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Showing posts with label Amazon censorship. Show all posts
Showing posts with label Amazon censorship. Show all posts

Wednesday, August 22, 2018

Judaism’s Strange Gods: Revised and Expanded - Banned by Amazon

Revisionist History Books Banned by Amazon







Revisionist History Books Banned by Amazon

On August 13, 2018 Amazon banned Michael Hoffman's Judaism’s Strange Gods: Revised and Expandedwhich was published in 2011 and sold by Amazon for the past seven years.  Along with his much larger study, Judaism Discovered (sold by Amazon since 2008), this book has had an international impact both as a softcover volume as well as a digital book circulating on the Amazon Kindle. 

Sales to India, Japan and the Middle East were rapidly growing. The digital Kindle format is particularly important for the circulation of books because it bypasses borders and customs and hurdles over the prohibitive cost of shipping which the US Postal Service imposed on books sent to overseas destinations several years ago (the Post Office eliminated economical surface mail sent by sea; all books now must be shipped to Canada and overseas by very costly Priority Air Mail rates). 

Amazon has also banned Hoffman's The Great Holocaust Trial: The Landmark Battle for the Right to Doubt the West’s Most Sacred Relic (sold by Amazon since 2010), an important eye-witness account of the historic trial of a dissident publisher in Toronto, which has been cited as a source of information even by the Zionist organizations in Canada. Now this primacy source material on a civil liberties milestone is down the Orwwellian memory hole, at least as far as "earth's biggest bookstore" is concerned. Researchers, students and the public who wish to read it must now take the time and trouble to resort to a rare book search service. 

The three banned volumes maintain a high standard of scholarly excellence, had a majority of favorable reviews from Amazon customers,
 are free of hatred and bigotryand have sold thousands of copies on Amazon.

Out of the blue the author was told that “Amazon KDP” had decided that these three history books were in violation of Amazon’s “content guidelines.” Asking for documentation of the charge results in no response. It is enough that the accusation has been tendered. The accused are guilty until proved innocent, although how proof of innocence is presented is anyone’s guess. There is no appeals process. This is what is known as “Tech Tyranny.”

There is a nationwide purge underway that amounts to a new McCarthyism — blacklisting and banning politically incorrect speech and history books 
under the rubric of “hate speech” accusations, initiated in part by the Southern Poverty Law Center (SPLC) and the Anti-Defamation League (ADL). 


It’s a flimsy pretext for censoring controversial, scholarly books that cannot otherwise be discredited. Therefore, Amazon’s readers must no longer be allowed to view them on the Kindle, and Amazon will not sell themWe consider this censorship of our books a badge of honor. The disgrace is on Amazon for submitting to the appeals of organizations that operate as thought police in "The Land of the Free.” 


The August 7 New York Times online confirmed the outsize influence which the SPLC possesses at Amazon. The Timespublished a revealing piece by David French in which he wrote:

"We live in a world where the Southern Poverty Law Center, a formerly respected civil-rights organization, abuses its past trust to label a host of mainstream organizations (including my former employer, the Alliance Defending Freedom) and individuals as ‘hate groups,...based sometimes on...outright misreadings and misrepresentations of an individual’s beliefs and views...Amazon recently booted Alliance Defending Freedom from its AmazonSmile charity program because of the center’s designation.”
 

Banning and censorship were not part of Amazon CEO Jeff Bezos’ public philosophy when he founded the company in 1994. Amazon experienced explosive growth in part because it functioned as an intrepid gateway to authentic works of scholarship, however much they were demonized, reviled or condemned by infuriated political or religious factions and pressure groups; that libertarian philosophy of freedom changed beginning in 2017, when Amazon gained a virtual monopoly over the sale of books in the United States.

In addition to our work being hate-free, we note that Amazon sells dozens of hateful Zionist and rabbinic volumes brimming with ferocious bigotry for Palestinians, Germans and 
goyim in general. For example, in 1997, Daniel Jonah Goldhagen wrote and Amzon began to offer, Hitler's Willing Executioners, one of the most racist books of the modern era. In it, Prof. Goldhagen purported to demonstrate that Nazi mass murder stemmed from an innate German predisposition to kill Jews. His book promulgates a theory of a genetic homicidal trait infecting the entire German nation. This bigoted trash has a right to be sold. We uphold that right because exposure of its thesis is the most effective indictment of its author. We note that Hitler's Willing Executioners is proudly sold by Amazon and, if the current zeitgeist persists, it will never be banned by Amazon. The target of Mr. Goldhagen's hatred is the German people who he collectively defames as a racially tainted ethncity. Consequently, his book constitutes a righteous type of hate— the approved hate that does not offend the Southern Poverty Law Center or the ADL.

