Williamson to abandon the country within a peremptory ten-day period, under pain of having his expulsion decreed". 

The order and the respective threat of expulsion are based on a technicality: the Agency affirms that Williamson has "misinformed" the true reason for his presence in Argentina, since he declares to be "an administrative employee" of the Civil Association "La Tradición", when "in fact his true activity was that of priest and director of the Lefebvrist Seminary that the Fraternity of Saint Pius X has in the city of Moreno".

There is only one safe nation for Bishop Williamson now: the United States of America.

HOFFMAN WRITES: As Ernst and Ingrid Zundel and Germar Rudolf can testify, the USA is not necessarily a safe haven for persecuted dissidents. However, with a good, competent immigration lawyer and grassroots support from concerned Americans, Bishop Williamson can find a refuge here.

The New Inquisition is in high gear. May God rebuke these dictators over the mind of man!
 
***

Wednesday, February 18, 2009

Arrest Olmert, Livni, and Barak for war crimes

Israeli human rights activists: Arrest Olmert, Livni, and Barak for war crimes

By Ofri Ilani
http://www.haaretz.com/hasen/spages/1057351.html

Anonymous self-described Israeli human rights activists have set up an Internet site detailing alleged war crimes committed by senior government officials and Israel Defense Forces officers. No known human rights organization is behind the site, whose founders refuse to give their names.

The site, www.wanted.org.il, includes "arrest orders," complete with pictures and personal details, for Defense Minister Ehud Barak, Prime Minister Ehud Olmert, Foreign Minister Tzipi Livni, Deputy Defense Minister Matan Vilnai, Public Security Minister Avi Dichter, National Infrastructure Minister Benjamin Ben-Eliezer, IDF Chief of Staff Gabi Ashkenazi and his two predecessors, Dan Halutz and Moshe Ya'alon, former air force commander Eliezer Shkedy and others. It also explains how to inform the International Criminal Court in The Hague of when the "suspects" are outside Israel, and hence vulnerable to arrest.

The "arrest order" for Barak, for instance, states: "On December 27, 2008, the suspect ordered an aerial assault on all of Gaza's population centers. The assault included hundreds of sorties by fighter jets that dropped hundreds of tons of bombs on residential areas of Gaza, which led to the deaths of 1,200 people - men, women and children. Some 5,300 people were wounded and hundreds of thousands became refugees. On December 10, 2008, a formal complaint was filed against Ehud Barak to the International Criminal Court in The Hague, Holland ... on suspicion of war crimes and crimes against humanity because of the siege of Gaza."

***

The Pope and the Talmud, 1520 A.D.

It didn't start with Vatican II

The Bomberg Talmud, published in Italy in 1520 by permission of the pope of Rome
(Cf. Judaism Discovered, pp. 655-665).

***

Bishop Williamson May be Expelled from his own Order

SSPX gives Bishop Williamson until the end of the month to recant or be
expelled from the society


Translated from a report in German at
kath.net

MAINZ, February 18 - A representative of the Society of St. Pius X
(SSPX) has announced that Holocaust denier Richard Williamson could be
expelled from the priestly fraternity unless he withdraws his statements
on the Holocaust by the end of February.

Fr. Matthias Gaudron said in a program on ZDF German Television that the
SSPX has given the English-born bishop until the end of February to make
his retraction.

"As traditional Catholics, we have no reason to downplay Hitler's crimes
or in any way to describe the Nazi regime as any less horrible than it
was," Fr. Gaudron said, adding that "Fr. Williamson has caused great
harm to our society" [by his statements on the Holocaust].

***

What Does Holocaust Denial Really Mean?

by Prof. Daniel McGowan | February 17th, 2009

[Endnotes are bracketed within the body of the text: (1) etc].

In April 2007 the European Union agreed to set jail sentences up to three years for those who deny or trivialize the Holocaust. (1) More recently, in response to the remarks of Bishop Richard Williamson, the Pope has proclaimed that Holocaust denial is “intolerable and altogether unacceptable.”

But what does Holocaust denial really mean? Begin with the word Holocaust. The Holocaust (2) (spelled with a capital H) refers to the killing of six million Jews by the Nazis during World War II. It is supposed to be the German’s “Final Solution” to the Jewish problem. Much of the systematic extermination was to have taken place in concentration camps by shooting, gassing, and burning alive innocent Jewish victims of the Third Reich.

People like Germar Rudolf, Ernst Zundel, and Bishop Williamson who do not believe this account and who dare to say so in public are reviled as bigots, anti-Semites, racists, and worse. Their alternate historical scenarios are not termed simply revisionist, but are demeaned as Holocaust denial. Rudolf and Zundel were shipped to Germany where they were tried, convicted, and sentenced to three and five years, respectively. Williamson may not be far behind.

Politicians deride Holocaust revisionist papers and conferences as “beyond the pale of international discourse and acceptable behavior.” (3) Non-Zionist Jews who participate in such revisionism, like Rabbi Dovid Weiss of the Neturei Karta, are denounced as “self-haters” and are shunned and spat upon. Even Professor Norman Finkelstein, whose parents were both Holocaust survivors and who wrote the book, "The Holocaust Industry," has been branded a Holocaust denier.

But putting aside the virile hate directed against those who question the veracity of the typical Holocaust narrative, what is it that these people believe and say at the risk of imprisonment and bodily harm? For most Holocaust revisionists or deniers if you prefer, their arguments boil down to three simple contentions:

1. Hitler’s “Final Solution” was intended to be ethnic cleansing, not extermination.

2. There were no homicidal gas chambers used by the Third Reich.

3. There were fewer than 6 million Jews killed of the 55 million who died in WWII.

Are these revisionist contentions so odious as to cause those who believe them to be reviled, beaten, and imprisoned? More importantly, is it possible that revisionist contentions are true, or even partially true, and that they are despised because they contradict the story of the Holocaust, a story which has been elevated to the level of a religion in hundreds of films, memorials, museums, and docu-dramas?

Is it sacrilegious to ask, “If Hitler was intent on extermination, how did Elie Wiesel, his father, and two of his sisters survive the worst period of incarceration at Auschwitz?” Wiesel claims that people were thrown alive into burning pits, yet even the Israeli-trained guides at Auschwitz refute this claim.

Is it really “beyond international discourse” to question the efficacy and the forensic evidence of homicidal gas chambers? If other myths, like making soap from human fat, have been dismissed as Allied war propaganda, why is it “unacceptable behavior” to ask if the gas chamber at Dachau was not reconstructed by the Americans because no other homicidal gas chamber could be found and used as evidence at the Nuremburg trials?

For more than fifty years Jewish scholars have spent hundreds of millions of dollars to document each Jewish victim of the Nazi Holocaust. The Nazis were German, obsessed with paperwork and record-keeping. Yet only 3 million names have been collected and many of them died of natural causes. So why is it heresy to doubt that fewer than 6 million Jews were murdered in the Second World War?

“Holocaust Denial” might be no more eccentric or no more criminal than claiming the earth is flat, except that the Holocaust itself has been used as the sword and shield in the quest to build a Jewish state between the Mediterranean Sea and the Jordan River, where even today over half the population is not Jewish.

The Holocaust narrative allows Yad Vashem, the finest Holocaust museum in the world, to repeat the mantra of “Never Forget” while it sits on Arab lands stolen from Ein Karem and overlooking the unmarked graves of Palestinians massacred by Jewish terrorists at Deir Yassin. It allows Elie Wiesel to boast of having worked for these same terrorists (as a journalist, not a fighter) while refusing to acknowledge, let alone apologize for, the war crimes his employer committed. The Holocaust narrative makes Jews the ultimate victim no matter how they dispossess or dehumanize or ethnically cleanse indigenous Palestinian people.

The Holocaust story eliminates any comparison of Ketziot or Gaza to the concentration camps they indeed are. It memorializes the resistance of Jews in the ghettos of Europe while steadfastly denying any comparison with the resistance of Palestinians in Hebron and throughout the West Bank. It allows claims that this year’s Hanukah Massacre in Gaza, with a kill ratio of 100 to one, was a “proportionate response” to Palestinian resistance to unending occupation.

The Holocaust is used to silence critics of Israel in what the Jewish scholar, Marc Ellis, has called the ecumenical deal: you Christians look the other way while we bludgeon the Palestinians and build our Jewish state and we won’t remind you that Hitler was a good Catholic, a confirmed “soldier of Christ,” long before he was a bad Nazi.

The Holocaust narrative of systematic, industrialized extermination was an important neo-conservative tool to drive the United States into Iraq. The same neo-con ideologues, like Norman Podoretz, routinely compare Ahmadinejad to Hitler, and Nazism with Islamofascism, with the intent of driving us into Iran. The title of the recent Israeli conference at Yad Vashem made this crystal clear: “Holocaust Denial: Paving the Way to Genocide.”

“Remember the Holocaust” will be the battle cry of the next great clash of good (Judeo/Christian values) and evil (radical Islamic aggression) and those who question it must be demonized if not burned at the stake.

End Notes

1. Associated Press, “EU approves criminal measures against Holocaust denial,” Haaretz, 19 April 2007.
2. Holocaust , Dictionary.com. The American Heritage® New Dictionary of Cultural Literacy, Third Edition. Houghton Mifflin Company, 2005.
3. Statements of Senator Hillary Clinton.

Daniel McGowan is Professor Emeritus of Economics at Hobart and William Smith Colleges in New York. Because of admonishment by the colleges' administration, it is hereby stated that the above remarks are solely those of the author. Hobart and William Smith Colleges neither condone nor condemn these opinions. Furthermore, the author has been instructed to use his personal email address of mcgowandaniel@yahoo.com and not his college email at mcgowan@hws.edu for those wishing to contact him with comments or criticisms.

***

Monday, February 16, 2009

Muslims fight occupiers with methods of WWII Allies

[excerpt] "The first trailer of Quentin Tarantino's latest film, which stars Brad Pitt as a Nazi-killing commander, was released today. "Inglourious Basterds sees Pitt play commander of the unit Lt. Aldo Raine who sets about on a mission to kill and dismember Germans during the Second World War. "The film – inspired by 1978 Italian war movie The Inglorious Bastards – follows a band of Jewish-American soldiers dropped into France to spread terror among the Nazi occupiers."

***

The "gas chamber" of Auschwitz-I

by Dr. Robert Faurisson

Of course it is a lie to say that the so-called “gas chamber” at Auschwitz-I was a place for killing people. But it is another lie, and a still more insidious one, to claim that it's a “reconstruction” or even a “clumsy reconstruction” made after the war. In fact, it is a COMPLETE FAKE made after the war. The place in question, situated near the camp's SS hospital, had till August 1943 been in fact a “Leichenhalle” (mortuary); then it was changed into a “Lufschutzbunker für SS-Revier mit einem Operationsraum” (an air-raid shelter for the SS hospital, with a surgical operating room inside), and was used as such from 1944.

After the war all sorts of deceptive changes were made to the structure by the Polish Communists, with the result being presented as a genuine homicidal gas chamber. It is nothing at all like a “reconstruction”. It is a construction born of the imagination. I discovered this truth on March 19, 1976 in the Auschwitz Archives by finding the plans, which had never yet been published. I also found the plans of the four largest crematoria, situated in Birkenau. Crematoria II and III also had mortuaries, with no "holes" in the roof, as may still be observed by examining the ruins ("No holes, no Holocaust", as I concluded). As for Crematoria IV and V, no part of them could have served as a homicidal gas chamber, as becomes apparent on taking into account the location and configuration of each of their respective parts.

As I put it in my 22-page paper ("The Victories of Revisionism"), with regard to the Auschwitz-I "gas chamber" I had to wait till 1995 to get an admission from the horse's mouth. That was when French journalist and historian Eric Conan, after his own on-site inspection, published a long essay in a leading French weekly. On the subject of that "gas chamber" he wrote: “TOUT Y EST FAUX” (Everything in it is false). He added: “In the late 1970s, Robert Faurisson exploited these falsifications all the better as the museum balked at acknowledging them.”

E. Conan went on to relate a staggering remark by Krystyna Oleksy, deputy director of the Auschwitz National Museum, who, for her part, could not find the resolve to reveal the misrepresentation to the public. She said: “For the time being [this place] is to be left ‘as is’, with nothing specified to the visitor. It’s too complicated. We’ll see to it later on” (“Auschwitz: la mémoire du mal” [Auschwitz: the remembrance of evil], L’Express, January 19-25, 1995, p. 68). In 1995 as well, two Jewish authors, Robert Jan van Pelt and Deborah Dwork, also denounced the imposture in a work they put out together, Auschwitz, 1270 to the Present, Yale University Press; they used words like “postwar obfuscation, “usurpation”, “falsified”, “misinformation”, “falsifying”.

Mgr Richard Williamson says there were no Nazi gas chambers. In principle it should be easy to prove him wrong. You would only have to show him such a gas chamber. The trouble is, there are none today, for the good and simple reason that there were none in the past, either at Auschwitz or anywhere else. I for one have never got an answer to my challenge: “Show me or draw me a Nazi gas chamber!” I am still waiting, and now R. Williamson is waiting too. “The hoax of the 20th century” (Arthur R. Butz) is well on its way towards death. Like Sharon’s body in Israel.

Robert FAURISSON, February 15, 2009

***

Another hackneyed Auschwitz “revelation”!

Dr. Robert Faurisson's rebuttal of the latest gas chamber hoax follows this AP report

Auschwitz blueprints to be put on display in Berlin
By The Associated Press | Feb. 16, 2009

Architectural plans for the Nazi death camp Auschwitz that were discovered in Berlin last year will be put on public display in the German capital on Tuesday.

The Axel Springer Verlag publishing company said Monday that it was its duty to put on display some of the 28 sketches that turned up in an apartment in November and ended up in its possession.

The documents, drawn on a scale of 1:100, show details for expanding the camp in Poland that include a crematorium and a gas chamber. They are dated between 1941 and 1943, and have been authenticated by Germany's federal archive, Axel Springer's Bild newspaper reported.

Other original plans for Auschwitz exist, but these are the first that are in Germany's possession, Bild reported.

For the professional historian these documents bring an addition or two to their research; for the layman, they show how systematically the Nazi criminals went about murdering the European Jews, said Kai Diekmann, editor-in-chief of Bild.

The plans will be on display starting Tuesday at the publishing company's office in Berlin's Kreuzberg district through Feb. 27.

Following the exhibit, the company plans to pass the documents on for permanent display to a museum or an archive, but has not yet decided where.

***

Another hackneyed Auschwitz “revelation”!

Robert Faurisson | November 9, 2008

The latest issue of the German mass-circulation daily Bild announces the recent discovery of new documents on Auschwitz, writing, in particular, that one of them seems to prove the existence of a homicidal gas chamber in that camp. In Berlin, Hans-Dieter Kreikamp, head of the Federal Archives, thinks that in this “discovery” he has found the way to silence the revisionists.

In reality, there is strictly nothing new about this type of document, and the building plans of the “gas chamber” in question (Gaskammer, fully spelled out) are those of a simple “delousing facility” (Entlausungsanlage, fully spelled out as well).

