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Showing posts with label Vatican doubletalk. Show all posts
Showing posts with label Vatican doubletalk. Show all posts

Monday, July 29, 2013

"Vicar of Christ on Earth" asks "Who am I to judge a gay priest?"

by Michael Hoffman
www.revisionisthistory.org


The Renaissance Catholic Church's embrace of usury was accomplished under a host of weasel words and euphemisms which have bedazzled and befuddled true believers in the Church of Rome since 1515. The encyclical "Vix Pervenit" of the usury advocate Pope Benedict XIV is a case in point. It was 95% anti-usury and 5% double talk that created an escape clause permitting certain types of usury. It is defended to this day by certain mind-bombed "conservative Catholic scholars" as a bastion against usury.

From instances such as this we should know that it is a major blunder to imagine that the double talk and fork-tongued lucubrations of the current Pope Francis are a product of a "Vatican II mentality of the 1960s." If you believe that, then the Vatican Cryptocracy has you wrapped in its mind control as tightly as a spider ensnares a fly. Let's banish the amnesia: "Vix Pervenit" was issued in 1745, not 1965.

Observe how Pope Francis approaches the sodomite issue. The New York Times reports that he stated to reporters aboard the papal jet, "If someone is gay and he searches for the Lord and has good will, who am I to judge?" (Cf. "Pope Says He Will Not Judge Gay Priests," NY Times (online), July 29, 2013).

Did he actually use the Orwellian Newspeak word for sodomy -- "gay"? If so, that in itself is a grave failure to call a thing that which it is.

Do you spot the hook in the pope's double talk? Do you see the escape clause he has given his right wing? He doesn't say he refuses to judge homosexual acts, only that he refuses to judge if some priest is a homosexual -- this gives his right wing the chance to suppose he is referring to a celibate priest of a "homosexual orientation." That's the escape clause his right wing supporters will use to tamp down the uproar: "The pope is only saying he will not judge priests of good faith who are of a gay orientation. He is not endorsing gay sex." (In the days ahead there will also be subsequent "clarifications" intended to serve as damage control to patch wounded right wing sensibilities).

Even in that case it’s a huge betrayal. Identifying human beings as being stamped indelibly with “gay orientation” reaffirms the popular myth that the majority of homosexuals “were born that way” and “cannot change.” Actually the reverse is true. The Cryptocracy encourages androgyny and homosexuality, for one thing because it helps to reduce the “surplus” population and for another, it leads them into a rootless anarchy that makes them susceptible to further revolutionary, anti-natural change. A normal young person with an attraction for the opposite sex can be seduced by the culture into experimenting with homosexual acts and then, as a result of the experiment, be told they have a permanent “gay orientation.”

Any true Vicar of Christ would have informed the journalists on his plane: “With God all things are possible, and some who believe that in their orientation they are homosexual, can, through prayer and purity of heart and mind, clarify their desires and discover a healthy attraction for the opposite sex, buried under assumptions and delusions imposed on them by a culture that values fashionable trends above Biblical ethics and human ennoblement. The homosexual is a celebrated person in contemporary culture. This leads to people identifying themselves with the homosexual condition even if, in the core of their being, it is not really the case with them. Meanwhile, the bedrock of society, the heroic mothers and fathers of many children who labor daily to provide their families with sustenance and an education, are viewed by the advertising and other media as unattractive drudges, the very last people to be emulated. Do not expect me to endorse these pathologies.”  This is what Francis would have said if he were a pope worthy of the name.

The supporters of "Pope Francis" on the left will seize on the obvious reckless symbolism of his statement and interpret his words broadly and in the manner most people, including youth, will perceive them --it's not morally objectionable to be a sodomite "if you seek the Lord" while doing so. 

If the pope's homosexual priests were of a neo-Nazi instead of a sodomite orientation, I'd bet you dollars to doughnuts that this pontiff would judge them right into the Inferno's eternal barbecue pit. But when it comes to priests who simply yearn for anal sex, it is not something that falls under his judgment as mere Pontifex Maximus.