Many dozens of books containing savage attacks on Christianity are also sold by Amazon. These volumes seem to be immune from removal and suppression. Meanwhile, the censors demand for their own media — Mr. Bezos owns the 
Washington Post newspaper —  freedom of expression for the writers they employ and the speech of which they approve. In this two-tiered ethical system we observe the familiar hallmark of revolutionary tyranny: the insiders demand and grant to themselves and their comrades the freedom they deny to demonized outsiders, using the phony “hate” imputation as their excuse.



The Washington Post has as its motto, “Democracy dies in darkness.” Yet it is in that very darkness where Amazon’s book-banning dwells, due to the apathy of the media and the timidity of the American Bookseller's Association and the American Library Association. To ban books by a vulnerable independent scholar is not exactly a daring move in an age when “hate speech” is any scholarship which challenges someone’s sacred traditions or cherished folklore. The definition is so loose it functions as a one-size-fits-all inquisitor’s sword, and the non-persons who are the victims of this new inquisition are expected to descend quietly into sheol.

Michael Hoffman's critique of Orthodox Judaism constitutes a radical reassessment founded upon the depth of the documents and arguments he marshals in the course of advancing his thesis. The compelling and original scholarship employed in his study of Orthodox Judaism is never “anti-Semitic” or hateful. This would be easy to prove if there were an Amazon “tribunal” fair enough to consider a little something known as evidence. 
  
In both Judaism Discovered (p. 39) and Judaism’s Strange Gods: Revised and Expanded there are statements addressed “To the Judaic Reader”(photographically reproduced here: pp. 18-19, and here: p. 25), expounding our love and concern for their welfare and liberation. No book of “anti-Semitic hate” would ever print any such charitable and compassionate statements, and these are representative of the entire tenor of the volumes under consideration.

Enemies of truth can easily turn to their advantage books containing hatred of “The Jews.” What they have no credible answer to is a critique predicated, as our books are, on a sincere foundation of true Christian love. Boundary-breaking scholarship united to compassionate concern for the welfare of Judaic people is almost unprecedented in this field. This approach makes Michael Hoffman's studies of Judaism among the most powerful and effective because they are free of the “hate speech” which is the pivot upon which turns the machinery of liberal-approved censorship. For that reason, making Judaism’s Strange Gods: Revised and Expanded, and Judaism Discovered available on the Kindle undercut decades of hatred and libel. Therefore those volumes had to be suppressed.

A Kindle permits anyone connected to the Amazon website to read approximately the first thirty pages of any Kindle book free of charge. Consequently, Hoffman's Judaica research was on display around the world and therefore it was much harder to lie about him and mischaracterize his Talmud and Kabbalah research under those circumstances. 


Moreover, Judaic people are harmed by this book-banning which creates a special category of informed theological criticism that is banned from the Amazon Kindle and thereby obstructs the advancement of learning. To make an exception for Orthodox Judaism — forbidding the sale of the best scholarship critical of it— does no favors to Judaic people. Many Judaic persons don’t approve of this type of suppression and censorship of books and desire access to our information. We have received letters and e-mail from Judaics who were appreciative of our books and surprised by their evident compassion and concern for “Jews."

If we are wrong, show us where we are wrong, don’t signal through censorship that our facts are too explosive to be handled by inquiring minds; that type of suppression will only blowback on the censors.

It’s time that someone, including multi-billionaire Bezos, had the fortitude to stand-up to the virulent book banning lobby that continues to engage in one of the lowest forms of ignorance and superstition known to history: silencing a writer who can’t be refuted by free and fair debate.

Furthermore, to be banned by Amazon is not equivalent to being banned by any other private business. Most publishers will admit that Amazon has replaced
 Bowker Books in Print as the industry’s authoritative guide to what books in English have been printed in the past and what is in print now. Amazon is currently the reference source.


For a book to be forbidden by Amazon renders it largely invisible. It is equivalent to burning the book. So this is not a matter of Amazon exercising the prerogative of private enterprise. Amazon is a monopoly. It has no rival. If your book doesn’t exist on Amazon, then for most people who are not research specialists, your book doesn’t exist. The consequences for the pursuit of knowledge are ominous.