Besides, a passage in the Bild article demonstrates the unease of our fraudsters. Here it is in German, followed by an English translation: “Dass in der 11,66 mal 11,20 Meter großen „Gaskammer“ nicht Kleidungsstücke mit dem bei der SS üblichen Blausäure-Mittel entlaust, sondern Menschen vergast werden sollten, muss als sehr wahrscheinlich angenommen werden.” “It must be considered very likely that in this 11.66 by 11.20-meter ‘gas chamber’ it was not garments that were deloused in the SS’s usual way with hydrogen cyanide, but that it was human beings who must have been gassed.”

The reader will have noted: “It must be considered very likely […] that it was human beings who must have been gassed.”

This passage was left out of the articles in the French or English-language press which have, so far, come to my attention and which claim to quote Bild.

I shall permit here myself to remind readers that I was the first in the world to publish the building plans for the Auschwitz crematoria supposed to have housed homicidal gas chambers; the spaces in question were actually either morgues, an air-raid shelter, or some other innocuous rooms. I discovered those drawings in 1976 in the camp archives and began publishing them with an article in the Spanish magazine Interviu (February 1979), a piece carrying a photo of me holding a sheet with crematorium plans altogether comparable to the ones now shown in Bild

In the nearly thirty years since then, I have never ceased going over the conclusions to be drawn from those plans and from a number of other elements, like the inspection of the purported crime scenes at Auschwitz, or, on the one hand, the scientific bibliography regarding delousing, disinfection or anti-infestation methods using Zyklon B and, on the other hand, the procedure for executing a condemned prisoner with hydrogen cyanide gas as followed in certain American penitentiaries. (Invented shortly after the first world war and still in use today under another name, “Cyanosil”, Zyklon B is a hydrogen cyanide-based substance). 

From then onwards, nearly all the revisionist researchers (Fred Leuchter, Germar Rudolf, Carlo Mattogno and many others) have made extensive use of those plans or of others still, which Bild discovers today, just as someone might discover the moon or the Loch Ness monster. Indeed the anti-revisionists have also, at their end, had to publish these plans and then attempt, though in vain, to challenge the obvious significance thereof. Such was precisely the case with the French pharmacist Jean-Claude Pressac. I’ll recall that he, after having deployed the formidable means put at his disposal by the Klarsfeld couple to uphold “the Holocaust” argument in general and that of the alleged homicidal Auschwitz gas chambers in particular, wound up writing that, all things considered, those arguments were fit only “for the rubbish bins of history” (Valérie Igounet, Histoire du négationnisme en France, Paris, Gallimard, 2000, p. 652).

In the end, the Bild reporter has done nothing but recycle an old rumor.

It remains to be seen whether the Jewish authorities find fault with his clumsiness or, instead, congratulate him for being so willing to help with their propaganda.

***

Sunday, February 15, 2009

Perfectly legal: Denial of the Allied Holocaust in Dresden

According to the New York Times | Feb. 15, 2009:

THE 'MYTH' OF DRESDEN: History | Morally questionable as it was, the horrific 1945 bombing of Dresden had a clear military rationale, a British historian says, because it was “a major transport and communication hub less than 120 miles from the advancing Russians.” Each February, he says, protesting German neo-Nazis inflate “the myth that it was of no military or industrial importance” as “a tool to relativize Adolf Hitler’s Holocaust.” [Cf. Spiegel, Feb. 13, 2009: "Post-War-Myths" ]

Hoffman replies:

This is holocaust-denial of the acceptable type. One goes to prison in Germany for saying the execution gas chambers of Auschwitz-Birkenau were a ‘myth,’ but the claim that the holocaust in Dresden is a ‘myth’ is published in Spiegel, Germany’s leading magazine, and made the subject of serious and respectable discussion. The hypocrisy is astonishing.

It’s not just “neo-Nazis” who protest the slaughter of upwards of 100,000 civilians in Dresden. Everyone from Kurt Vonnegut to the elderly survivors themselves have raised rightful indignation and outrage.

The word “holocaust” denotes death by fire. Dresden was a holocaust — mass incineration - -an act of terrorism that cannot be justified except on the basis of collective guilt, although even that notion is bankrupt since thousands of the victims were refugees fleeing the Soviets.

If it’s only “morally questionable” to massacre tens of thousands of German women and children, then their dehumanization is complete.

No one can question the wildly inflated "Six Million" dead Judaics icon in Germany without being thrown into jail, but concerning the Dresden dead, Germany's most influential magazine can publish with impunity the statement, "neo-Nazis use the anniversary...wildly inflating the figures involved..."  

***

Friday, February 13, 2009

Michael Hoffman Answers Michael Matt of 'The Remnant'

Michael Hoffman Answers Michael Matt’s Essay, “Holocaust Revisionism”

We Must Bear Witness Unto the Truth

Font size Michael Hoffman
www.RevisionistHistory.org
Copyright ©2009

This essay has been translated into Italian and published here

Note: The following is a rebuttal to Michael Matt’s essay “Holocaust Revisionism,” as it appeared on the website of his Remnant newspaper on the morning of Feb. 13, (the anniversary of the Allied holocaust against the city of Dresden, Germany). In response to this rebuttal of ours, Mr. Matt may possibly amend, modify or otherwise alter his essay. Let it be known that this statement of ours is in reply to his original essay as posted here and not any subsequently modified or altered one he may post as a result of the circulation of this writing of ours.

Michael Matt, editor of the leading traditional Catholic lay publication in the United States, with considerable influence among priests and laity of Bishop Williamson's Society of St. Pius X (SSPX) has penned an essay attacking "Holocaust" revisionism using this writer's description of the case ("l’Affaire Williamson") as his own.

Mr. Matt is not an intellectual but rather a polemicist. He deals in emotion and what he imagines are axioms, and preaches to the choir. Matt does not make any effort at offering a survey of revisionism or exhibiting any knowledge of his subject. He obviously regards the normative apparatus criticus of the western tradition of scholarship, wherein the arguments of one's adversary are fairly represented and only then criticized, as irrelevant. He traffics in slogans. He does not seek to educate but rather to confirm the preconceptions of his readers and arouse their disgust and indignation at revisionists in general and the besieged Bishop Richard Williamson in particular.

Hence, in dismissing gas chamber revisionism with a wave of his imperial hand, Mr. Matt is announcing that it is so far beneath contempt that there is no need to so much as read ten pages of the research of Arthur Butz PhD, Robert Faurisson PhD (severely beaten by Zionists), Henri Roques PhD, Carlo Mattogno, Paul Rassinier, Fred Leutcher, Germar Rudolf (PhD candidate), William Barton, M.D., David Irving, Jurgen Graf, Richard Widmann, Carlos Porter, Ingrid Weckert, Ditlieb Felderer, Walter Luftl, Paul Grubach, Thies Christophersen, Hans von der Heide, Samuel Crowell, Brian Renk, James J. Martin PhD, Siegfried Verbeke, David L. Hoggan, PhD, General Otto Ernst Remer, Leon Degrelle, David Cole, Wilhelm Staglich, PhD, Ivan Lagace, Francois Duprat (murdered by Zionists), Hans Schmidt, Udo Walendy, Pedro Varela, Ernst Zundel and dozens of other dissident scholars and researchers including a former Dow Chemical scientist, as well as journalists (Bradley Smith, Doug Collins, Mike Piper and this writer), and attorneys (Doug Christie, Barbara Kulaszka, Bruce Leichty and Jurgen Rieger).

Matt can't even spell Hitler's name correctly ("Adolph") and sums up the revisionism about which he knows nothing, as follows: "By citing his previous reliance on outdated 'research' from the 1980s, Williamson is acknowledging the possibility that he was deceived by a small but vocal clique of revisionists who make their living creating the impression that their research is beyond reproach (even if not recognized as such due to, you guessed it, yet another conspiracy). When his 'science' proves less than convincing, the revisionist cites the pervasive Christophobia of the day to try to garner emotional support for his theories."

This is to laugh. Revisionists lose their living by doubting execution gas chambers in Auschwitz-Birkenau, they don't gain it. The leading revisionists have never resorted to anything so ridiculous as using the anti-Christian nature of western society as validation for their technical research. I challenge Mr. Matt to cite one example of such a case.

Neither do revisionists claim that their research is "beyond reproach," that kind of dogmatism is the domain of their opponents, who have canonized the official Allied/Zionist history of World War II and made it into the theological centerpiece of Newchurch, as the "Shoah." This is risible for any number of reasons, not the least of which is the fact that this history that must-not-be-doubted has been altered by the hoaxers themselves, innumerable times. Originally, it was infallibly proclaimed, based on "eyewitness testimony," that the Germans made soap from human fat, lampshades from human skin and that four million died in Auschwitz. It was originally alleged that Judaics were steamed to death and mass-electrocuted, and gassed in the camps in the old Reich, such as Dachau.

Reasons to doubt

Bishop Williamson and hundreds of thousands of other skeptics, dissidents and independent thinkers doubt the homicidal gassings in Auschwitz-Birkenau for two main reasons (there are many others):

1. The Auschwitz-Birkenau gassings as variously described over the years in the accounts-that-must-not-be-doubted (poison gas emanating from showers; later changed to trap door on roofs and then to pillars with holes) are technically impossible and lacking in scientific evidence. The supposed, ultimate technical rebuttal to revisionist arguments was written by Jean-Claude Pressac, "Technique and Operations of the Gas Chambers." This is the book that Bishop Williamson has been confronted with in order to persuade him to recant his views. Here we have another joke. Without denying that the Nazis killed innocent people and that such killing is a crime (no revisionist doubts this), Pressac toward the end of his life regarded the official accounts of the stories of Auschwitz deaths by gas as "doomed," hopelessly tainted by having been of Soviet Communist provenance:

"...the communists' grip on the main organs of command in the camps, the setting up after the liberation of associations under their control and the establishment for fifty years of a 'peoples' democratic' history of the camps have introduced the virus of antifascist cant. Approximation, exaggeration, omission and lying characterise the majority of the accounts of that period. The unanimous and irrevocable discredit in which the communist writings are held can only rub off on a concentration camp experience tainted by their ideas and annihilate it. - Can things be put back on an even keel? It is too late. An overall rectification is humanly and materially impossible. Any historical change brings on a depreciation of this set memory presented as definitive. However, new documents will inevitably spring forth and will disrupt the official certainties more and more. The current form, although triumphant, of the presentation of the camp universe is doomed. What will be salvaged of it? Little....all the less so when the pain endured has subsequently been exploited and turned into benefits: decorations, pensions, positions, political influence. One cannot be both victim and privileged, with a turn at being executioner as well. - Of all these facts, terrible because having caused the death of women, children and old people, only the established ones will survive. The others are bound for the rubbish bins of History" (p. 651-652).
http://www.vho.org/aaargh/engl/FaurisArch/RF050615.html

2. The second reason we doubt is much simpler to state. I will draw on a truism, as stated by Charles W. Elliott, "Despotism in Church and State needs a rigid censorship, for whatever cannot bear examination and discussion must be sustained by force..."

"Whatever cannot bear...examination" must be suppressed by the government and by pundits like Matt who serve the official organs of conformity, whose job it is to discredit revisionism without examining it, by means of ignorant generalizations and outright misrepresentation, bordering on false witness.

Mr. Matt writes, "...holocaust denial, in addition to doing grave injustice to the Jewish victims of Hitler's maniacal ethnic cleansing, has proven itself a most effective battering ram against the Church, as well.....the Holocaust denier might as well be in the employ of the harshest critics of the Catholic Church, so useful is he to their cause célèbre. In his corner of cyberspace he does the bidding of secularist puppeteers, dangling from strings he doesn’t even see. He seems to fancy himself the only one in the room with the 'courage' to say what needs to be said. But whatever intentions he may have to defend 'the truth,' his bloviating requires little courage and is easily manipulated into damning evidence for the prosecution in the case against the Church."

Dear Mr. Matt, where did you pick up this term "holocaust denial" which you use so blithely? Surely not from "puppeteers," since you are, unlike the rest of us, obviously immune to manipulation. However, it is interesting to note that you incorporate into your writing the Orwellian neologism coined by Prof. Deborah Lipstadt, who dared not take the stand and be cross-examined by David Irving at his "Holocaust" trial in London. Lipstadt has denied the Allied holocaust in Dresden which incinerated tens of thousands of German civilians on Ash Wednesday, sixty-four years ago. The vast majority of Zionists like Lipstadt also deny the Israeli holocaust against the Palestinians.

Please explain how revisionists, being unable in their conscience to commit to tales of homicidal gas chambers in Auschwitz, are "doing grave injustice to the Jewish victims of Hitler's maniacal ethnic cleansing"? Do you, Mr. Matt, mean to suggest that if we were to give our assent to what we believe to be a lie, we would be thereby performing an act of justice and charity on behalf of Judaic people? It is not an act of justice or charity to lie for anyone, Judaic or gentile.

In his next section, Mr. Matt does a little "bloviating" of his own, suggesting that the revisionist "Holocaust denier” is "in the employ of the harshest critics of the Catholic Church, so useful is he to their cause célèbre...easily manipulated into damning evidence for the prosecution in the case against the Church."

It seems that Mr. Matt is saying that for the Catholic revisionist to confront a hoax in which Zionists and rabbis have invested so much of their prestige and staked so much of their claim to moral superiority and entitlement -- to challenge this hoax on the world stage damns the Catholic Church in the eyes of the media, in the familiar process of trial-by-media. Matt’s supposition is false. The issue does not concern “looking good” in the eyes of the world media. According to Jesus Christ, we can expect to be hated by the world, and by extension its media, because in our vocation as followers of Christ we are bound to utter truths that infuriate the world-system, which is precisely what Bishop Williamson has done. To suggest that this vocation puts revisionists in the "employ" of the enemies of Christ is a logical fallacy and a calumny.

Futhermore, Mr. Matt declares of the revisionist, "In his corner of cyberspace he does the bidding of secularist puppeteers, dangling from strings he doesn’t even see."

Since Bishop Williamson is not a cyberspace activist, publishing only a weekly column in a blog, one might suppose that Mr. Matt has someone like this writer in mind, in which case I would say that far from directing my steps, the "secularist puppeteers" have obstructed my every move. For example, my book on the rabbinic religion, Judaism Discovered is the only book on the subject ever to be banned by Amazon.com in the history of that company. Last week Amazon completely removed the book from its listings; even used copies cannot be sold through Amazon. Moreover, I was fired from my job as a reporter in New York for producing a documentary on Zionism. My wife was chased down a street by a Zionist mob after my "World War II Revisionists" television series was broadcast. In 1984 the Institute for Historical Review (IHR), the one-time leading publisher of revisionist books, was torched by arsonists and its half-million dollar book-inventory destroyed.

In 1995 the home of revisionist publisher Ernst Zundel was burned to the ground by arsonists. Zundel was put on trial in Canada twice for his publishing activities. The Canadian Northwest Mounted Police seized copies of Dr. Butz's book, The Hoax of the Twnetieth Century from libraries in Canada. This writer's account of Zundel's legal ordeal, The Great Holocaust Trial was regularly seized and burned by Canadian Customs. Zionist terror groups have atttacked IHR staff members, threatened the life of Dr. Arthur Butz at Northwestern University. They have severely beaten Dr. Robert Faurisson of the University of Lyon, and car-bombed revisionist Francois Duprat. Advertisements for revisionist speeches and books are routinely obstructed and suppressed, and lectures by revisionists at hotels are terminated by the political and economic intervention of powerful elites.