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"If the pope's homosexual priests were of a neo-Nazi instead of a sodomite orientation, I'd bet you dollars to doughnuts that this pontiff would judge them right into the Inferno's eternal barbecue pit. But when it comes to priests who simply yearn for anal sex, it is not something that falls under his judgment as mere Pontifex Maximus."
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Imagine some sexually confused adolescent Catholic boy of 15 or 16 who is drawn to girls mostly, but somewhat tempted by boys, reading today's headlines about the pope. If that Catholic boy chooses a "gay orientation," Francis wants him to know that as pope he does not have the power or authority to "judge" him. If the boy goes out and gets sodomized, the Catholic right wing will reply, "It's not the Holy Father's fault, he didn't approve of sodomy, he only withheld judgement on sodomite orientation."

From our own research it is becoming increasingly clear that as the sterility of money-breeding-money (usury) was incrementally permitted by the Church of Rome beginning in the early 16th century, the practice of sodomy also rose exponentially inside the high ranks of the Roman clergy beginning in the early 16th century, shrouded in a prelatical secrecy which has endured from then until now. We draw your attention to the patent fact that sodomy is also a form of sterility.

Pope Francis is a reflection of this pro-sodomite current, formerly underground and now emerging in the open as Revelation-of-the Method, while the media gives its enthusiastic imprimatur to this latter day Uriah Heep as the pope of "humility." 

It's no wonder that millions of Latin American Christians are fleeing Rome for the chapels of Protestant churches that do not deviate from bedrock Biblical, Apostolic and Patristic Christianity. They don't have an "infallible" pope over them to misdirect them into losing their eternal salvation. They are free to choose to adhere to Biblical Truth and defy the sodomite movement, independent of Rome's latest coffin-riding grave digger, the most recent in a line stretching back through more than forty popes of usury. Catholics who are not brain dead need to begin to dare to think deeply and with the fear of God, about the deception and destruction that has been wrought by popes of Rome since 1515, tracking the trail of both prelatical usury and sodomy inside the Roman institution for the past 498 years. 

This ungoldly rot did not commence with the Enlightenment or the French Revolution or Vatican II. If you believe that hoax, which is a staple fiction among "traditional" Catholics, then you will never have the ability to decode the present manifestation of Mystery Babylon that has the putative "Vicar of Christ on earth" saying he cannot judge sodomite-prone Catholic priests. This type of boldface papal lying is nothing short of a challenge to the hypnotized sheeple to see if we're going to take this satanic spew lying down, or whether we will stand up and witness for the truth of God's Word and that of His apostles, patriarchs and saints.

Pope Francis has no moral compass save for situation ethics. It was situation ethics that determined the legalization of the mortal sin of usury, first in the Church of Rome when John Calvin was but a child, and later by Calvin himself, under the influence of Rome’s lawyer’s equity, or epikeia, which is sometimes just, when used to modify the laws of man, but is always Talmudic and rabbinic when employed to modify or abrogate the laws of God.

The zeitgeist determines the ethics of the Vatican’s rebels against God. Today the spirit of the time is thoroughly homosexual and hence, the papacy accommodates itself to that perverted state of affairs. When the Money Power subsumed the zeitgeist during the Renaissance, an absolutist papacy opened the door to the beginnings of predatory capitalism. No pope has the right to alter God’s law. When he dares to do so, there must be  a mechanism in place to correct or depose him.

For the past 498 years, God’s eternal law has not been the guide or rule for papal situation ethicists. Within the Renaissance papacy, situation ethics trumped God’s law, and popery will see to it that by the time self-described Catholics finally begin to grasp that the absolute authority given to a pope bears within it the seeds of catastrophe, the catastrophe will be upon us. Christ intended for His followers to be overcomers, not slaves of mere men, much less a sinister clown in a white suit who invokes Jesus so as to mock Him and His eternal and unchanging law, whether in matters of loans of money (Luke 6: 32-26), or men who lay with men (Leviticus 18:22; Romans 1: 26-27).

Finally, let's promise ourselves that we will henceforth quit trafficking in Orwellian Newspeak, which imprisons our minds by causing us to think in the occluding manner in which the hidden persuaders frame this controversy. This is about sex in the rectal sewer of the human body. There is absolutely nothing innocent and joyful ("gay") about it, so let us cease our submission to the doublethink agenda imposed on us by our media masters when we are contending for the purity of our children against a ravening wolf in sheep's --or in this case, St Peter's -- clothing.