There is a problem here for Amazon as well. The more Amazon excludes books that embody facts and ideas that constitute radical dissent, the more it becomes a narrow censor’s aperture rather than a reliable bridge to the entire range of the Republic of Letters.

Apologists for censorship of radicals and authentic conservatives often claim that no First Amendment rights are violated when Amazon bans books, therefore it is not a civil rights issue, merely an inconvenience of the capitalist system. In the 1950s however, when the privately-owned movie studios banned certain directors, actors and screen-writers judged to be Leftists or Communists, that action on the part of private enterprise was inscribed in the rolls of the culture wars as the infamous “Blacklist,” and we are still reading and weeping over it sixty-five years later. So it depends on whose ox is being gored.

The public should be informed of the disgraceful tactics of the hypocrites who are so fearful of the radical scholarship for which they have no credible answer, that they pressure booksellers to ban the books that contain irrefutable challenges to their sacred dogmas. Human learning is often advanced by means of suppressed facts and ideas. This was formerly a truism in America, up until the rise of the Overlords of social media who seem to be more like a branch of Antifa than an intellectual class invested in discovery and enlightenment.

Knowledge is advanced on the basis that “Error has rights,” for the reason that demonized dissidents banned for supposedly spreading error, are sometimes in fact the bearers of rare discoveries that undercut enshrined dogmas, which appear credible through repetition by the dominant media empire. 


But the epigram of our time is “Error has no rights.” This was  the doctrine of the fiery Inquisition, of the head-chopping French Revolution and of the Bolsheviks, Nazis and Maoists. If error has no rights then neither does truth, in that what is denounced as hateful error by the mob is sometimes a destabilizing, necessary and even cosmic truth.

The ban on these three books of ours, particularly the complete ban (Kindle + printed book) on
 Judaism’s Strange Gods: Revised and Expanded, as well asJudaism Discovered banned from the Kindle, represents a signifcant loss to us of revenue. If we don’t somehow make up for this serious shortfall it will imperil our entire enterprise.

This is in God’s hands. Our prayer is that He inspires benefactors to assist us in this our time of need, as well as in the weeks and months ahead as we search for a replacement for what was regular monthly sales income upon which we depended for our Truth Mission.

The greatest loss of course is to minds hungry for knowledge, whether in India, Japan, the Middle East, Europe or here at home. Learning is a right which the book-banning antediluvians have now denied to readers and students throughout the world. God help us all. 

Copyright ©2018 Revisionist History®
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Order these banned books from the publisher: here and here

Revisionist historian Michael Hoffman is one of the most controversial scholars of the 21st century. The Southern Poverty Law Center and the ADL seek to shut him down and ban his books because they can’trefute his research.  

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Tuesday, September 04, 2012

Latest News: progress on the Usury book

USURY BOOK

I am continuing my work on my forthcoming book on the history of the rise of the Money Power in the West, "Usury in Christendom: The Mortal Sin that Was and Now is Not."

This book was due to be sent to the printer right about now. We could not do that however, because, thinking the book was finished and just needed a final proofreading, God afforded me the grace to stumble upon an extensive body of original material related to early usury practices in the city-state of Florence, and I could not pass it by and maintain my faith with God -- I do not consider myself in charge of my writing or publishing -- that will strike some as mystification or self-delusion. Critics are free to call it what they choose (Matthew 5:11). I soldier on, in the belief, mistaken or otherwise, that God wants this book written and He wants it done right. Consequently, I am in the midst of adding a substantial section on the roots of usury in Florence in the period after Dante and before the ascendance of the Medicis. This research is doubly important from the point of view of my thesis of the Talmudic-Kabbalistic penetration of the Roman Catholic Church by Renaissance neo-Platonists who used Florence as their base of operations. The banking operations of the Florentine Money Power preceded the "Christian" Kabbalism which, in later decades, Medici-sponsored Catholic intellectuals would successfully seed inside the Vatican.