Historian David Irving, with whom I disagree on any number of points, and who is arguably the greatest living authority on the life of the evil dictator Adolf Hitler, served more than a year in prison in Austria for his views. Revisionist Friedrich Toben was taken off a plane in London in handcuffs on an arrest warrant issued for him in Germany for the “crime” of his revisionist cyberspace activism. Dozens of revisionists have been fired from their teaching jobs. Some are living as fugitives because their native European countries seek to jail them.

In what alternative reality does Michael Matt inhabit that causes him to claim that revisionists work for some enigmatic conspiracy of Establishment "puppeteers"? If the Establishment could jail us all, it would. Bishop Williamson alone is being investigated for criminal prosecution in three countries.

With regard to discredit, is there any shame or discredit that ought to be attached to the Zionist power that has visited this disgraceful repression and terror on revisionists? Do you, Michael Matt, scruple to attach any stigma whatsoever to this tyranny in terms of it being "damning evidence for the prosecution case" against Judaism and Zionism? Or is it all a one-way street in which we are always on the defensive, fretting about our image in the media, while the Zionists and rabbis are always the aggrieved parties to whom we must forever offer supplication and reparation? I was under the impression that Jesus Christ gave us the power to be sons of God. Isn’t that what it says in the “Last Gospel” of the Tridentine Mass? We demean our patrimony when we quake in anxiety over how the Vatican and the media are portraying our stand for truth. This emasculated weakness is what is the disgrace, not the manly valor of “Richard the Lionheart” Williamson.

Mr Matt states of the revisionist, "He seems to fancy himself the only one in the room with the 'courage' to say what needs to be said....his bloviating requires little courage..."

Mr Matt, how dare you? Particularly in light of the somewhat less than courageous manner in which you declined to publicize and advocate in your newspaper for your colleague, Catholic Navy Lt. John Sharpe, who is being railroaded by the US government for having publishing anti-Zionist books.

In the purple prose that mars his writing, Matt fumes: "...with fanatical fixation, the holocaust denier still insists that the Jews...are exaggerating the number of their dead...Is it so surprising that Jewish victims of Nazi atrocities, singled out solely because they were Jewish, would take issue with those who would attempt to diminish the number of their dead?"

It is a commonplace of history that in every war atrocity propaganda is employed and exaggeration is a centerpiece of that propaganda. In the case of virtually every conflict except World War II, the record is corrected after the embers of bellicose passion have cooled. But according to Matt, it is a case of "fanatical fixation" to challenge the Six Million icon, or to note that in Auschwitz the plaque that was formerly displayed to Pope John Paul II as noting four million deaths has been quietly altered to a figure far lower. The Israelis contest every Palestinian claim of a war crime and cast doubt on nearly every Palestinian casualty figure, but I have not yet read where Mr. Matt has suggested that the Zionists thus engaged are "diminishing" the Palestinians, or that the Palestinians are right to "take issue" with Zionist revisionism.

This controversy is something more than certain Judaics merely "taking issue" with revisionists, however. They persuade governments in Europe and Canada to lock us up. They persuade the US government to deport revisionists to certain imprisonment. They are implicated in censorship, blacklisting, termination of employment and yes, physical attacks and terrorism against revisionists. To describe these acts with the euphemism "taking issue" is a whitewash.

Matt writes: "Must survivors of the holocaust (and their children) be expected to agonize over the possibility that that number might be a wee bit high?"

Notice his reductio ad absurdum: "Holocaust" revisionism is a teapot-tempest over little more than a casualty number that is "a wee bit high."

Mr. Matt states: "...the revisionist would still have his few admirers assume the preposterous attitude of the crepe hanger, quibbling over the number of dead Jews attributable to Hitler. Please!"

Matt dismisses the revisionists and a Cambridge-educated intellectual like Bishop Williamson who is impressed with their arguments, by reducing the whole of the corpus of revisionist technical and documentary critique of Auschwitz execution gassings as "quibbling over the number of dead Jews."

This sort of prestidigitation will convince Mr. Matt's hardcore “Remnant” newspaper loyalists, but I doubt it will deceive the thinkers in his audience. The struggle between World War II revisionists and the rabbis and Zionists, is not so much about number-crunching casualty figures, but with central Christian issues such as the bearing of false witness, the tendency that Judaism has had to brand Christians and gentiles with the Mark of Cain, and the usefulness of the gas chamber tale for blackmailing the world for financial gain and political capital in the Middle East. 

What is more, "The Holocaust" in its manifestation as the rabbinic "Shoah" mystification, incorporated into the Catholic Church by the current and previous Roman pontiff, and made a litmus test for ecclesiastical office, represents nothing less than the derogation of Calvary as the central ontological reality of martyrdom, in favor of Auschwitz. By way of proof we have only to point to the fact that no one goes to jail for denying Chris's death on the Cross or His Resurrection from the dead. Only the West’s most sacred icon, Holocaustolatry, is so protected.

Mr. Matt, who inherited his editor's post upon the death of his much-respected father, is clearly in over his head. He even absolves the majority of right-wing Judaics from involvement in the gigantic machinery of the "Holocaust” industry that runs the gamut from Steven Spielberg's cinematic 'shoah' business, to the New York Times (which Joe Sobran dubbed "Holocaust Weekly News"), to the Republican Neocon types who howl for Bishop Williamson's head with nearly unanimous fury.

In Mr. Matt’s fertile imagination, the international campaign against Bishop Williamson and revisionism is really just a minority Left-wing phenomenon: "Certainly, there are some far-Left Jewish organizations that attempt to use the Holocaust to undermine Catholic Tradition and Scripture. But the majority of Jewish people want no part of this..."

Matt returns again to his conspiracy theory that revisionists are secretly in league with the ADL: “Courageous’ Holocaust denial by even a lone Catholic on the fringe, who thumps his cyber-chest in front of his cyber-fans, is something that Abe Foxman, on the Christophobic fringe, will take to the bank every time, thank you very much."

The ADL, through its paid spy, Roy Bullock, worked assiduously to destroy revisionist groups in California and throughout the U.S. According to documents in a court case brought against the ADL, the group turned Bullock's intelligence on revisionists over to the Israeli government for purposes of harassment and surveillance. But don't let the facts interfere with Mr. Matt's fantasy of a symbiotic relationship between the ADL and revisionists. Matt's phantasmagoria pays dividends of its own: if Bishop Williamson is a just useful idiot for the ADL, Mr. Matt is free from any duty incumbent on him to investigate the revisionist scholarship that led the bishop to his skepticism. 

In a healthier and happier time, this would be the normal response of journalists and academics, to entertain both sides of the debate and determine, through reading and study of revisionist books and documents, whether there is any merit to Bishop Williamson's doubts. This is what St. Robert Bellarmine did in debating the Anglicans and making himself one of their most formidable adversaries: he became an expert on their teachings. Had he only preached to the choir, and spewed purple prose about "fanatically fixated" Protestants, he would have done little more than give Catholics a straw man to knock down. Instead, his fair-minded study of Protestantism won him the grudging admiration of even Protestant partisans such as the learned Anglican controversialist William Whitaker.

Mr. Matt writes: "This bickering between Catholic and Jewish fringe elements actually impedes the missionary mandate of Our Lord, which is why the Devil loves to keep it going. But neither Catholics nor Jews should allow themselves to become the ‘useful idiots’ of self-promoting controversialists who would drag us all into a fight that has nothing to do with who and what we are. We must all rise above the bickering and move on."

Here again is the intimation that revisionists are pursuing their investigations for venal motives, in this case "self-promotion." In other words, were it not for our doubts about the execution gas chambers in Auschwitz, we would be obscure and hollow little men forced to enviously watch from the sidelines as brilliants minds like Michael Matt presided over a salubrious and thriving Catholic intellectual culture. Mr. Matt cannot countenance the possibility that some of us had lucrative careers before we encountered revisionism and have gained nothing from the controversy materially; quite the opposite. For Matt, the titantic struggle between the truth about Auschwitz and rabbinic, Zionist and Soviet lies concerning it, is just "bickering" on the part of "fringe elements."

Moreover he says that standing against what revisionists believe to be lies emanating from the Father of Lies, "impedes the missionary mandate of Our Lord.” Which "Lord" is Mr. Matt invoking, Lord Buddha? As a Christian revisionist, this writer follows the mandate of the Lord Jesus Christ who was hunted, hounded and stoned by the Pharisees, whose modern heirs, Rabbi Jacob Neusner concedes, are the rabbis of Orthodox Judaism.

Mr. Matt says: "But let us be clear about one thing: There is nothing—I repeat, nothing—traditionally Catholic about Holocaust denial. To my knowledge, Bishop Williamson is the first and only traditional Catholic spokesman to give these conspiracy theorists a second thought."

Once again Mr. Matt displays his ignorance and, I am sorry to say his laziness. It takes very little effort to discover the extent of Catholic involvement in World War II revisionism. One of the most famous monks in France, Abbe Pierre, renowned for his humanitarian work, made national headlines in the French media for weeks with his support for revisionism. One leading revisionist scientist was for a time attending an SSPX parish. Ernst Zundel's defense attorney Doug Christie is a traditional Catholic. This writer is personally acquainted with dozens of Catholics who are revisionists.

Mr. Matt: "And, according to the German newsmagazine Der Spiegel, Bishop Williamson was ordered by Superior General Bishop Fellay to 'correct this nonsense' as soon as he saw the now-infamous interview. 'It should not have needed a papal demand to do so,' Fellay said. Exactly right! This 'nonsense' cannot be attributed to either the Holy Father or tradition-minded Catholics—no matter how hard the media try to make it stick."

Why is it "nonsense," Mr. Matt and Bishop Fellay? Because the mob says so? Simon Wiesenthal? Yad Vashem? Majority rule? The consensus -- what? How is the documentary record established and truth or falsity in wartime discovered? History itself teaches that majorities are often wrong and smug assumptions are often overthrown with the passage of time. For those of us who take the divine obligation not to bear false witness seriously, doubting death by gassing in Auschwitz is the only option our conscience will let us choose. It is a denial of our humanity, our intellect and our Christianity to simply shout "Nonsense!" at us. This is especially true when those doing the shouting are nearly illiterate on the subject.

Moreover, while Mr. Matt and Bishop Fellay have every right to strongly disagree with Bishop Williamson, by what standard of Catholic civilization and decorum do they heap abuse upon him and scream "Nonsense" at him? The more he is belittled and insulted by his own Catholic colleagues, the more the sharks are emboldened to prey upon him.

Furthermore, the almost ritual denunciation of Williamson for having honest doubts about a particular chapter of secular history, renders guilty by association the thousands of Catholics he has taught from the pulpit and the hundreds of seminarians he has instructed around the world. And what of the men he has ordained to the priesthood, to what extent will they be forced to share in the opprobrium so viciously heaped upon Bishop Williamson? The bishop has been thrown to the wolves by his own people. If there is any spectacle the ADL relishes, it is the sight of a shepherd of Christ demeaned and discarded "for fear of the Jews."

Matt concludes his essay with a sentimental story about a plane flight to Europe which he says featured a quasi-pornograhic film as part of the in-flight entertainment. While most Christians on the jet were allegedly oblivious to the offensive movie, Mr. Matt reports that after he protested to the airliner's crew, a Judaic man with a young son who Matt had observed praying , approached him and thanked him for fighting against the borderline pornographic film: "He shook my hand, and I his. For a long moment we looked into each other’s eyes...As I walked back to my seat I couldn’t help but wonder how God viewed the scene on that airliner: 300 ‘Christian’ passengers enjoying the ‘entertainment’ on a flight to Rome without batting an eye, while the ‘Christ-Killer’ and his son stood in silent protest, praying!"

What is this anecdote supposed to signify? That Judaism is somehow morally superior to lukewarm Christianity in these decaying times? The people on the plane who did not protest were Christians in name only. Jesus said He would "spew" such people out. As for the Judaic father, should we accept his action at face value, and if so, what does it reveal? That followers of Judaism are sexually conservative? 

If the Judaic man Mr. Matt encountered on the jet trip was a Hasidic man, there is a good chance that he had fellatio performed on him as a baby. I am sorry to have to soil the eyes of readers by stating this fact, but sometimes the sword of truth is the only means for cutting through layers of illusion. In the traditional Talmudic rite of the bris (circumcision), the "mohel" places the baby boy's sexual organ in his mouth. Hence, every Hasidic male infant has the status of a molested boy. The media rightly exposed the one-tenth of one percent of Catholic clergy who molested children, what do they have to say about a religion that institutionalizes the molestation of baby boys? This act of "metzitzah b'peh" has been supported by New York Mayor Bloomberg and the Catholic director of the New York State Department of Health (see Judaism Discovered, pp. 678-683).

In Matt's Remnant newspaper and website he is prone to publish stories of "good" Orthodox rabbis who supposedly oppose homosexuality and abortion. I'm not aware of Mr. Matt publishing similar stories about “good” Muslim clerics who oppose abortion and homosexuality. I also wonder if Mr. Matt would have been as deeply moved if it had been a conservative Muslim father who had thanked him aboard the jet for opposing the lewd movie. I'd like to give Mr. Matt the benefit of the doubt, and believe that he would have been equally moved. In which case I must ask, would it have been right to draw from this particular instance some positive conclusion about Islam generally?

In fact, Judaism permits abortion and homosexuality and evidence for my allegation is in my book. Mr. Matt is very naive when it comes to the history of World War II and the true nature of Orthodox Judaism, yet he nevertheless feels qualified to pontificate at length on these subjects. He is undoubtedly influential among SSPX Catholics in America and the English-speaking world. His website and newspaper are widely read by Bishop Williamson's fellow priests in the U.S.

Mr. Matt's essay, "Holocaust Revisionism" is another cross for Bishop Williamson to bear. It will add to the ignorance, confusion and detestation aimed at revisionists. It will give aid and comfort to the rabbinic agents in the Vatican determined to punish the bishop while permitting the infiltration of the rabbinic "Shoah" doctrine into the bosom of the Church. It will further sunder the SSPX itself, because it will do nothing to persuade the sizable number of SSPX Catholics, who, like Archbishop Marcel Lefebvre himself, are intensely suspicious of the Vatican's newchurch theology, of which Holocaustianity is a keystone.

Contrary to Michael Matt's jaundiced and unfair portrayal of World War II revisionists, we are a diverse fraternity -- numbering among us those who think the Third Reich has been maligned, to many others, like this writer, who believe that Adolf Hitler was a mass murderer, a dictator and one of history's prize fools. I can honor Maximilian Kolbe and other saintly Catholics killed by the Nazis, many of whom, like Kolbe, were determined foes of Judaism, while feeling no need whatsoever to believe a lie about millions killed in poison gas chambers in Auschwitz. The Zionists and the rabbinate have focused their hoax on Auschwitz and this too is where many revisionists have chosen to take their stand.

As someone who is reasonably literate on the subject of Judaism, I know that it is a religion that counsels, permits and encourages lying and deceit. I have made the case for my evaluation in this regard in Judaism Discovered. My Lord Jesus Christ made an even better case for it in St. John 8.