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Wednesday, May 29, 2013

E. Michael Jones terms Hoffman's thesis about the Church and usury an "illusion"


In a 34 minute 50 second radio interview with Catholic author E. Michael Jones conducted by American Free Press editor Mark Anderson, at a point 31 minutes and ten seconds into the broadcast: Mr. Anderson says to Dr. Jones: "As Michael Hoffman has noted too, for so long usury was illegal, a sin, a disgrace —"


(Jones interrupts Anderson): "First of all it has never ceased being a sin. The Catholic Church has never declared that usury is not sinful. It's still a sin. It's a mistake to think that the Church has changed its teaching on usury. That is not the case."


Anderson: "Yeah, maybe they don't emphasize it like they should."


Jones: "Of course they don't emphasize it, but it is still the teaching of the Church. Vix Pervenit is an infallible encyclical of the Catholic Church. That is the Church teaching, so we need to lay this illusion to rest."


Michael Hoffman replies:


I have not been asked to respond to Dr. Jones by Mr. Anderson, but I will do so here, as follows:


If the Catholic Church considers usury still a mortal sin, as E. Michael Jones alleges, why does no usurer have to confess his or her sin and receive absolution before attending Holy Communion?


Since 1830, under the pontificate of Pius VIII (and all subsequent popes), mortally sinful, unrepentant usurers have been admitted to reception of the Holy Eucharist without having confessed or been absolved.


In Vix Pervenit (1745) Benedict XIV expanded Leo X’s "infallible" 1515 Bulla Concilii in decima sessione super materia Montis Pietati, promulgating the lawfulness of charging interest for philanthropic ends, to include the lawfulness of interest on investment credit capital. While Vix Pervenit is often cited, by the semi-literate, as a reaffirmation of the magisterial pre-Renaissance dogma on usury, such claims represent an intellectually lazy failure to note and comprehend Vix Pervenit’s “fine print.” After many anti-usury rhetorical flourishes throughout the document, the technique of the devolutionary degradation of God’s law through gradualism was deployed with the following subtle papal statement:

“We do not deny that at times together with the loan contract certain other titles — which are not intrinsic to the contract — may run parallel with it. From these other titles, entirely just and legitimate reasons arise to demand something over and above the amount due on the contract.”
The papal usurers apply rabbinic-style loopholes to sneak their usury past the eyes of gullible Catholics who have a psychological need to believe that the Renaissance and post-Renaissance Church of Rome did not overthrow the dogma of the True Church. Vix Pervenit consists of 98% anti-usury rhetoric  and 2% loopholes by which usury could continue to operate. Note that in Vix Pervenit Benedict XIV declined to apply the general prohibition to the specific usury contracts which gave rise for the need for his encyclical in the first place.

Jones accepts Vix Pervenit at face value, even though Vix Pervenit is a textbook example of Vatican dissimulation and misdirection, very much in the tenor of the current Pope Francis's undoubtedly eloquent jeremiads against avarice and obsessive pursuit of economic affluence to the detriment of family values. Exceedingly naive people believe that this sort of oratory signifies something. But Jesus Christ said By their fruits ye shall know them, not by their palaver.


Res ipsa loquitor - the facts speak for themselves - usury, both from inside the papacy and among Catholics in general, has grown exponentially, largely unimpeded, from Leo X in 1515, through Benedict XIV in 1745, Pius VIII in 1830, Benedict XV in 1917, John Paul II in 1983, up to the present time of Benedict XVI and now Francis. In the midst of all of these pontificates no other pope restored the mortal sinfulness of usury, or declared that all interest on loans of money must cease immediately, on pain of eternal damantion.  


Vix Pervenit was by no means the last word of the post-Renaissance Church on usury. Dr. Jones should explain to his audience the Catholic Code of Canon Law of 1917, which approved interest on loans. One definition of usury is the charging of a profit on a loan of a consumable fungible good. The 1917 Code of Canon Law declares, “...in the loan of a fungible thing, it is not by itself illicit to reap a legal profit..."


No change, Dr. Jones?