In the past couple of weeks we have had to spend hundreds of dollars to purchase rare texts containing primary documentation on usury in Florence (it also flourished in Venice). Some of these have arrived, others are in transit. I am working night and day to incorporate this material as quickly as I can so that we can get a page count for the book and offer it in a pre-publication sale while it is at the printers. We need to raise funds soon. A pre-publication sale is the most reliable means by which we can pay the printing bill and hopefully pay off some of the deficits incurred while I was writing and researching the book. You will be notified when the book is offered at a discounted price ahead of its publication date. In the meantime, if anyone can help us at present we would be most grateful.

ANOTHER BATTLE WITH AMAZON.com

In between writing the book, we have been battling harassment from Amazon.com. Readers who have been with us since 2008 will recall the embargo Amazon placed for months on the sale of our large hardcover book, Judaism Discovered, after a rabbi submitted a complaint. Now we have been battling Amazon in two areas. Since June 20 Amazon has prevented us from adding book reviews to the Amazon web page that offers our 2011 book, Judaism's Strange Gods. We contacted them immediately in June and they have replied by giving us a number of responses, such as, that the reviews are blocked because of a "legacy issue" (?), a "technical issue," or alternately, claiming that the problem is fixed and we could re-submit the reviews, which we have done repeatedly since June 20, to no effect. Obviously, having favorable book reviews by third party reviewers on the Amazon web page for Judaism's Strange Gods would increase our sales. As it is, sales of Judaism's Strange Gods are fairly robust without the reviews and despite the fact that Amazon will not sell the book at a discount, as it does for hundreds of thousands of other volumes it markets below retail.

Amazon has also been interdicting this writer's reviews of other people's books. In June of 2011 we posted what is, I think it is reasonable to say, a fairly devastating critique of the book Genocide Denials and the Law -- a tome authored by some of the Cryptocracy's most highly placed judges, attorneys and other inquisitors, dedicated to jailing those who doubt the homicidal dimensions of the most sacred relic of the otherwise agnostic West, the "gas chambers." Genocide Denials and the Law is intended to serve as a template for lesser fry among legal beagles worldwide, to guide them in instituting their own repressive laws and jaundice toward those skeptics who dare to cast doubt on some aspect of the enormous corpus of allegations made against the German people grouped under the Orwellian Newspeak term "The Holocaust." 

My June 2011 review of Genocide Denials and the Law was eventually taken down by Amazon. For quite a while I could not spare the time to address the issue, but on Sept. 2 I sent in the review of the book again. It was rejected on the basis that tipsters informed Amazon that I had used "excessive quotes" from the book to make my points, and "excessive quotes" were not permitted in a review. (Care to place a wager concerning the identity of these ever-vigilant tipsters?). Yesterday I submitted to Amazon another version of the review, with many of the quotes censored, as Amazon indicated. The review is now online here. (Readers who would like to read the entire, uncensored review as it first appeared in print can purchase a copy of Revisionist History newsletter no. 57 here [scroll to the issue titled “Criminalizing Doubt"). It is worthwhile to review books at Amazon, in so far as time permits. The potential audience is vast and one has the rare opportunity to directly challenge the buncombe of some of the grandest poobahs in the pantheon of political correctness; a forum afforded a revisionist gadfly nowhere else before so large a potential audience.

We're under constant attack from various quarters. The Amazon imbroglio is only one part of the adversary's offensive.

NEWS DIGEST

In the wake of the Republican Money Power gala in Tampa, we put together a digest of the news of the week and it's available for your perusal hereTopics include: Taxpayers foot the bill for Republican billionaires; Republican 'Patriots' for China; Romney's sister: "A ban on abortion is never going to happen in a Romney administration"; Mark Potok's Media Immunity; Feminist Shulamith Bath Shmuel Ben Ari Feuerstein - Prophetess of Artificial Insemination; and: Bernanke intends to print more money.

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Saturday, February 12, 2011

Amazon bans Hoffman’s critical review of “Trials of the Diaspora"

UPDATE AUG. 3, 2012: My review of Anthony Julius’s book Trials of the Diaspora was again censored by Amazon in the summer of 2012. I submitted the review (for the 4th time) to Amazon on Aug. 3, 2012.


UPDATE FEB. 12, 2011: Amazon.com has again removed my critical review of Trials of the Diaspora by the formidable British-Zionist attorney Anthony Julius (he was paid by Steven Spielberg to defend Deborah Lipstadt in David Irving’s libel suit). Here is my letter of inquiry to Amazon concerning the on-going censorship, followed by a copy of the episodic suppressed review.