Is it just a coincidence that people shackled to a religious heritage consisting of 2000 years of prevarication, deception and fraud, have made an accusation against the German people (not just Hitler and the Nazis), of a killing factory powered by poison gas? This “factory” has been challenged by those scientists and technicians with the courage (sorry, Mr. Matt), to risk their careers and their freedom to declare that the execution gas story is technically impossible. Other researchers and journalists, including this writer have been present when "eyewitnesses," who, on the few occasions they have been cross-examined, have recanted their claims.

Revisionists do not believe it is a coincidence that certain people who are a product of a culture and a religion that condones lying have retailed a fantastic tale of mass murder by poison gas.

Revisionists are are not lesser human beings or lesser Christians than Michael Matt or Bishop Fellay. We are not an "embarrassment," any more than Jesus Christ was an embarrassment to those who loved truth. He too generated a "scandal" in the eyes of the respectable religious figures of his day.

Bishop Williamson has not been "deceived by a small but vocal clique." We have no intention to deceive anyone. We have always called for and welcomed free, fair and open debate. It is our enemies who scorn debate and whose only "answer" to our research and our doubts is to defame and calumniate us in the media, and, where possible, lock us in the same dungeons that have imprisoned Frederick Toben, Hans Schmidt, Ernst Zundel, Germar Rudolf and many other revisionist dissidents.

Revisionism is not a dogma, it is an epistemology. We will continue to utilize this marvelous tool of historical discovery, despite persecution from narrow-minded bigots within and outside the Church. By the grace of God, we will remain faithful to the mission of Jesus Christ, "To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth" (John 18:37).

***

Thursday, February 12, 2009

Pope's Speech to American Zionist Leaders, Feb. 12

Text of the Pope's Speech to the Conference of Presidents of Major American Jewish Organizations

MICHAEL HOFFMAN'S NOTE: Here below is the text of the pope's adddress to the sixty heads of American Zionist organizations who met with him today in the Vatican. Despite its Biblical window-dressing (a distorted interpretation of Romans 11), the pope: 1. Conflates Old Testament Israel with Pharisaic-Talmudic Judaism. 2. Assumes, on no evidence except their own perjured testimony, that today's Zionists are certainly descendants of Abraham, Isaac and Jacob. 3. Insinuates that scientific and empirical investigation, or modification, of particular claims made within the vast corpus of history known as "The Holocaust," is a sin; and 4. Repeats Pope John-Paul II's Jerusalem apology for "persecution" of Judaics by Christians of the past.

All four of these papal errors are manifestations of the newly canonized "Shoah" theology, which entered the Church of Rome under John Paul II and now Benedict XVI, representing the infiltration of an innovative theology fabricated by the modern rabbinic heirs of the ancient Pharisees, and dispensed in the name of the "Vicar of Christ" on earth to Christian believers. In other words, a worldwide operation of error flowing through Rome, originating from the sewer that is counterfeit-Israel (Rev. 2:9; 3:9).

As further testimony of the degree to which the Talmudic dogma based on the formerly oral traditions of men has entered the Church, vengeance and hatred were promoted by the rabbis at the meeting with the pope. For example, Rabbi Arther Schneier equated "Holocaust deniers" with murderers (i.e. "perpetrators of the 'Holocaust"). Rabbi Schneier stated that there can be no forgiveness for either. Schneier made these remarks in his address to the pope today in the Vatican. See Reuters, Feb. 12 via NY Times. (Pope Benedict prayed in Schneier's synagogue in New York).

The extent to which the sixty Zionist leaders who were invited to the Vatican have blood on their hands as a result of inspiring or supporting the Israeli massacre in Gaza, was not an issue for the pope. Their putative racial credentials alone were sufficient to ensure their admission. The holocaust in Gaza has been denied. That particular denial is not a sin, of course.

Remembrance is memoria futuri
Benedict XVI

[T]he Church draws its sustenance from the root of that good olive tree, the people of Israel, onto which have been grafted the wild olive branches of the Gentiles (cf. Rom 11: 17-24). From the earliest days of Christianity, our identity and every aspect of our life and worship have been intimately bound up with the ancient religion of our fathers in faith.

The two-thousand-year history of the relationship between Judaism and the Church has passed through many different phases, some of them painful to recall. Now that we are able to meet in a spirit of reconciliation, we must not allow past difficulties to hold us back from extending to one another the hand of friendship. Indeed, what family is there that has not been troubled by tensions of one kind or another? The Second Vatican Council’s Declaration Nostra Aetate marked a milestone in the journey towards reconciliation, and clearly outlined the principles that have governed the Church’s approach to Christian-Jewish relations ever since.

The Church is profoundly and irrevocably committed to reject all anti-Semitism and to continue to build good and lasting relations between our two communities. If there is one particular image which encapsulates this commitment, it is the moment when my beloved predecessor Pope John Paul II stood at the Western Wall in Jerusalem, pleading for God’s forgiveness after all the injustice that the Jewish people have had to suffer. I now make his prayer my own: "God of our fathers, you chose Abraham and his descendants to bring your Name to the Nations: we are deeply saddened by the behaviour of those who in the course of history have caused these children of yours to suffer, and asking your forgiveness we wish to commit ourselves to genuine brotherhood with the people of the Covenant" (26 March 2000).

The hatred and contempt for men, women and children that was manifested in the Shoah was a crime against God and against humanity. This should be clear to everyone, especially to those standing in the tradition of the Holy Scriptures, according to which every human being is created in the image and likeness of God (Gen 1:26-27). It is beyond question that any denial or minimization of this terrible crime is intolerable and altogether unacceptable. Recently, in a public audience, I reaffirmed that the Shoah must be "a warning for all against forgetfulness, denial or reductionism, because violence committed against one single human being is violence against all" (January 28, 2009).

This terrible chapter in our history must never be forgotten. Remembrance — it is rightly said — is memoria futuri, a warning to us for the future, and a summons to strive for reconciliation. To remember is to do everything in our power to prevent any recurrence of such a catastrophe within the human family by building bridges of lasting friendship. It is my fervent prayer that the memory of this appalling crime will strengthen our determination to heal the wounds that for too long have sullied relations between Christians and Jews. It is my heartfelt desire that the friendship we now enjoy will grow ever stronger, so that the Church’s irrevocable commitment to respectful and harmonious relations with the people of the Covenant will bear fruit in abundance.

Benedict XVI
Audience to members of the Delegation of the
"Conference of Presidents of Major American Jewish Organizations"
February 12, 2009

***

Wednesday, February 11, 2009

Group to seek prosecution of Williamson in France

Editor's note: Bishop Richard Williamson is now wanted in Argentina, Germany and France. The latest charge is being brought due to remarks he made to the magazine, Der Spiegel.  The international campaign against the bishop is beginning to read like a chapter out of Kafka, or a surrealist dreamscape, and yet this is the Talmudic reality of our lives in the modern West, which is Zionist-rabbinic from top to bottom. Notice their advertisement of "human rights." Obviously, Bishop Williamson is not fully human in their eyes, because he has no rights which they respect, except the "right" to genuflect before them.

February 11, 2009

PARIS (JTA) -- A French human rights group says it will press charges against a Holocaust-denying British bishop. The International League Against Racism and Anti-Semitism said Wednesday in a statement that it would charge Richard Williamson with "contesting crimes against humanity" and denying the Holocaust in an article published in the German der Spiegel magazine and in a television interview.

In an interview published Monday in der Spiegel, Williamson said he needed "proof" that the Nazis used gas chambers to murder Jews during the Holocaust, despite a recent request by Pope Benedict XVI that the rehabilitated bishop distance himself from such views.
The pope's January reinstatement of Williamson after 20 years of excommunication caused a global outcry.

A Wednesday poll by the daily Le Parisien showed 70 percent of French respondents disapproved of the pope's decision to reinstate Williamson and three other ultra-conservative bishops. Some 27 percent said they approved.

***

Rabbis for the Pope

Rabbi Speaks on Pope Benedict Controversy: Leftist Catholics Using Jews to Attack the Pope

"At this point there has been a wonderfully strong renunciation of Bishop Williamson by the Vatican and therefore the Jewish community from their statements seems to be satisfied that things are going in the right way."

-Orthodox Rabbi Yehuda Levin, hero of the Republican neocon right wing

February 10, 2009 (LifeSiteNews.com) - A prominent Jewish Rabbi who represents over 1000 Rabbis in North America spoke to LifeSiteNews.com last week regarding the recent controversy around Pope Benedict XVI and his lifting the excommunication of the four bishops of the Society of Saint Pius X (SSPX).  Rabbi Yehuda Levin says he sees the media attack on Pope Benedict as being more about the influx of morally conservative Catholics into the mainstream of the Catholic Church, rather than anything else, including the holocaust denial of one of the SSPX bishops, which has received widespread media coverage.

The SSPX faithful, in addition to offering the Mass in its ancient Latin form, are also known for their orthodoxy on moral matters. The mainstreaming of such Catholics into the Church would boost the numbers of pro-life and pro-family Catholics significantly, especially in Europe.

Rabbi Levin said that he believed that the Vatican has dealt appropriately with the controversial comments by SSPX Bishop Richard Williamson. However, he said that while this will will put to rest the "ridiculous" suggestions that the Pope is anti-Semitic, it will not end the controversy.

"At this point there has been a wonderfully strong renunciation of Bishop Williamson by the Vatican and therefore the Jewish community from their statements seems to be satisfied that things are going in the right way," he said.  "This is just going to increase the frenzy of left wing Catholics, whether outside the Church or inside, because they now have to carry the ball in terms of keeping the attack on the Pope going."

German dissident priest-theologian Hans Kung is one such left-wing Catholic, who recently suggested in an article that Barack Obama would make a better Pope than Benedict. Writing in the German publication Sueddeutsche, Kung expressed his wish that Obama were the Pope.  "The mood in the church is oppressive, reforms are paralyzed, and the church in crisis," he said. "Benedict is unteachable in matters of birth control and abortion, arrogant and without transparency and restrictive of freedom and human rights." 

Immediately after the media brought to light the comments by Bishop Williamson on the holocaust, the Pope - who was not previously aware of Williamson's position - denounced his statements; the head of the SSPX did the same.  The Vatican insisted that the Bishop would have to, in order to be a Bishop in good standing within the Church, "distance himself, in an absolutely unequivocal and public manner, from his positions" regarding the Jewish holocaust.  Moreover, the SSPX removed Williamson from his post as head of their seminary in Argentina.

The mainstream media was slow to report on all these latter details and so, for a time, Jewish groups continued to express outrage at the decision to lift the excommunications of the bishops.  Last week, as news of the Pope's reaction got out, those same Jewish groups let up on their pressure, pressure which was used by liberal Catholics within the Church to criticize the Pope. 

...Rabbi Levin suggests that there is a "silver lining" within the crisis.  "It has now become very clear, for all to see, the extreme danger that having some who hold high positions in the church seeking to destroy their own church and attack their own pope."  He added: "The silver lining is that its now that the battle lines have been drawn."

"The remedy, I believe," said the Rabbi, "is that church hierarchy should take strong action in dealing with this type of insurrection."  He added: "This should be a significant signal to the Pope, that it is absolutely essential that the right people be appointed in every place all over the world.  And church faithful need to have unambiguous leadership that's totally in line with traditional church teaching." 

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More photos of Israeli massacre in Gaza

Remains of a Palestinian child, murdered by Israeli forces, Gaza ghetto, Jan. 5, 2009

I
Israeli soldier takes time out from attacking the Gaza ghetto to recite his rabbinic hate literature, Jan. 4, 2009

A ten-year-old Palestinian girl learns of the slaughter of her relatives by Israeli forces. Gaza ghetto, January, 2009.

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Talmud was promoted/published in Papal/Catholic Italy

It didn't start with Vatican II...

As reported in my book
Judaism Discovered [pp. 629-636], the publication of the Talmud was promoted in papal-Catholic sixteenth century Italy and in particular in Venice, the financial center.

San Jose Mercury-News, Feb. 10, 2009 "NEW YORK—A rare trove of 11,000 Hebrew books and manuscripts went on display at Sotheby's this week as the auction house seeks to find a buyer for what is considered the greatest collection of Judaica in private hands. The Valmadonna Trust Library includes documents of unparalleled significance including a copy of a 16th-century Hebrew Bible once owned by Westminster Abbey. Some have burn or water marks or other signs of religious persecution...

The complete library, valued at more than $40 million, is being shown in its entirety for the first time at Sotheby's Manhattan galleries until Feb. 19. The trust has asked the auction house to facilitate the sale of the complete collection to a public institution or private collector. It will not break up the collection or sell individuals works. The Valmadonna Library is the lifelong pursuit of Jack Lunzer, an 88-year-old collector from London who was in New York on Monday for the opening of the exhibition.

...the Westminster Abbey-Valmadonna set of the Bomberg Talmud, part of the Valmadonna Library Trust collection on display at Sotheby's in New York, Monday, Feb. 9, 2009. According to Sotheby's, this Talmud is the finest copy of the Babylonian Talmud produced 1519-1523 by famed printer Daniel Bomberg.

The...prized acquisition—one he (Lunzer) pursued for more than 25 years—is a nearly pristine complete edition of the Babylonian Talmud printed in 1519-1523 by Daniel Bomberg, a Christian printer of Hebrew books. The Talmud is a vast record of Jewish laws and traditions, and the nine-volume, leather-bound Bomberg copy is recognized as one of the most significant texts in the history of Hebrew printing, on which all other Talmud editions are modeled. Lunzer said he first learned of its existence at the library of Westminster Abbey, where it had resided for four centuries, in 1951. He vowed then that he would own it one day. That dream was realized when he was able to purchase a 900-year-old copy of the Abbey's original charter and offer it in exchange for the Talmud. Books from Italy, the cradle of Hebrew printing, dominate the collection. <end quote>

Artdaily.org: Daniel Bomberg is responsible for the first complete edition of the Babylonian Talmud (1519/20-1523), universally recognized not simply as one of the most significant books in the history of Hebrew printing, but as one of the great books of the Western world. Among the Valmadonna’s many highlights is arguably the finest copy in the world of Bomberg’s Talmud. ...Daniel Bomberg, a Christian printer of Hebrew books, was responsible for the first complete printed edition of the Babylonian Talmud between 1519/20-1523. The format of Bomberg’s Talmud remains the model for all subsequent editions to the present day.

The Valmadonna Library’s copy of a nearly perfectly-preserved Bomberg Talmud was kept for centuries in the library of Westminster Abbey. In 1956, Mr. Lunzer attended an exhibition at The Victoria and Albert Museum celebrating 300 years of Jewish resettlement in England. It was there that he first became aware of the Abbey’s magnificent and complete copy of the Talmud, and vowed somehow to acquire it. He spent the next twenty-five years determined to fulfill this virtually impossible ambition. Eventually, he purchased a 900-year-old copy of the Abbey’s original Charter, and presented it, along with supporting endowments, to the Abbey in exchange for its copy of the Bomberg Talmud.

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Talmudic vigilantes police New York with impunity


Brooklyn Hasidic Street Patrols Profiled

Jewish street patrols curb crime – and generate controversy

Hasidic groups in New York patrol religious neighborhoods in marked cars, but they occasionally clash with outside groups and even among themselves.