The Catholic Code of Canon Law of 1983 actually requires clerics in charge of church funds to obtain interest on money, and a usury bank, the IOR (Istituto per le Opere di Religione), has operated for decades in Vatican City, under papal auspices.


No change, Dr. Jones?


When the new Pope Francis inveighs against economic predation and injustice while continuing the nearly 500 year revolutionary practice of the Church of Rome to incrementally permit the mortal sin of usury, the pontiff is only ensuring that it will continue. His deceptive rhetoric functions as a disguise, to mask the reality of the overthrow of the dogma of usury's mortal sinfulness by the Church of Rome.


By the 19th and 20th centuries many Catholics had been sufficiently alchemically processed that most failed to protest the fact that usury was by then no longer a mortal sin. The absolute proof for this fact is that the obligation to confess and be absolved of the sin of charging interest on loans was quietly lifted with papal permission, beginning in 1830, after which the "teaching of the Catholic Church," i.e. the Canon Law, declared that interest on a loan is lawful if not "immoderate." Finally, in 1983, the Canon Law mandated that clerics were to be sure to obtain interest on eclesiastical monies.


Denying these facts does nothing to advance the the Gospel of Jesus Christ and the True Church of All Time. The Church of Jesus Christ is based on Truth and formed by believers possessed of the vision and courage to proclaim that Truth, however much it dismays true believers in modernist religious rackets put forth by pious mountebanks.


Many of us learned this harsh truth long ago with regard to the betrayals by popes such as Paul VI, John Paul II and Benedict XVI. The notion that this subversive papal phenomenon is almost exclusively limited to the era of the 20th and 21st centuries has masterfully succeeded in concealing the root of the situation ethics that produced Vatican Council II's Nostra Aetate, and post-conciliar betrayals and subversion. Situation ethics began to rule the Church of Rome five centuries ago, not 50 years ago. Until Catholics learn this historical fact they will not be able to overcome the enemies of God and will continue to be misdirected into impotent activism based on half truths. My book on usury is intended to spark the beginning of a process of historical investigation of the authentic root of the diabolical financial arcana that gave rise to situation ethics within the papacy. It is tragic that at five minutes to midnight on the clock of destiny,  prominent Catholics continue to seek to interdict an investigation of the trail of the Money Power’s usurpation of the papacy, by expecting us to submit to their childish belief in the credibility of Vatican doubletalk.


The only way my facts can be successfully countered is by the familiar under-handed tactics of silence and suppression. My opponents have no other answer to my research. My thanks to Mr. Anderson of the American Free Press for mentioning my thesis to Dr. Jones on the air, and to First Amendment Books for selling copies of my book to readers of the American Free Press newspaper. These are two tiny candles in a cavern of darkness —  but who knows — perhaps they will yet ignite a flame of inquiry that cannot be extinguished.


Mark L. of North Carolina writes: "The only illusion that Jones is creating here is one of his own making. The evidence you supply in Usury in Christendom is overwhelming and short of discrediting the source material, will stand."


That may be true, but some people’s minds will never be changed. One can give proof and people are not persuaded because their biases are so intense. The more proof Jesus gave to the Jews of who He was, the more intensely they hated him. The human heart by nature is hostile to truth.



For further research:


E. Michael Jones interviewed by Mark Anderson online concerning Michael Hoffman (segment begins at 31 minutes, ten seconds into the approximately 35 minute broadcast): 

Michael Hoffman Talks About Usury (approx. 33 minutes)
This talk was banned by YouTube on Aug. 26, 2019 http://www.youtube.com/watch?v=jT0grvk16NI

Michael Hoffman is the author of Usury in Christendom: The Mortal Sin that Was and Now is Nots), has been endorsed by Rev. Fr. Christopher Hunter, pastor of St. Therese Roman Catholic Chapel in Klamath Falls, Oregon; and by eminent anti-usury campaigners Anthony Migchels and Daniel Krynicki, as well as Amazon reader-reviewers. 

Usury in Christendom is blacklisted and boycotted by the overwhelming majority of Catholic leaders, publications and organizations, whether liberal, conservative or “traditional." "Catholic Social Teaching”  and “distributist” conferences and gatherings have declined to feature Mr. Hoffman as either a speaker, debater or participant. 

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