To Amazon.com

Feb. 12, 2011 Re: ISBN 978-0199297054

For the second time, Amazon.com has removed my review of Anthony Julius’ book Trials of the Diaspora, even though the review in no way violates your "reviewer guidelines."

The title of my review is "Gentiles forever on trial in Anthony Julius's Beth Din.” It was published by Amazon in May, 2010 and then removed a few months later.

It was re-submitted and published by Amazon in January, 2011 and then Amazon removed it in February (sometime between Feb. 7 and Feb. 12).

On what basis are you banning the review? Everytime you ban it, the numerous favorable votes and comments it generates are lost forever. One such comment reads as follows:

Feb. 6, 2011 6:16 AM PST. Athanasius says: "Agree or disagree with Hoffman, as one sees fit, but be pleased that he's resubmitted his erudite review. As to why it had been deleted, well, one can only speculate. Did it contain four-letter words? Was it threatening? Violent? No, no, and no. Did it not attain the lofty standards of ‘correct' speech, and was therefore considered unworthy of protection?"

Why indeed?

I am submitting the review for a third time. How long will it last before your censor suppresses it yet again? Why is it deemed too hot to handle? What powerful person(s) does it offend?

Sincerely,
Michael Hoffman
HOFFMAN’S REVIEW OF "TRIALS OF THE DIASPORA"


Gentiles forever on trial in Anthony Julius's Beth Din

by Michael Hoffman | Amazon.com | published May 18, 2010 and Jan. 30, 2011

There are plenty of unintentionally funny bits in Harold Bloom’s fulsome review in the New York Times (May 7, 2010) of Anthony Julius’s tedious book, Trials of the Diaspora: A History of Antisemitism in England. The theme of Mr. Julius is that “the Jews are always on trial” and after whining thus, in the familiar full-blown paranoiac pattern, Julius and Bloom proceed to conduct their own Beth din (rabbinic court) inquisition: “Julius casts this huge book as a series of trials, not of the Jews but of the English.” (Bloom).

No one may judge the Judaic people, but Julius and Bloom presume to judge the English people. This makes perfect Talmudic sense! Israeli leader Shimon Peres said something similar after the Israeli massacre of Palestinians in Jenin in 2002, when there was a call for a U.N. war crimes investigaton. “No one judges Israel!” Peres shrieked. But counterfeit “Israel” will put western civilization on trial, or at least three of its most eminent writers, Chaucer, Shakespeare and Charles Dickens, along with the English nation as a whole. According to Bloom:
Trials of the Diaspora takes its title from its final epigraph, Philip Roth's pungent observation in his still undervalued novel Operation Shylock: ‘In the modern world, the Jew has perpetually been on trial; still today the Jew is on trial, in the person of the Israeli — and this modern trial of the Jew, this trial which never ends, begins with the trial of Shylock.’...The best chapter in Trials of the Diaspora concerns the cavalcade of anti-Semitism in English literature, with its monuments in Chaucer's Prioress's Tale, Shakespeare’s Merchant of Venice and Charles Dickens's Oliver Twist...

“As an old-fashioned bardolator, I am hurt when I contemplate the real harm Shakespeare has done to the Jews for some four centuries now. No representation of a Jew in literature ever will surpass Shylock in power, negative eloquence and persuasiveness....Shakespeare, still competing with the ghost of Christopher Marlowe, implicitly contrasts Shylock with Barabas, the Jew of Malta in Marlowe's tragic farce...It is Shakespeare's continuing triumph over Marlowe that such an exchange will not work. Shylock is darker and deeper forever. For Julius, The Merchant of Venice is both an anti-Semitic play and a representation of (attack on) anti-Semitism. I dispute the latter: the humanizing of Shylock only increases his monstrosity.”
If you attend Yale University and seek to plumb the depths of the literature of the West, Prof. Bloom will be your guide —the Prof. Bloom who loves Shakespeare but despises The Merchant of Venice. We can learn an instructive lesson from what Bloom hates about the play. He writes, “No representation of a Jew in literature ever will surpass Shylock in power, negative eloquence and persuasiveness....” Then he relates to us the secret of Shakespeare’s power: “... the humanizing of Shylock.”

Shakespeare does not make Shylock a stock character of utter revulsion. Shylock is not presented as wholly evil or completely unsympathetic. The Christians in The Merchant of Venice are not completely blameless. The Bard acknowledges Shylock’s humanity and presents him as a challenge to the flawed Christians.