By Jordan Heller | Christian Science Monitor | Feb. 10, 2009

The disheveled man looks momentarily confused. He’s wearing a puffy red coat that looks as if it was salvaged from the city dump. “Are you guys cops?” he asks.

He’s been set upon by four Hasidic Jews in the center aisle of House and Home Hardware on Flushing Avenue, a commercial strip that runs through the Hasidic section of Williamsburg in Brooklyn – a neighborhood uncanny for its resemblance to a 19th-century shtetl.

The man’s presence is as misplaced as a Hell’s Angel in Amish country. But it’s not just the grimy clothes that make him unwelcome: His pants are inexplicably torn open, exposing his boxer shorts to the frightened Hasidic patrons he’s been begging for money.

With bushy beards and black yarmulkes, the four Jews entreating the vagabond do so with an air of authority. Their intimidating posture, coupled with the two-way radios that hang from their belts, elicits the man’s question again: “Are you guys cops?”

“Just get out of here,” he’s told, with an expletive thrown in to convey gravity. The man leaves and order is returned to the shop.

The four enforcers may not be members of the New York Police Department, but to the hardware store manager, if they’re not exactly the law, they’re certainly keepers of the peace. They’re members of a volunteer civilian patrol called Shomrim (Hebrew for “watchers”), which, in addition to Williamsburg, has independently run chapters in Crown Heights, Flatbush, and Borough Park – all Brooklyn enclaves densely populated by religious Jews.

Some people see them as a model for helping curb urban crime, though others fault them for clashing with outside groups – and even among themselves.
•••

Shomrim is not your typical neighborhood watch. For starters, the groups have a 24-hour hot line and dispatcher, their own marked vehicles, and a track record for dealing with everything from assault and battery to domestic violence.

“Everything that happens in the world happens here,” says Yossi Pollack, a senior Shomrim member, as we drive through the streets of Williamsburg peering down alleyways. “Our telephone number is just like 911 – they call us for everything.”

It raises the question: In a city like New York, with one of the largest and most respected police forces in the world, why not just call the cops directly when a problem arises?

“A lot of people in the community are a little apprehensive of the police,” says Binyomin Lifshitz, who, along with fellow Shomrim member Gadi Hershkop, took me on a separate ride-along in Crown Heights. “They don’t want to interact with the police unless they absolutely have to.”

And when that happens, adds Mr. Hershkop, “Shomrim is like the liaison between the community and the police.”

The members of these Jewish enclaves feel more comfortable dealing with their own, both for language (Hebrew and Yiddish are prevalent) and cultural reasons. Furthermore, many are descendants of Eastern European and Russian shtetls, where, more often than not, it was the authorities who were behind their persecution.

Like the traditional dress, language, and customs sustained in these communities for centuries, apprehensions of law enforcement endure, too.

Community leaders also worry about the police getting involved and locking up someone who might not deserve it. When it comes to Jew-on-Jew crime, Crown Heights Shomrim will always consult a rabbi before involving the police.

“It’s been for centuries that Jews settle matters internally,” says Mr. Lifshitz. Yet the main focus of Shomrim seems to be protecting Jews from non-Jews. Williamsburg’s patrol, in fact, was started in 1977 by Rabbi Moshe Hoffman because he was tired of seeing fellow Jews fall victim to violent muggings.

But checking crime can be a delicate undertaking, particularly in Crown Heights, a community rife with racial tension. After all, Crown Heights lends its name to the infamous riots that occurred here in August 1991, when, for three days, blacks and Jews clashed over the death of a young African-American boy who was struck by an automobile driven by a Jew. The neighborhood, it seems, has yet to fully recover.

As Hershkop drives the minivan, Lifshitz points out where two Jews were recently beaten by a group of black youths. And last spring, after Andrew Charles, a young black man, was attacked by, according to police, two Jewish men with mace and a nightstick, activists connected with the Rev. Al Sharpton came and, as Lifshitz puts it, “riled things up.”

“Things got a little tense,” he says. “They were marching the streets of Crown Heights for ‘justice.’ We even took [our marked cars] off the street because we felt they were countereffective.”

Differences between the two communities linger. Richard Green, chief executive of the Crown Heights Youth Collective, says young black men are often profiled by the patrols as criminals. While he admits there have been improvements, Mr. Green thinks the patrols could benefit from more supervision by police and a better understanding of the black community.

For the most part, though, Green and other outsiders believe the patrols to be beneficial. Letitia James, the city council member who serves Crown Heights, says they “provide a service not only to the Jewish community, but also to the black community.”

That’s one test of a patrol’s effectiveness: Does it serve everyone in the area or just one religious or ethnic group?

“Citizens should be responsible for preserving safety and order in their own neighborhoods,” says Peter Moskos, a criminologist at John Jay College of Criminal Justice in New York. “But the question to ask is if Shomrim fights against all crime they see or just against crime done to their people. If it’s the latter … then they’re more like a private security agency.”

While the Jewish patrols have had the occasional flare-up with outside groups, they also sometimes feud among themselves.

“To be blunt, we have a rival patrol, and they’re not well-disciplined,” says Hershkop, referring to Shmira, whose members also operate in Crown Heights and who can easily be mistaken for Shomrim.

A local grand jury has indicted Yitzhak Shuchat, who news reports have identified as a Shmira member, for various assault and hate-crime charges in relation to the Charles incident. “Some people compare us to the Bloods and the Crips. We try not to mix, and stay focused on the positive and the good,” Hershkop says.

Shmira member Yossi Stern calls the Charles case simply an “altercation between two people.” He denies Shmira was involved or uses heavy-handed tactics. He says Shmira has taken training with the NYPD and is the “official” security patrol for the Crown Heights Jewish community.

With Hershkop piloting the minivan down Eastern Parkway, Lifshitz points to an intersection and recalls an incident from five years back, which, he says, illustrates the Shomrim’s reputation. Lifshitz was just 17 then, a newly minted Shomrim member. He was walking alone at night, on his way home from a wedding.

As he tells it, a black youth approached him and asked for the time. Lifshitz says he could see four other teens watching from across the street – and knew he was about to get jumped.

“No, I don’t have the time,” Lifshitz told him.

“You got a dollar?” the boy asked.

“No, I don’t got a dollar,” Lifshitz shot back.

“Give me a dollar!” the boy demanded, and suddenly Lifshitz was surrounded. He pulled his two-way radio from beneath his coat and issued a distress code. “10-13, 10-13,” he called. “Corner of Eastern Parkway and New York Avenue.”

“Yo, it’s the Jew police!” he says one kid yelled in alarm. The boys scattered, and, within minutes, 60 Shomrim arrived.

“They tried to mess with the wrong guy,” says Lifshitz. “That’s the stereotype I don’t like, that we’re prey. We’re not prey.”

***

Bishop Williamson facing 3 years in prison in Argentina

Hunted on two continents for doubting the existence of execution gas chambers in Auschwitz-Birkenau on Swedish television

***

Holocaust Revisionist Put Under Pressure by Church, Courts

Deutsche Welle | Feb. 10, 2009

Church leaders aren't the only ones calling on Williamson to retract his denial of the Holocaust The superior of an ultra-conservative Society of St. Pius X (SSPX) called on Richard Williamson to "correct" his denial of the Holocaust. The move comes as Argentina, where Williamson resides, filed suit against him.  

Bernard Fellay, who heads the ultra-conservative Society of St. Pius X, said Richard Williamson "should study the historical facts quickly and correct his false statements -- the sooner the better," the online version of the German newsmagazine Der Spiegel reported Tuesday, Feb. 10.   There has been outrage, especially in Germany, over Williamson's claim to a Swedish television interviewer that there had been no gas chambers at Nazi concentration camps and "only 200,000 to 300,000" Jews had died in the camps.  

Fellay, 50, said he told Williamson to "correct this nonsense" as soon as he saw the interview.   "It should not have needed a papal demand to do so," Fellay said, adding that he had suspended Williamson as head of the SSPX seminary at La Reja, Argentina, on Jan. 31. "I have forbidden him to make further public statements without my permission."  

Legal charges were also leveled against Williamson on Tuesday in Argentina. He is accused of denying the Holocaust, according to evidence brought to Judge Julian Ercolini's attention.  The head of Argentina's National Institute Against Discrimination (INADI), Maria Jose Lubertino, said Williamson would have to correct or confirm his claims and could potentially face other legal charges.  "He is obliged to clarify the veracity of his claims," Lubertino said, according to the AFP news agency. "We are going to make a formal legal complaint and he may face up to three years in prison."  

Last week, Williamson told Der Spiegel he would reexamine the historical evidence before reaching a decision on whether to apologize.   "If I find proof I would rectify (earlier statements)... But all that will take time," he said, adding that he would not travel to Auschwitz.  
Pope Benedict had hoped to reunited the Church by lifting the four bishops' excommunication Fellay, Williamson and two other SSPX bishops were re-admitted to the Catholic Church by Pope Benedict XVI two weeks ago to end a 21-year schism with an estimated 600,000 ultra-traditionalist Catholics who had refused to follow the pope.  

Calls for Police Surveillance in Germany

SSPX, which opposes much of the religious doctrine put in place by the Second Vatican Council, is active in Germany, where it is opposed by most official Catholic bishops.   The lay people's committee of the Catholic diocese of Paderborn called Tuesday for SSPX groups to be put under police surveillance to establish if they were a threat to democracy in Germany.   Several politicians in the Social Democratic and Greens parties endorsed the call.

***

ALSO OF INTEREST:

Your editor will be discussing the case of Bishop Williamson on the Jeff Rense radio program early next week. Watch this column for information on the date and time.

In addition to three years in jail in Argentina, CNN reports that Bishop Williamson is facing a potential five year prison sentence in Germany:  "A German district attorney announced February 4 that he had launched a criminal investigation against Williamson on January 23. Regensburg District Attorney Guenther Ruckdaeschel said authorities are investigating whether his remarks can be considered 'inciting racial hatred.' Denying the Holocaust in Germany is punishable by up to five years in prison."

"A Proper Defense of Pius XII" by Maurice Pinay

"Progressives" at NPR Applaud Repression:
"The society (of St.Pius X) has begun to clean up its act: It fired Williamson, the Holocaust denier, from his seminary; it removed a virulently anti-Semitic tract from its Web site; and it banished an Italian Holocaust-denying priest."

--Sylvia Poggioli, National Public Radio (NPR)

***

Michael Hoffman is the author of Judaism Discovered
This book is BANNED by Amazon.com

Tuesday, February 10, 2009

L'affaire Williamson for Feb. 10, 2009

Re-Excommunicate Bishop Williamson
Menachem Z. Rosensaft ·writing for the Jewish Telegraph Agency, February 9, 2009

"...the Vatican last week conditioned Williamson’s rehabilitation on his “absolutely, unequivocally and publicly” recanting his position on the Holocaust. Williamson has refused, at least for the time being. First he wants to review the historical evidence. "If I find proof I would rectify [earlier statements]," Williamson told the German weekly magazine Der Spiegel, adding later, "But all that will take time."

"It is outrageous that Pope Benedict XVI did not immediately respond to Williamson’s stalling tactics by reinstating the renegade bishop’s excommunication. When members of the Conference of Presidents of Major American Jewish Organizations leaders meet with the pope later this week (Feb. 12), they must demand that he categorically and permanently revoke Williamson’s rehabilitation."

Hoffman's comment: Now we have a good idea of what the demand to the pope will be from the Presidents of the various Zionist groups: Williamson does not have blind faith in what we say happened in Auschwitz therefore we order you, the pope, to re-excommunicate him. In return the pope should respond, "You have the blood of 1400 Palestinians in Gaza on your hands and we order you to excommunicate the bloody, racist Talmud and the halacha you derive from it, and begin to study the Bible without the intervention of rabbinic tradition."

Williamson may be facing five years in prison
CNN Feb. 9--A German district attorney announced February 4 that he had launched a criminal investigation against Williamson on January 23. Regensburg District Attorney Guenther Ruckdaeschel said authorities are investigating whether his remarks can be considered "inciting racial hatred." Denying the Holocaust in Germany is punishable by up to five years in prison.

Hoffman's comment: You can deny the Virgin Birth in Germany. You can claim Blessed Mary was a harlot. You can deny the Resurrection. You can deny the Israeli holocaust against Palestinians and the Allied holocaust against Dresden. All of those are mere "opinions" of men. The only divine truth is execution gas chambers in Auschwitz. This is what the "Shoah" theology has created: the de-sacrilegation of Christianity and state-enforced belief in Holocaustianity. The "Shoah" theology represents the gradual erosion of the claims of the New Testament and the increasing supremacy of Orthodox Judaism's weltanschauung.

Israeli rabbis agree to put Vatican meeting back on the table
Dallas Morning News Feb 09, 2009

John L. Allen Jr. of National Catholic Reporter says the Vatican "has notched an important success in its efforts to contain the fallout" from Pope Benedict XVI's decision to lift the excommunication of a British bishop who is a Nazi apologist: The chief rabbinate of Israel, the Jewish state's highest religious authority, has agreed to put a meeting with the Vatican back on the table. The rabbis had canceled the meeting, originally scheduled for March, shortly after Benedict extended the olive branch to Bishop Richard Williamson and three other bishops from the ultra-traditionalist Society of St. Pius X.

Hoffman's comment: The Vatican poodle has received a crumb from the Talmudic table, thereby achieving an "important success" in the battle to assuage the rage of the Zionist media of Europe and the United States -- the chief rabbinate of "Israel" has condescended to meet with the pope in March, the same rabbinate that inspired and justified the massacre of 1400 Palestinians, including 400 children in Gaza, just a few weeks ago. We are to never forget Auschwitz, but how soon we forget how the Israelis, with rabbinic approval, gassed Gazans with white phosphorus. The Gaza gassings slide down the West's well-oiled memory hole with the greatest of ease and not a tinge of conscience. All eyes on the Shoah business, always, forever! Like the rabbis say, one million Palestinians are not worth an Israeli fingernail.

The just-concluded Israeli holocaust in Gaza does not diminish the prestige and influence of the Israeli rabbis in the eyes of those who babble about the horrors of Bishop Williamson's statement regarding The "Holocaust." That this perverse irony escapes notice tells us all we need to know about the nature of the liberal and conservative "outrage" at Bishop Williamson. They condemn Williamson for his doubts while they crave approval from the rabbinic instigators of Israeli war crimes. Patently, no atrocity the Israeli religious figures inspire and enflame can lower their exalted status in the eyes of "progressive" Europeans and Americans. The Israeli chief rabbinate has grudgingly agreed to reschedule their return to the Vatican. As a result, the Catholic hierarchy can look good again in the media. An important success!

Read: JUDAISM DISCOVERED by Michael Hoffman
This book is BANNED by Amazon.com

***

Monday, February 09, 2009

Zionist leaders tell Vatican Holocaust-denial is a crime

World Jewish leaders tell Vatican Holocaust-denial is a crime

"...denial of the Shoah is not an opinion, but a crime."

By Reuters | Feb. 9, 2009
http://www.haaretz.com/hasen/spages/1062797.html

World Jewish leaders told Vatican officials that denying the Holocaust was "not an opinion but a crime" when they met on Monday (Feb. 9), to discuss a bishop they accuse of being anti-Semitic.

The meetings, the first since the controversy over Bishop Richard Williamson, who denies the extent of the Holocaust, began last month, took place three days before Pope Benedict is due to address a group of American Jewish leaders.

Williamson told Swedish television in an interview broadcast in January: "I believe there were no gas chambers." He said no more than 300,000 Jews perished in Nazi concentration camps.

"Today we strongly reaffirmed that the denial of the Shoah is not an opinion, but a crime," said Richard Prasquier, president of the French Jewish umbrella organization CRIF, using the Hebrew word for Holocaust.

Prasquier and Maram Stern, deputy secretary of the World Jewish Congress, held talks with Cardinal Walter Kasper, head of the Vatican office that handles religious relations with Jews.

"We want the Vatican to realize that by accommodating anti-Semites like Williamson, the achievements of four decades of Catholic-Jewish dialogue ... will be put into doubt," WJC President Ronald Lauder said in a statement.

"We now believe that our message has been understood. The controversial debate of the past three weeks has had a positive impact," said Lauder, who did not attend the meetings.

Catholic-Jewish relations have been extremely tense since Jan. 24, when Benedict lifted excommunications of four renegade traditionalist bishops.

Among those who have condemned Williamson and the pope's decision are Holocaust survivors, progressive Catholics, U.S. legislators, Israeli leaders, German Chancellor Angela Merkel, and Jewish writer and Nobel Peace Prize winner Elie Wiesel.

A Church source said Israel's Chief Rabbinate, which had pulled out of dialogue, has decided to resume talks and will come to the Vatican either in late February or mid-March.

The Vatican has ordered Williamson to publicly recant his position. Over the weekend, traditionalist leaders said he had been removed as head of a seminary in Argentina.

Germany's Spiegel magazine on Saturday quoted Williamson as saying he first had to review historical evidence on the Holocaust before considering an apology to Jews.

"I ask everyone to believe me that I did not deliberately say something false. I was, on the basis of my research in the 1980s, convinced of the accuracy of my comments. Now I must examine everything again and look at the evidence," he said.

***

Bishop Williamson is dismissed as Seminary Rector

(Hoffman's analysis follows this article)

Argentine seminary ousts Holocaust-denying bishop

Associated Press | Feb. 9, 2009

BUENOS AIRES, Argentina – A Roman Catholic bishop whose denials of the Holocaust led to Vatican demands he recant has been removed as the head of an Argentine seminary. The ultraconservative Society of St. Pius X said in a statement e-mailed Monday to The Associated Press that it has dismissed British Bishop Richard Williamson as director of its seminary in La Reja, outside Buenos Aires.

"The statements from Monsignor Williamson do not in any way reflect the position of our congregation," said Father Christian Bouchacourt, the society's South American superior. "A Catholic bishop cannot speak with ecclesiastical authority except on matters concerning faith and morality. Our brotherhood does not claim any authority over other questions."

Williamson is one of four bishops from the society whose excommunications were lifted in January by Pope Benedict XVI. But under pressure from German Chancellor Angela Merkel, the Vatican has demanded that Williamson recant his denial of the Holocaust before he can be admitted as a Roman Catholic bishop.

Williamson has said he does not believe Jews were gassed during the Holocaust. He has apologized to the pope for having stirred controversy, but has not repudiated his comments that only 200,000 to 300,000 Jews were killed during World War II rather than the 6 million commonly estimated.

He reportedly also expressed similar views while serving as rector of the St. Thomas Aquinas Seminary in Winona, Minnesota, between 1988 and 2003. "There was not one Jew killed in the gas chambers. It was all lies, lies, lies," Williamson said in a 1989 speech at Notre-Dame-de-Lourdes church in Sherbrooke, Canada, the Winona Daily News reported Sunday. In the same speech, the paper said Williamson also claimed that "the Jews created the Holocaust so we would prostrate ourselves on our knees before them and approve of their new State of Israel ... Jews made up the Holocaust, Protestants get their orders from the devil and the Vatican has sold its soul to liberalism."

The Daily News reported that the bishop also wrote letters in 2001 and 2002 blaming "Judeo-Masonry" for the two world wars and claiming that Jews were bent on world domination.

The German weekly Der Spiegel reported Saturday that Williamson does not plan to immediately comply with the Vatican's demand that he recant and has rejected a suggestion that he might visit the former Auschwitz death camp.

Williamson said he would correct himself if he is satisfied by the evidence, but insisted that examining it "will take time," Der Spiegel reported. Several efforts by The Associated Press to reach Williamson at his home in La Reja have been unsuccessful. On Sunday, Merkel spoke by phone with the pope in a conversation characterized by "common deep concern about the perpetual warning of the Shoah for humanity," according to a joint statement with German-born Pope Benedict XVI. Shoah is a Hebrew word for the Holocaust. The reversal of Williamson's excommunication has revived strains in relations between the Vatican and Jews.

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HOFFMAN'S ANALYSIS

1. The insinuation of Father Christian Bouchacourt, the society's South American superior ("A Catholic bishop cannot speak with ecclesiastical authority except on matters concerning faith and morality. Our brotherhood does not claim any authority over other questions") is that Williamson was removed as seminary rector not for doubting execution gas chambers in Auschwitz, but for violating the protocol of the Society of St. Pius X concerning statements by prelates that are beyond "faith and morality."

First, The rabbinic "Shoah" is a Trojan horse inside Christianity and its refutation does indeed concern "faith and morality" since it betrays the Gospel by derogating Calvary and substituting it with Auschwitz as the central martyrdom of western history (there are other ominous aspects of  "Shoah" mysticism, I will reserve these for exposition at a later time).

The Society of St. Pius X's German superior, Franz Schmidberger, has recently castigated the Islamic prophet Muhammad, suggesting that he was a child molester for allegedly marrying girls under the age of nine. Applying the Society of St. Pius X's criterion for dismissing Bishop Williamson as seminary rector, will the Society also, on the same grounds ("A Catholic bishop cannot speak with ecclesiastical authority except on matters concerning faith and morality") dismiss Rev. Schmidberger from his post in Germany?

I think not. Rev. Schmidberger's statement does not offend the Israeli and German rabbinate and Zionists. In fact, it is very amenable to them. Consequently, he will not be removed. Let us not indulge in semantic games, or mince words: Bishop Williamson was removed because he offended the rabbis and the Zionists, not because he besmirched Jesus Christ, or told a lie. The criterion for removal from office in the modern Catholic Church is that which pleases or offends rabbis and Zionists. Everything else is diplomatic jargon employed to conceal this sickening fact.

Rev. Fr. Schmidberger's observation concerning Muhammad, as we noted, has not caused him to be removed from his post in the Society of St. Pius X. In fact, it may even have elevated his status and burnished his credentials. As we have long noted in this column, it is a sign of the crippled nature of pseudo-conservatism, deeply distorted by the modern Neoncon philosophy of Leo Strauss, that everything critical that is forbidden to be revealed about Judaism can and quite often is said about Islam.

This is easy to prove. If Schmidberger were to pick up this writer's book, Judaism Discovered and turn to the section on sexuality, he would find, from the rabbinic texts themselves (aus ihren eigenem werken gezogen), that Orthodox Judaism creates a loophole for homosexual sex between males. It also permits the molestation of little boys under the age of nine, by men, women or even their own mothers. This permission is from the sacred rabbinic texts as documented in Judaism Discovered (wherein the texts in question are photographically reproduced).

Furthermore, if  there is an obligation to expose religions that allow sex with little girls, then Muhammad's alleged marital offense pales in comparison with the rabbinic loophole for sex with baby girls under three-years-old. Where is the Catholic publicity and outrage for this horror? Instead, nothing but absolute silence from the bold proclaimers of Islamic perfidy.

If Rev. Schmidberger was presented with this truth about the sex lives of Orthodox rabbis, does anyone really imagine that he would publicly declare this truth and still retain his position in the Society of St. Pius X, or the Catholic Church? Yet is not the dissemination of this and all other inconvenient truths about Judaism of the utmost importance in halting its growing supremacy in the Church, our society and national governments?

2. As we predicted, Bishop Williamson has no automatic disposition to "recant." Under pressure from no less a figure than the Roman Pontiff who ordered him to fall prostrate before the homicidal gas chamber fable, he "does not plan to immediately comply with the Vatican's demand that he recant..." Printers, stop the presses. Historians, hold your manuscripts. A new page in the chronicle of our times is about to be written: "One honest man against the priests of Baal."

In what is a theological arena, with a papal imprimatur bestowed upon the homicidal gas chambers, and the rabbis' Shoah" mystification boring into the bowels of the Church, we think back to the accusation of Ahab against the prophet Elijah. The prophet would not recant and submit to the priests of Baal. As a result, King Ahab labeled Elijah a "troubler of Israel" (I Kings 18: 17-18);  in other words, what the Zionists and rabbis of the modern world deem an "antisemite" 

The Ahabs of our time are desperate to frame l'affaire Williamson as a case of the Haters vs. the Jews. But pay heed to how the prophet Elijah replied to King Ahab: "I have not troubled Israel, but you have, and your father's house, because you have  abandoned the commandments of the Lord and followed the Baals." 

The notion that the welfare of Judaic people is linked to rejecting Jesus Christ, maintaining racist hegemony over the Palestinians and persecuting revisionist skeptics, is a demonic trick.  Truth is good for Judaics as well as all people. As long as they are captive to the rabbis of Baal and the mass murderers who lead counterfeit-Israel in Palestine, Judaics will be bound to a destiny as oppressors. Bishop Williamson does not seek to trouble "the Jews." He is in a battle with those who have abandoned the commandments of Christ to follow the priests of Baal. Judaics of good will ought to support him in this struggle, which is a struggle to free not only the German people, but also Judaic people from centuries of mental enslavement at the hands of the Orthodox rabbinate and its partner, the modernist Vatican.

3. The Associated Press reports that Williamson has been extended an invitation to visit Auschwitz, as if a visit to that wax museum is some sort of ultimate rebuttal to homicidal gas chamber skeptics. The Swedish-Judaic revisionist Ditlieb Felderer investigated Auschwitz-Birkenau twenty-seven times in the 1970s,  taking thousands of photos of faked crematoria chimneys, and facilities with wooden doors presented to tourists as execution gas chambers. Fred Leutcher has been there. Robert Faurisson and many other revisionist sleuths have also studied it on-site. Ernst Zundel, currently imprisoned in Germany for his writings, embraced the Judaic dissident David Cole in Auschwitz. A tour of Auschwitz is what every acolyte of Holocaustolatry should undertake in the company of a forensic revisionist.

The fable of killing gas chambers in Auschwitz cannot endure debate or scientific inquiry. This fable can only be sustained by repression against people like Bishop Williamson and threats to prosecute and jail him. He has lost his seminary rectorship. Let us see what else they will take away as they put the inquisitorial screws to him.

Hoffman is the author of Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit.


WHO WAS BEHIND THE FIRING OF BISHOP WILLIAMSON?

From the New York Times (dated "February 10, 2009" but on their website Feb. 9):

Bishop Who Denied Holocaust Ousted

By RACHEL DONADIO

ROME — The rehabilitated bishop at the heart of a Vatican uproar for denying the Holocaust has been dismissed as the head of an Argentine seminary. The seminary announced the dismissal on Sunday in a statement that said the bishop, Richard Williamson was no longer the director of the La Reja seminary on the outskirts of the Argentina capital. He has said the “historical evidence” argues against Nazi gas chambers and said that only 200,000 to 300,000 people died in concentration camps in the Holocaust. Bishop Williamson’s views “in no way reflect the position of our congregation,” the Rev. Christian Bouchacourt, the director of the Latin America branch of the Catholic Society of St. Pius X, said in the statement. He expressed “sadness” that Bishop Williamson’s statements had “discredited” the congregation. Pope Benedict XVI provoked widespread anger last month when he rescinded the excommunications of Bishop Williamson and three fellow bishops, all members of the Society of St. Pius X, as part of an effort to heal a 20-year schism.

Apparently surprised by the vociferous reaction to the rehabilitation of Bishop Williamson, including unusual public criticism from Chancellor Angela Merkel of Germany, the pope’s native country, the Vatican said Bishop Williamson must recant his views on the Holocaust.

The pope has also made efforts to soothe offended relations with Jews and other groups angered by Bishop Williamson’s rehabilitation, saying he had been unaware of the bishop’s views.


News of Bishop Williamson’s dismissal from the Argentine seminary came after the pope and Chancellor Merkel had a “cordial and constructive” phone conversation, spokesmen for both said Sunday. A joint statement issued Sunday by the Vatican and the chancellor’s office said that both the pope and Mrs. Merkel referred to Benedict’s Jan. 28 remarks condemning Holocaust denial and expressing solidarity with Jews.

A statement released Wednesday by the Vatican Secretariat of State called on Bishop Williamson to recant his comments. In a rare case of the Vatican’s diplomatic arm furthering remarks by the pope, the Secretariat of State also made clear that the traditionalist bishops would not be welcomed back into full communion with the Roman Catholic Church unless they accepted the liberalizing teachings of the Second Vatican Council.

Last week’s statement by the Secretariat of State seemed to repair relations with the Chief Rabbinate of Israel, which plans to continue its dialogue with the Vatican, said its director general, Oded Wiener. The body had asked to postpone a March meeting with the Vatican in protest. Vatican officials are expected to meet Thursday with the Conference of Presidents of Major American Jewish Organizations, an umbrella organization.

(Emphasis supplied)

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Saturday, February 07, 2009

Bishop Wants to "Examine Evidence" Before Recanting

A commentary by Michael Hoffman on this report from Deutsche-Welle immediately follows the article.

Bishop Wants to "Examine Evidence" of Holocaust Before Recanting

Deutsche-Welle | Feb. 7, 2009
http://www.dw-world.de/dw/article/0,,4010109,00.html

A bishop recently rehabilitated by Pope Benedict XVI said he want to "examine the evidence" of the Holocaust before possibly recanting his statement that no Jews died in Nazi gas chambers, a German newsmagazine reported.

Even as Vatican officials were working to control the damage caused by Pope Benedict XVI's decision to rehabilitate a Richard Williamson, a bishop who denied the Holocaust in an interview, with papal meetings and inter-faith dialogue, Williamson told Germany's Der Spiegel news weekly he needed time to scrutinize data surrounding the Holocaust. "If I find proof I would rectify (earlier statements) ... but all that will take time," Williamson was quoted as saying by magazine on Saturday, Feb. 7. "I ask everyone to believe me that I did not deliberately say something false. I was, on the basis of my research in the 1980s, convinced of the accuracy of my comments. Now I must examine everything again and look at the evidence,"

Benedict called on Williamson to retract statements he made about the Holocaust The pope had demanded Williamson unequivocally distance himself statements he made in an interview with Swedish television in which he said only up to 300,000 Jews were murdered in Nazi concentration camps. Historians put the figure at 6 million. Williamson has apologized to the pope "for the unnecessary distress" he has caused him but has not apologized to Jews. The Vatican has said Benedict was not aware of the statements Williamson made two days before the excommunication was lifted. Italian priest also denies extent of Holocaust The ultra-traditionalist Roman Catholic group Society of Saint Pius X (SSPX), of which Williamson is a member, has expelled an Italian priest who said he believed gas chambers at Nazi death camps were only used to "disinfect" inmates. SSPX's Italian branch said Father Floriano Abrahamowicz was expelled for "serious disciplinary reasons," the ANSA news agency reported citing a SSPX statement issued Friday. Abrahamowicz made the remarks while defending Williamson. Inter-faith dialogue to continue

The pope has expressed his solidarity with Jews since lifting the excommunications Israel's chief Rabbinate is resuming dialogue with the Vatican after ties were put on ice following the pope's decision to lift the excommunication of Williamson and three other priests of the ultra-traditionalist Society of St Pius X (SSPX), Reuters news agency reported Saturday. The Rabbinate pulled out of a meeting with Vatican officials scheduled for the beginning of March amid an international outcry over the bishops' rehabilitation.