Shylock’s final arguments are persuasive and almost carry the day, until Portia’s speech, wherein she contrasts the Judaic call for “justice” (i.e. vengeance, the “pound of flesh”), with Christ’s call for mercy, after which a chasm materializes that Harold Bloom, Anthony Julius and all the Zionist professors and lawyers in the world cannot traverse.

Shakespeare attacked Shylock’s ideals; lesser artists would have attacked Shylock himself. They hate the sinner. Shakespeare only hated the sin. Every drama, oration, book, movie or volume of history or theology that denies the humanity of Judaic persons and refuses to love them (Luke 6:27), cannot achieve what Shakespeare achieved: “...the humanizing of Shylock only increases his monstrosity.” Call it the Shakespeare Factor, this approach toward enemies, so radically different from the rabbinic mentality which paints enemies, as Bloom and Julius do, in hateful shades of pure evil, is what is missing from many writings that oppose Judaism.

Bloom: “Dickens created the second most memorable Jew in his superb Fagin. There is no third figure to compete with Shylock and Fagin....How does one estimate the lasting harm done by Shakespeare's and Dickens's egregious Jews?...nothing mitigates the destructiveness of the portraits of Shylock and Fagin. The greatness of Shakespeare and of Dickens renders their anti-Semitic masterpieces more troublesome than the litany of lesser but frequently estimable traducers...”

Charles Dickens based Fagin on a real-life receiver of stolen goods, the notorious Ikey Solomons. In a statement after the book’s publication, Dickens wrote, “Fagin in Oliver Twist is a Jew because it unfortunately was true of the time to which that story refers that that class of criminal almost invariably was a Jew.” Shylock and Fagin are truth-types, not stereotypes, something the Juliuses and Blooms of the world can’t accept. The efficacy of Dickens’ portrayal of Fagin rests on the Shakespeare Factor: Dickens portrayed Fagin as fully human, animated and lively. The scene of Fagin in prison awaiting execution is suffused with pathos. He is evil, but Dickens puts forth gentiles who are at least as evil (Bill Sikes) or more so (Monks).

Lawyer Julius and Prof. Bloom have a bone to pick with Chaucer (for his testimony about ritual murder in “The Prioress Tale,”), and with Shakespeare and Dickens, and they are not reluctant to demean them out of deference for the offense their attacks may give to western civilization by sullying the memory of its literary giants. This is the one-way prerogative of the Talmudic mentality: they feel entitled to bash in the faces of our heroes, but when we topple their cherished icons, we are guilty of filthy, stinking bigotry. There is no reciprocity or quid pro quo with imperious personalities like these. They assess our humanity and burnish or damn our reputation predicated upon the degree to which we are willing to succumb to their sense of entitlement.

Bloom engages in some stereotyping of his own: “Julius links anti-Semitism to sadism. He might have done even more with this, since sado-masochism is something of an English vice, and is so much a school-experience of the upper social class.”

An English vice. To say that usury or fencing stolen goods are Judaic vices is rabid Shakespearean and Dickensian antisemitism, yet Bloom feels entitled to stigmatize the English as sadomasochist, as people who derive pleasure from extreme cruelty. As one of the Holy People, Bloom can libel the English nation with impunity, while the profound insights of Chaucer, Shakespeare and Dickens constitute an “immemorial stench” (Bloom), out of a “sewer” (Julius).

In his chapter on "The Mentality of Modern English Anti-Semitism," Mr. Julius presents what Prof. Bloom terms, “the puzzle of what appears to be an incessant prejudice, never to be dispelled.”

The concept of gentiles harboring never-to-be-dispelled prejudice toward Judaics is a troglodyte dogma taught to bochurim (yeshiva boys). They are indoctrinated from an early age to believe that any opposition to the religion of Judaism is irrational (based on no legitimate grievance) and ineradicable, the assumption being that all opposition to Judaism reflects a hereditary gentile predisposition toward hatred of the Holy People. This traditional rabbinic brainwash is expressed as follows: “Halacha hi beyoduah she’Eisav soneh l’Yaakov” (“It is a given law: it is known that Esau hates Jacob;” cf. Judaism Discovered, pp. 463-466).

It will come as a shock to the acolytes of Julius and Bloom that despite their morally superior liberal pretensions, they are steeped in 2,000 years of Talmudic anti-gentile darkness.


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