The meeting will now take place in late February or mid-March and will most likely include a papal audience. Benedict is also scheduled to meet with the Conference of Presidents of Major American Jewish Organizations (CPMAJO) on Thursday to make amends, Retuers reported. Both the meetings, however, were planned before Williamson's statement to Der Spiegel.

The head of the German Bishops Council, Archbishop Robert Zollitsch, renewed his call for Williamson to be, once again, excommunicated from the Catholic Church, calling the British-born Williamson "irresponsible." "I do not see any room for him in the Catholic Church," Zollitsch told the Bild am Sonntag newspaper, in an article to be published on Sunday.

Michael Hoffman comments:

The tenor of this article from the untrustworthy German-Zionist press is that Bishop Williamson is about to recant and intends to recant unless new revisionist evidence convinces him otherwise. This is not the case. His intentions are pure. He is only keeping an open mind. He has made no decision to recant and he is not disposed to recant unless the exterminationists can prove their case. As Robert Faurisson, Arthur R. Butz, Carlo Mattogno, Samuel Crowell, Paul Grubach, Fred Leutchter, Richard Widmann, Brian Renk and many other competent and courageous revisionist scholars have shown, the case for the execution gas chambers of Auschwitz-Birkenau has never been more flimsy.

For myself (I am not speaking for Bishop Williamson!) St. Paul gave us the warrant to doubt in Titus 1:14: "Not giving heed to Jewish fables, and commandments of men, that turn from the truth."

If the whole media were tomorrow to confront me and say I must believe that the moon is made of green chesse, it is not incumbent on me to prove that it is not made of green cheese! The obligation is on those who assert the proposition.

This writer is forever absolved from having to believe in the homicidal gas chambers of Auschwitz. I was a reporter at the first show trial of publisher Ernst Zundel in Toronto in 1985. I reported it from the press gallery in the courtroom, as an accredited member of the media. I observed as the "infallible" Judaic "eyewitnesses" to the gassings were finally cross-examined instead of pampered and worshipped, in this case the cross-examination was conducted by the skilled defense attorney Doug Christie, guided by Prof. Faurisson, who led the Zundel defense team. Under cross-examination it was these Judaic "infallible eyewitnesses" who we are commanded by the Vatican to believe as if they were the angels of heaven--it was they who recanted, including the famous War Refugee Board "eyewitness" Rudolf Vrba.

According to the pope, the Vatican, the media, the blood-drenched killers of the Israeli regime and all the planet's leading moralists, it is some kind of mortal sin not to believe these liars. Sorry. I was there. I saw them confess their lies. Dr. Raul Hilberg testified at the same trial, also for the prosecution. He was the "dean of American 'Holocaust' historians." Under cross examination he could produce not one autopsy report showing that anyone had ever been gassed at Auschwitz. Not one.

Burn me at the stake, but I do not believe that anyone was ever gassed to death at Auschwitz-Birkenau. In the words of Prof. Arthur R. Butz in his classic treatise, this notion is "The Hoax of the Twentieth Century." And what of the German eyewitnesses like agronomist Thies Christophersen who were stationed in Auschwitz and testify that there were never any homicidal gassings? He gave this testimony in spite of it being, under modern German law, illegal for him to do so.

If the modern Catholic Church makes this execution gas chamber fable a litmus test for fitness to hold church office, as Pope Benedict XVI seems to have done, it is the end of the credibility of modern Catholicism. Benedict's move is an extension of the rabbinic Shoah theology pioneered by Pope John Paul II, who "infallibly" declared as part of the canonization process of Edith Stein, who became a Catholic nun and died tragically in Auschwitz, that her cause of death was "gassing."

Revisionist skepticism -- toward Auschwitz-Birkenau gassings or any statement of any Orthodox rabbi on any point of Scripture, theology or history --such skepticism is divinely warranted by Titus 1:14. No Orwellian rewrite or Talmudic-Vatican nullification will every overthrow what the Apostle Paul declared to be the right of every Christian. I'll take the Apostle Paul over the modern Vatican Saul any day.

If Pope Benedict really did act as the Vicar of Christ and the heir of St. Peter, he would tell German Chancellor Angela Merkel, the disgusting jailer of writers and scientists, and the Israeli rabbinate, the depraved purveyors of lies and hatred for Jesus Christ, to butt out of the affairs of the Church! Instead, we see the usual servile Machiavellian gamesmanship.

A few years ago Bishop Williamson made an analogy between cutting deals with the Vatican and the famous cautionary poem by Mary Howitt, whose signature line is, "Welcome to my parlor, said the spider to the fly."

May God grant the bishop the grace and tenacity to recall that wisdom now, in this great crisis, when the eyes of the world are upon him, so that he will cut no deals and recant no doubts about "commandments of men that turn from the truth." By so doing he will earn the thanks and admiration of every sincere truth-seeker, and what is more by far, He will glorify the Name of Yahweh our God, and His Divine Son, Jesus Christ.

Michael Hoffman

(Hoffman is a former reporter for the New York bureau of the Associated Press and the author of "Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit)"

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Friday, February 06, 2009

Lettre que le américain adresse ce jour au Pape Benoît XVI

Pape Benoît XVI
Cité du Vatican
benedictxvi@vatican.va

Votre Sainteté,

N'est-il pas vrai que, selon la définition de la liberté religieuse retenue par le Concile de Vatican II, l'évêque Richard N. Williamson a le droit d'exprimer son opinion sur le sujet des chambres à gaz d'exécution d'Auschwitz? Pourquoi la doctrine de liberté définie par le Concile serait-elle suspendue dans cette affaire?

Votre secrétaire d'Etat a fait de la croyance à la "Shoah" un critère pour pouvoir officier dans l'Eglise. Le mysticisme rabbinique de la "Shoah" est-il devenu un dogme de l'Eglise romaine catholique?

Si c'est le cas, sur quelle base biblique, patristique et théologique se fonde-t-on pour rejeter aujourd'hui l'avertissement de l'apôtre Paul dans Tite 1:14?

Les catholiques n'ont-ils donc plus le droit de douter ou contester des aspects de l'histoire séculaire? Le Magistère de l'Eglise a-t-il décrété la véracité indubitable du chiffre des Six Millions de personnes judaïques mortes, ainsi que l'existence indubitable d'une opération de meurtre de masse à Auschwitz-Birkenau réalisée au moyen de chambres à gaz au gaz poison?

Vous rendez-vous compte à quel point la Crucifixion du Christ a été remplacée par Auschwitz comme événement ontologique central de l'histoire de l'Occident? Souhaitez-vous être complice des effets désastreux qui continuent de découler de l'atteinte à la personne de Jésus et la déification de l'homme?

Je crois fermement à la liberté d'expression de l'évêque Williamson. Je suis profondément troublé par votre tentative de lui dénier ses droits en la matière. Il semblerait que, sous votre pontificat, le fait d'émettre des doutes sur une supposition de l'histoire séculaire soit de facto aujourd'hui une hérésie. Je ne trouve pas de fondement à cette innovation dans les Ecritures ni dans la tradition catholique.

J'en profite pour vous demander instamment d'user de toute votre influence compassionnelle pour réclamer la libération immédiate du chimiste allemand emprisonné, Germar Rudolf, qui est incarcéré en Allemagne depuis plus d'un an pour avoir écrit des livres érudits (http://www.vho.org/dl/ENG/loth.pdf) sur les aspects techniques et scientifiques des prétendues chambres à gaz homicides. On ne peut pas ne pas tenir compte de sa souffrance et de celle de sa jeune famille. Il mérite qu'on ait pitié de lui. Il n'a commis aucun crime. Son incarcération permanente en Allemagne est un scandale et une honte pour lesquels la chancelière allemande Angela Merkel porte une lourde responsabilité.

Sincèrement,
Michael Hoffman
Idaho, USA

Lettre en Anglais

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Catholic blogger suppresses Hoffman's papal letter

This Catholic blogger is "ill" and that's why he "accidentally" published Hoffman's letter to the pope, but he's suppressed it and apologizes for publishing it.

Also see here.

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Thursday, February 05, 2009

Hoffman's Letter to Pope Benedict XVI

I believe in freedom of speech for Bishop Williamson

Pope Benedict XVI
Vatican City

benedictxvi@vatican.va

Your Holiness

Is it not true that under the Second Vatican Council's doctrine of Religious Liberty, that Bishop Richard N. Williamson has the right to express his conscience and opinion on the subject of execution gas chambers in Auschwitz? Why is the Council's doctrine of liberty being suspended in his case?

Your Secretary of State has made belief in the "Shoah" a criterion for holding office in the Church. Is the rabbinic "Shoah" mysticism now a dogma of the Roman Catholic Church?

If so, on what Biblical, patristic and theological basis is the warning of the Apostle Paul in Titus 1:14 now overthrown?

Do Catholics no longer have the right to doubt or question aspects of secular history? Does the Magsterium of the Church now decree the undoubted veracity of the figure of Six Million deceased Judaic persons, and the undoubted existence of a mass killing operation in Auschwitz-Birkenau, conducted by means of poison gas chambers?

Are you aware of the extent to which the Crucifixion of Christ has been replaced by Auschwitz as the central ontological event of western history? Do you wish to be complicit in the disastrous effects that continue to accrue from this derogation of Jesus and deification of man?

I firmly believe in freedom of speech for Bishop Williamson. I am deeply troubled by your attempted suppression of his rights in this matter. It would seem that, under your pontificate, casting doubt on a supposition of secular history is now a de facto heresy. I can find no grounds for this innovation in Scripture or Catholic tradition.

I also urge you to compassionately use your influence to solicit the immediate release of the imprisoned chemist Germar Rudolf, who has been jailed for more than a year in Germany, for writing scholarly books (http://www.vho.org/dl/ENG/loth.pdf) on the technical and scientific aspects of the alleged homicidal gas chambers. His suffering and that of his young family must not be ignored or dismissed. He deserves mercy. He has committed no crime. His continuing incarceration in Germany is a scandal and a disgrace for which German Chancellor Angela Merkel bears grave responsibility.

Sincerely,

Michael Hoffman

Idaho, USA

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Wednesday, February 04, 2009

Vatican Orders Bishop Williamson to Recant

Belief in the rabbinic dogma of the "Shoah" is the Vatican's new criterion for qualifying as a shepherd of Christ's flock

Casting doubt on execution gas chambers in Auschwitz is now a de facto heresy in the eyes of the Catholic Church

ROME, Italy (CNN & wire services) Wednesday, Feb. 4, 2009 -- The Vatican says it has ordered a controversial bishop who denies the gas chambers to "distance himself" from his views "in an absolutely unequivocal and public manner."

In an interview with Swedish television, Bishop Richard N. Williamson of the Society of St. Pius X denied the Nazis had used gas chambers for execution at concentration camps. Pope Benedict XVI has been subjected to relentless and withering criticism since he lifted the excommunication of Bishop Williamson almost two weeks ago. That development came days after the interview was broadcast in Sweden in which Williamson stated that the Nazis had not systematically murdered "six million" Jews during World War II. He based his doubts in part on findings published in "The Leutcher Report" of Fred Leutcher, a designer of execution equipment for the U.S. prison system.

The Vatican's secretary of state, Cardinal Tarcisio Bertone, said Wednesday that Williamson would not be allowed to perform priestly functions if he did not recant.

Wednesday's development came as a German district attorney launched a criminal investigation against Williamson. Regensburg District Attorney Guenther Ruckdaeschel said authorities were investigating whether the doubts expressed by Williamson can be considered "inciting racial hatred." Doubting the existence of execution gas chambers is a crime in Germany punishable by up to five years in prison. German chemist Germar Rudolf is imprisoned in Germany for writing books questioning allegations of homicidal gassings in Auscwitz-Birkenau (http://www.vho.org/dl/ENG/loth.pdf). District Attorney Ruckdaeschel says the criminal investigation was launched January 23 after learning about an interview Williamson gave to Swedish Public Broadcasting.

In today's statement the Vatican declared, "Bishop Williamson, in order to be admitted to episcopal functions within the church, will have to take his distance, in an absolutely unequivocal and public fashion, from his position on the Shoah."

Williamson also questions the official accounts of the Sept. 11, 2001 terror attacks on New York's Twin Towers. He believes they were brought down not by the collision with passenger jets but rather "...were professionally demolished by a series of demolition charges from the top to the bottom of the towers."

End quote

Michael Hoffman's comment: "There's no business like shoah business."

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Monday, February 02, 2009

Parlez, Mgr Williamson! (French translation)

This is a French translation of my column on Bishop Richard Williamson. The column has also been translated into Italian.

Le révisionniste américain Michael Hoffman II, ancien reporter à l'Associated Press, et très versé dans les questions de religion, vient à la rescousse de Mgr Williamson. Voici cequ'il écrit sur son site (www.RevisionistHistory.org) à la date du 27 janvier 2009 (merci au correspondant qui a bien voulu se charger de cette longue traduction):

Parlez, Mgr Williamson!
par Michael Hoffman

La tête de l'évêque Richard Williamson, de la Fraternité Saint-Pie X (SSPX), qui doute de l'existence de chambres à gaz d'exécution à Auschwitz-Birkenau et dont l'excommunication, ainsi que celle de trois de ses confrères, a été levée par le Pape Benoît XVI, est réclamée à cor et à cri de façon assez saisissante.

On est allé de présentations extraordinairement fallacieuses en faux témoignages contre cet évêque et, d'une manière générale, contre les révisionnistes de la Deuxième Guerre mondiale. Des ignorants qui n'ont jamais lu un texte révisionniste se sont livrés à des élucubrations débridées sur la personnalité et les convictions des révisionnistes.

L'archevêque Marcel Lefebvre, fondateur de la SSPX, qui fut un ennemi implacable du judaïsme, est présenté comme un prélat uniquement soucieux de restaurer l'ancienne messe en latin, comme si celle-ci, menée indépendamment des maux qui nous assaillent, était une panacée. C'est une erreur à laquelle Mgr Lefebvre n'a jamais cédé. Il a insisté sur le rôle du Christ-Roi dans notre culture et notre société. Comment un tel royaume peut-il exister si l'esprit de millions de chrétiens est entravé par l'énorme supercherie des chambres à gaz homicides?

Une proportion considérable des rangs constituant le mouvement catholique traditionaliste est composée de réactionnaires et d'esthètes préoccupés presque exclusivement de questions protocolaires et de se montrer sous un jour favorable aux yeux du Vatican et du monde dans le but d'obtenir une belle liturgie, avec de la musique, de l'encens, des clochettes et des cierges. Le rude enseignement du Christ n'est pas inscrit dans leur Gestalt et je m'aventurerais même à avancer qu'ils seraient bien embarrassés de L'avoir aujourd'hui à leur côté, avec Sa tendance à délivrer de crues vérités sur le Judaïsme Pharisien devant de larges assemblées, ce qui serait jugé de mauvais goût par ceux qui font maintenant pression sur le Vatican (et les médias sionistes !).

Que l'évêque Williamson "nie" ou pas l'existence de chambres à gaz homicides fonctionnant à Auschwitz-Birkenau ne devrait finalement avoir aucun effet sur son maintien au sein de l'Eglise du Christ, ni sur son droit de parler, d'enseigner ou de publier, pas plus que les catholiques néo-conservateurs, qui nient le récent massacre de 1.300 Palestiniens, dont 400 enfants, certains d'entre eux brûlés par des gaz toxiques (suprême ironie) au phosphore, n'ont perdu quoi que ce soit de leur standing, tant auprès de leur hiérarchie que du clergé local, du fait de leur abjecte négation de l'Holocauste arabe perpétré par les Israéliens.

Dieu a dit "Mes voies ne sont pas vos voies", mais de nombreux détracteurs de Richard Williamson se représentent Dieu selon la vision du Talmud, comme une émanation du gouvernement du Sanhédrin, le tribunal rabbinique devant lequel nous sommes tous supposés nous agenouiller, en avalant leurs scandaleuses exagérations et leurs mensonges afin d'être considérés comme de bons petits boy-scouts.

Chacun est libre d'épouser ou de rejeter les vues de Richard Williamson, mais chacun devrait défendre son droit à les exprimer, en considération notamment du fait que certains "Survivants de l'Holocauste" semblent considérer que leurs souffrances (qu'elles soient réelles ou imaginaires) sous les Nazis leur donnent le droit de massacrer les Palestiniens indigènes en toute impunité.

Si les remarques courageuses, bien qu'à contre-temps, de l'évêque Williamson nous conduisaient à réfléchir à deux fois sur l'alibi du génocide israélien, les hommes de bonne volonté devraient y puiser un encouragement. Au lieu de cela, nous assistons au désolant spectacle des rosières catholiques courant en tous sens, s'affairant à lisser les plumes ébouriffées des rabbins dont les serres dégoulinent encore du sang de Gaza.

La religion holocaustique est la dernière religion d'Etat incontestée dans un Occident devenu par ailleurs agnostique. Auschwitz a remplacé la Résurrection comme l'événement ontologique central de notre histoire et cette substitution est aisée à démontrer: personne ne va en prison pour avoir nié la Résurrection. Dans le même temps, des révisionnistes purgent de longues peines de prison en Europe pour avoir mis en doute l'icône de la chambre à gaz homicide. Parmi ces détenus pour délit d'opinion figure le brillant Germar Rudolf, ancien doctorant en chimie de l'Institut Max Planck.

Loin de compléter le christianisme, comme l'imagine le Vatican, la religion holocaustique est son ennemi mortel auprès des esprits et des coeurs de l'humanité. La traditionnelle "ultime leçon à tirer de l'Holocauste", délivrée par les synagogues consacrées à l'idole des Six Millions et reconverties en grotesques "musées de l'histoire de l'holocauste", professe que la foi chrétienne des origines, telle qu'exposée par l'Evangile selon Saint-Jean et établie par l'Eglise primitive et médiévale, a inéluctablement favorisé une "bigoterie perverse" qui a "ouvert la voie aux gazages de masse à Auschwitz".

En dépit des anathèmes tonitruants lancés par la presse prostituée et les prélats de la nouvelle Eglise, comment un vrai berger peut-il se soumettre à cette fausse religion et à son orwellienne novlangue "holocaustique" qui constitue par essence une diffamation pernicieuse et perpétuelle de Jésus-Christ et de Ses véritables disciples?

Parlez, Evêque Williamson, les victimes de cet Etat contrefait qu'est Israël attendent que vous portiez la voix des opprimés qu'on tourmente et des hommes libres que l'on entrave.

Copyright 2009 (c)- Tous droits réservés

Michael Hoffman est l'auteur de Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit ("le Judaïsme démasqué: étude d'une religion anti-biblique fondée sur le racisme, l'adoration de soi, la superstition et la tromperie"): http://www.revisionisthistory.org/page1/news.html

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The John Paul II Theology of Pope Benedict XVI

An exposé by Michael Hoffman and Maurice Pinay
www.RevisionistHistory.org

In addition to providing bureaucratic cover for something like half the serial sexual predation of children that occurred in the U.S., the pontificate of the late John Paul II institutionalized the Judas doctrine on Judaism that had been pioneered in the modern era by Pope Paul VI.

Much has been made of Benedict XVI's alleged restoration of the Church contra the innovations of John Paul II. However, the blogger who writes under the pen name Maurice Pinay shows just how wayward and gravely disordered is the theology of Pope Benedict. Nothing has changed in the post-conciliar Vatican except appearances. Pinay first quotes Benedict's recent statement kowtowing to the "Shoah" (Holocaustolatry), and then deconstructs it in light of traditional Catholic teaching and his reading of this writer's book, Judaism Discovered.

Bad Advice From the Pope --

THE SHOAH: AN ADMONITION NOT TO FORGET OR DENY

VATICAN CITY, 28 JAN 2009 (VIS) - "May the Shoah be for everyone an admonition against oblivion, negation and reductionism, because violence against a single human being is violence against all", the Holy Father told pilgrims attending his weekly general audience.

Referring to recent commemorations of the Shoah, the Pope highlighted how at Auschwitz - a place he has visited several times, the last in May 2006 during his apostolic trip to Poland - "millions of Jews were cruelly massacred, innocent victims of blind racial and religious hatred.

"As I once again affectionately express my full and indisputable solidarity with our Brothers and Sisters who received the First Covenant", he added, "I trust that the memory of the Shoah will induce humankind to reflect upon the unpredictable power of evil when it conquers the heart of man".

"In particular", the Holy Father concluded, "may the Shoah show both old and new generations that only the arduous path of listening and dialogue, of love and forgiveness, can lead peoples, cultures and religions of the world to the longed-for goal of fraternity and peace, in truth. May violence never again humiliate man's dignity".

Maurice Pinay responds:

CALVARY: AN ADMONITION NOT TO RELATIVIZE OR REPLACE

May Calvary be for everyone an admonition against oblivion, negation and reductionism, for the crucifixion of the perfectly innocent, infinitely just Messiah of Israel, Jesus Christ; God Incarnate, is by an immeasurable margin the most terrible crime committed by men in the history of the world; the definitive statement on man's fallen nature and need for redemption which gloriously came to many through the same crucifixion.

Let there be no attempts at negation of this cosmic crime through transfer of the guilt borne by the most culpable parties--Judas and the Nasi, Chief Priests, elders and Pharisees--those whom Jesus Christ said "have the greater sin" (John 19:11), to the less guilty, Pilate and the Roman soldiers. Let there be no attempt at reductionism of this unsurpassable crime through attempts at relativization of it, or even replacement of it, with overblown tales of crimes against mere men, ie. the so-called "Shoah" or "Holocaust" of the so-called "Jews." Let there be an immediate end to this monument to human folly. It is less possible to replace Calvary with the so called "Shoah" than it was for the Pharisees to escape guilt by arranging for the Romans to carry out their crimes. This is lunacy of the highest order which befits not the claimed Christian heirs to the incarnation, crucifixion, resurrection and pentecost. St. Augustine wrote:

"... therefore when Pilate, who was the Roman judge, wished to hand [Jesus] back to the Jews, that they might judge Him according to their law, they refused to receive Him, saying, "It is not lawful for us to put any man to death." And so the saying of Jesus was fulfilled, which He foretold concerning His death, that, being delivered up by the Jews, He should be put to death by the Gentiles: whose crime was less than that of the Jews, who sought by this method to make themselves appear averse to His being put to death, to the end that, not their innocence, but their madness might be made manifest."

I trust that the memory of Calvary will induce humankind to reflect upon the power of evil when it conquers the souls of men. Any other historical event, no matter how exaggerated or overblown, would be inferior to an incalculable degree as a teaching example towards this end. What sane person would consider such a thing? The notion that any other event could have significance in any regard approaching Calvary is extreme delusion.

I say with Pope St. Pius X, the eponymous pope of the embattled SSPX, whose recognition was solicited for Judaic schemes, "The Jews have not recognized our Lord; therefore, we cannot recognize the Jewish people ..." These are not brothers and sisters in any spiritual, religious sense whatever. There is no basis for solidarity with heirs to the tradition of rabbinic Judaism which was born in hostility to the Messiah of Israel, Jesus Christ, and has remained hostile to Him, and His followers, for 2000 years since. It is crazy talk to identify these people as heirs to any biblical covenant or patriarch. As St. Paul wrote, "But if you are Christ's, then are you Abraham's seed, heirs according to promise." (Galatians 3:27-29).

Today's so-called "Jews," heirs to the traditions of the Pharisees, have no claim to any biblical patriarch, as Jesus said, "... there is one that accuses you, Moses, in whom you trust. For had ye believed Moses, you would haply believe Me also, for he wrote of Me. But seeing ye believe not his words, how can you believe Me?" (John 5; 45-47). Indeed, Jesus described apostate, counterfeit Israel; spiritual fathers of today's pious "Jews," as killers of the prophets and all of the just since Abel (Matthew 23; 34-35).

Let there be no more talk of solidarity and brotherhood with such people, and let us beware their self-exalting doctrines as Jesus warned (Matthew 16;11-12), the doctrines of Holocaustolatry especially. Let us pray unceasingly for their conversion away from their anti-biblical, lying, hateful, self-worshiping traditions to faith in Jesus Christ. Let us be good examples in our lives through imitation of Jesus Christ.

In particular, may Calvary show both old and new generations that only the arduous path of taking up one's own cross can lead peoples of the world to the longed-for goal that the will of the Father may prevail on earth, as it is in heaven. May Judaic contrivances never compete in the minds, hearts or souls of men with Calvary. Calvary is our salvation. "The Shoah" is a method for our enslavement.

End quote from Maurice Pinay

Michael Hoffman:

This is what a traditional Catholic pope would teach. Benedict is no such thing. He is a radical innovator. Whether or not he restores the Old Mass, the doctrine of the Church has been overthrown, as it was under John Paul II.

The old Mass alone, when separated from ancient Christian truth (which is now outlawed by means of the "antisemitism" canard), becomes a form of High Church Anglicanism, in which one emasculated wing of the Hegelian synthesis is allowed to participate in the synthesis for considerations of aesthetics and enhancing organizational discipline. This is not Scriptural. The prayer of the Church is a mere totem if it is immersed in a milieu which overthrows the belief of the Gospel. There must be union between lex orandi and lex credendi, otherwise a fraud is afoot.

Under High Church Anglicanism, the masonic, Elizabethan Isis-gnosis was not challenged, but rather, was accommodated as a quid pro quo for the High Church faction being permitted the sixteenth century liturgy of Edward VI.

Under Pope Benedict XVI, the masonic, post-conciliar, Talmudic-rabbinic gnosis is not challenged, but rather is accommodated as a quid pro quo for the traditionalist faction being permitted the old liturgy of Pius V.

The medieval prayer of the Church without the medieval belief of the Church is not a remedy, it is an abomination and an alchemical mockery. Prior to 1969 and the tyrannical imposition of the Novus Ordo Missae (New Order of Worship), every crooked modernist cardinal and bishop from Annibale Bugnini downward offered the old Mass in every Roman Catholic Church in the world. What remedy was this rite when, amidst the very milieu of the old Mass, these hierarchs plotted the overthrow of the Biblical doctrine on the occult, on Judaism and on accommodation with the world?

Many are saying in his defense that Pope Benedict is hated and opposed by the progressives, as if this hatred on the part of some Leftists is the universal solvent that reconciles all contradictions.

Few seem to be cognizant of the most elementary principle of human alchemy and mind control as practiced by the Cryptocracy by means of the Hegelian dialectic. The thesis is always played against the antithesis, i.e. the Right is always a stage prop against the Left. So that, for example, those who write letters to the establishment newspapers to protest that these journals are biased in favor of Israeli policy, are often rebutted with reams of letters to the newspaper from fanatical Zionists who have protested the newspaper's "bias" against Zionism. The newspaper can then say to its anti-Zionist critics, you are wrong, we are hated by many Zionists and this establishes our objectivity.

But truth is indifferent to this game. Crazed Zionists who fear and despise the tiniest token opposition to the worst crimes of the Israeli regime do not nullify the overwhelming bedrock institutionalized support for Zionism ingrained in the American media.

In a similar vein, the opposition of whacked-out liberals to the pontificate of Benedict XVI does not make Benedict an orthodox traditional Christian. The whackos are enraged that Benedict has not surpassed John Paul II in radical innovation. Because Benedict has only confirmed and reiterated those innovations rather than minting new ones, the partisans of Permanent Revolution have condemned him. But of what genuine significance are these condemnations when the radical overthrow of 2,000 years of Christian teaching on Judaism is being upheld by Pope Benedict?

The Left wing thesis does not absolve Benedict XVI of his complicity in Paul VI and John Paul II's revolutionary overthrow of the Gospel teaching on Judaism. Benedict's rabbinic synthesis of the Leftist thesis and the Rightist antithesis culminates in the continuing perpetuation of the calamitous "Elder brothers in the faith" lie and the "Shoah" idolatry. These subversive deceits are as strong as ever under Benedict's pontificate and, thanks to the pope's astute maneuvering, are now even being repeated by traditionalists who formerly, when Archbishop Marcel Lefevbvre was alive, utterly repudiated them. The old Latin Mass when separated from the old truths which St. Paul ordered us to "hold fast" is merely a tool in the hands of Vatican Talmudists.

The mixing of irreconcilable opposites is a hallmark of the human alchemy of the Cryptocracy. This virtuoso amalgamation is what we have in the infernal marriage of the Old Mass with the new theology.

This is not Christianity, it is Judeo-Churchianity, imposed by crypto-rabbis who are called popes and cardinals and who are shrewd enough to wrap their revolution in the venerable attire of the Latin liturgy of the civilization of the past. Why do they do so? Because they love the Tridentine Mass? Hardly. They need the old ceremonies because they discovered that it is much more difficult to advance their rabbinic gnosis under the auspices of only the reductionist modern liturgy of 1969.

For this reason too the Cryptocracy traded the Protestant revolution of Oliver Cromwell for the restoration of the British monarchy of the Anglo-Catholic Charles II. Cromwell's dramatic and public attempt to return the Judaics to Britain failed because it was viewed as a revolutionary departure from English law, akin to Crowmwell's other revolutionary departures. Under the reign of the "conservative" Charles II the rabbinic power and Judaic presence were gradually and quietly reestablished in Britain without attracting inordinate suspicion. In this case the Right wing antithesis was called into service, as it is now by the Vatican's grand master chess players.

Since the vast majority of conservative and traditional Catholics have fallen for Benedict's charade, we must acknowledge that its persuasiveness constitutes yet another glorious victory for the Crpytocracy and yet another disgraceful Talmudic mockery of Jesus Christ.

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